Summary Of Black Women Should Seek Gender Equality

Throughout the nation’s history, American’s have sought to put an end to discriminatory practices and bring equality toward minority groups. For example, Abraham Lincoln’s Emancipation Proclamation and Martin Luther King Jr.’s I Have a Dream speech were directed at putting an end to mistreatment of African Americans. Likewise, Jane Adams and Susan B. Anthony used their authority as women’s rights activists to push for greater equality amongst the genders. While some may argue that women are lagging behind in the race to equal rights, others claim the opposing approach. In today’s society, women are achieving true equality due to a shift in the old stereotypes toward women, increasing opportunities for women to become educated, higher expectations for women in the workplace, and a stronger influence of women in government positions.

By expressing this with the African American society of women who are continuously torched by the demanding words of men, McLune appeals strongly to all American women’s intellect of equality and respect. Women should not have to be judged by men and expect to be treated as if they owe anyone something, let alone have to be mistreated and belittled, if that were to be the case then men should be treated the same, therefore McLune’s audience, should understand that that is not how you define a black woman in any terms.

The articles Who’s afraid of Critical Race Theory by Derrick Bell and Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics by Kimberle Crenshaw are both similar in many ways. Both argue how African Americans are still being treated as a lower class compare to whites. In Crenshaw article, she states how the African American women are not only excluded and discriminated because they are women but also because of the color of their skin. Crenshaw gives examples of when it comes to African American women complaints often are not take into consideration because of their gender as well as the color of their skin. Crenshaw also gave an example of how General

During the 19th century, multiple groups began standing up for their rights after being discriminated against. Between 1800 and 1860, white men continued to have the most rights compared to anyone else, while the rights of women continued to be unequal and insufficient. Women were beginning to stand up for their rights in this time period, yet were still met with ignorance from the government. Women had unequal social, political, and economic rights compared to others by 1860 because they were beaten by their husbands, they couldn’t vote, and the lesser pay they received went to their husbands along with most of their other property. Women had unequal social rights by 1860 because of the government’s legalization of husbands beating their wives.

As the years progressed from the 1700s into the 1800s, women started to see that they were not treated as equal as men even though they could do anything men could. During the late 1800s was when women first started to fight for more rights and equality. They started forming more and more women groups, and even went on labor strikes to protest the diversity. Although it seemed that as hard as they tried to gain this equality, the harder it was for them to obtain it. They were treated horribly and unequally to men. While African American men received the power to vote in 1870, women still did not have a chance at that right. Even though many people disagree that women were treated fairly, the studies show that they were discriminated against. The treatment of women in the late 1800s was discriminatory because they

The United States was founded by the principle that “all men are created equal” but as we struggled for the fight of equality for African Americans, we forgot about the fight for equality for women. It is not until thirty years after the Gilded Age when the 19th Amendment was passed, giving women the right to vote. A major advocate for women’s suffrage was Elizabeth Cady Stanton who believed that “that the isolation of every human soul… must give each individual the right to choose her own surroundings” (188). Even though women were able to come together during this period, they could not fully unite as African American women were left out of the movement, as illustrated in Live Pryor’s plea for help from Susan B. Anthony, another strong advocate for women’s rights. Ultimately

To be a woman meant that one had no say in regards to political affairs or in government making decisions. If being a woman had limitations, imagine what a black woman experienced, as they were considered less than human and mistreated more than any other female from any different background. In “A Plea for the Oppressed”, Lucy Stanton, one such black woman, tried to avail her people’s plight upon an audience of white women, to support the antislavery and reform cause.

In an attempt to define Black Feminism, Collins clarifies that it must “avoid the idealist position that ideas can be evaluated in isolation from the groups that create them (Collins 385).” In reality, this forms her basis for why Black Feminism is necessary, and who it serves. Thinking about feminism historically, the concerns of black women were pushed aside in favor of fighting sexism, most notably during the Suffrage movement. And even when feminism began looking at other social injustices, such as racism and class issues, only prominent feminists were invited to the discussion. What resulted was, and often continues to be, a problem of white women speaking for oppressed people. It’s impossible, Collins argues, to have Black Feminist thought without examining the experiences and positions of African American women. Therefore, Black Feminism must be a movement that “encompasses theoretical interpretations of Black women’s reality by those who live in it (Collins 386).” However, such a definition brings about many questions: who’s experiences are valued, how do black women take their voice back, and how can they center feminist thinking on their own unique standpoint?

Patricia Hill Collins’s work, Black Feminist Thought seeks to center Black Women into intersectionalist thought, addressing the power struggles that face them not only due to their race but also to the gender. Masculine rhetoric and powerful male leaders such as Huey P. Newton and Eldridge Cleaver have overshadowed Black Women’s stories, both in and out of the Civil Right Rights/Black Power

Patriarchy’s Scapegoat: Black womanhood and femininity – A critique of racism, gender inequality, anti-blackness, and historical exploitation of black women.

Being a black woman, in a “white man’s” world, is a very hard thing to encounter; especially growing up in the south where racism is still clearly evident. Georgiana, Al, the small town I grew up in, a white man owns everything. The only exception is the night club that is open only Thursday thru Saturday, but even that business is on the way of being shut down just because it is a popular business owned by a black man. Growing up I have seen first-hand racism, discrimination, and stereotyping against towards the black community.

In Patricia Hill Collins’ “Mammies, Matriarchs, and Other Controlling Images,” she illustrates four main stereotypes that Black women face. The first controlling image applied to African American women is “The Mammy.” The mammy is the faithful, obedient servant to the white family and the stereotype attempts to hide the fact that black women who work for white families are being exploited. By loving and caring for her white “children” more than her own, the mammy symbolizes the dominant group’s perceptions of the ideal black female relationship to elite white male power. The smiling mammy signals her agreement with the situation, seemingly accepting her subordination (Collins, 71). Next is the image of the Black matriarch (Collins, 73). According to the stereotype, they spend too much time away from home, are overly aggressive and unfeminine, and allegedly emasculate their lovers and husbands. This stereotype attempts to control conduct by punishing black women for assertiveness and hides the oppression by making it seem that black women are naturally this way (Collins, 74-75).

Until early 20th Century, women had no rights and power in the United States. As the organizations for women’s suffrage established, women began to raise their voices against the discrimination by gender. Finally, the Nineteenth Amendment was passed by Congress in 1919 and enacted in 1920. The Nineteenth Amendment led the America to become today’s United States in which every citizen has equal rights. However, in 1920, not every woman gained the rights to vote. Asian, Mexican, African American women and other non-white American women still had no rights to vote and suffered from discrimination. Therefore, Asian, African, and Mexican American women had similarities that they were treated unequally and had to overcome the discrimination, yet

     Throughout United States history oppression of people has always been prominent, whether through African American’s and segregation or Asian American’s during the Vietnam War. What is often ignored is our history of the oppression of women. No matter what time in history, there is always a case to be found of the discrimination over gender. Many people know of how African American’s came into freedom and the long perilous road it took, but few know the struggles, changes and hardships that women have perceived to get where they are today. As the civil war halted and industrialization and urbanization came into play, the role of women changed dramatically and their status

Numerous groups throughout history have wrestled for equal rights and engaged in combat against oppressors. Both the American women’s suffrage movement of the late 1800s and early 1900s and the Civil Rights movement of the 1950s and 1960s were examples of an oppressed group grappling with those above them for equality. Each group had to press for legislation that would protect them against inequality. Although the time periods of the women’s suffragette struggle and the African American Civil Rights endeavor were separate in history, the goals and methods of each were immensely similar.