From that first day of kindergarten fraught with mothers scraping their loving sons and daughters from the safety of their legs, to those tearful partings between lovers, siblings, and friends as careers, family, and extenuating circumstances fling you two on opposite ends of the state, the country, or the globe, separation is an opportunity at growth often masked with considerable pain and hardship. In Dai Sijie’s Balzac and the Little Chinese Seamstress, the Narrator must face a great number of conflicts, from alienation to avarice; the numerous trials and tribulations he faces are troubles difficult to face alone, but chief among them is a conflict he must fight alone: dependency. In this passage, the Narrator must face the mutilated mountain ridge torn apart by recent storms with Luo, whose daily journey to the Little Seamstress’ village has grabbed his attention. Soon we realize there’s more to this journey than Luo’s supposedly excessive fear of heights and come to see that their camaraderie is a crutch the Narrator depends on. Through his experience on that ridge, his attempt at separation and autonomy reveals itself to be no more than a boomerang careening away from dependency on Luo and looping back again.
Joining Luo on his journey to the Seamstress on a whim, the Narrator and him soon reach the precipice mentioned above. Here he begins his new attempt at launching away from Luo in a lust for freedom and autonomy. This path was no stroll through the woods, for
In the novel, Balzac and the Little Chinese Seamstress, by Dai Sijie, it can be observed that through another character’s perspective as well as their own, Luo and the Seamstress’ relationship is less than ideal and what once may have been a whimsical experience would soon fall from its glorious state.
In communist, Mao-ruled China, children were ripped from their families to be “reeducated” to have individual intellect snuffed out and made to better fit the mold of the ideal communist. Dai Sijie’s Balzac and the Little Seamstress tells the story of two boys subjected to this practice. A boy named Luo and an unnamed narrator who are put through the difficulties of being forced into another way of life. . In pages 142-144 the headman of the village the protagonists are staying in comes to arrest the narrator for telling forbidden western tales. To avoid this arrest the protagonists decided to help the headman with a tooth decay. While the narrator controls the speed of the makeshift drill, he starts to slow down the rotation speed to
In the second section of the passage, in the first two thirds of page 31, the narrator shows that he is understanding of the situation that he and Luo are in, despite the aforementioned conditions mentioned earlier. One instance of this can be found in the use of the selection of detail where it says: “Luo would often help me work my cargo to the top and out of the tunnel”. The reason why this is important is because it shows that Luo and the narrator were able to work together to get through the situation, despite the noticeably awful conditions they were in at the time. Instead of panicking, they understood how to get through the situation effectively and carried it out. Another example in this passage is when it says, “In olden times the Phoenix of the sky was famed for its copper mines”. Despite his personal experiences in the mine, the narrator’s mind does not wander to self pity and fear, and he instead is able to assess his situation and the reason for his existence in
“When I finished the book Luo had not yet returned, there was no doubt that he had gone to visit the Little Seamstress so he could tell her this wonderful tale of Balzac’s. In my mind’s eye I could see Luo telling her the story and the Little Seamstress listening vigorously open - mouthed. As I was thinking about her I felt a sudden stab of jealousy, a bitter emotion I had never felt before and my desire to be with the Little Seamstress grew stronger. Later that day, Luo came back with leaves of a gingko tree. “We made love there, against the trunk”; those words made me feel somewhat sick in the heart, I didn’t even know that was possible. I strained to imagine it but words failed me... Why does Luo always get everything? He even said himself
The relationship between father and son changes over time, and molds along with the people in encapsulates. As in real life, the father and son who inhabit Li-Young Lee’s poem “A Story” experience sudden changes within their relationship as the time passes on. The son’s cries for a story that slowly change into adult conversations throughout the poem indicate that with maturity and age comes both understanding and hostility.
The tailor finds another way to escape the controlling grip of Mao. On his customary tour of the villages before the New Year, the tailor decides to stay with Luo and the narrator while working in their village. The two are baffled upon the
Stories give people new ideas and experiences along with lessons that they are unable to realize in their own lives. The narrator feels as though he is in the land of Balzac’s Ursule Mirouёt even though he has never before seen France. He is so fascinated with the story that he does not put the book down until he has finished the last page (Sijie 57). This allows him to experience life in an entirely different manner from which he is accustomed. From these stories, the boys gain insights into thoughts and emotions that are completely foreign to them. While Luo visits the Little Seamstress telling her of the stories he as read, the narrator feels one of these unfamiliar emotions. He states, “Suddenly I felt a stab of jealousy, a bitter wrenching emotion I had never felt before” (58). Although jealousy is not usually seen as a good feature and while this emotional awakening may seem like a negative effect of storytelling to some readers, it is actually an amazing accomplishment. Stories provide their readers with a new perception of life. They are able to feel what they have never felt, to see what they have never seen, and to be what they have never been. While these experiences may not be the most enjoyable, all experiences leave people with a more extensive idea of what life really is.
The relationship between a father and his son is an essential and unique one, creating both memories and chances for many life lessons., it is quite common for a son to follow in his father’s footsteps. In the poem, “a story” by Li-Young lee, the poet uses point of view, structure, as well as diction to display the complexity of the relationship between a father and his son caused by the maturing of the son and the father’s fear of losing his son.
Love can immensely impact a person so much, entirely changing their character. In Balzac and the Little Chinese Seamstress by Dai Sijie, the theme of love blossoms throughout the story. In the novel, two teenage boys are sent to be re-educated during the Chinese Cultural Revolution. Lou, an exceptional storyteller and the unnamed narrator, a talented musician, meet “the region’s reigning beauty”: the Little Seamstress. Both fall in love with the illiterate girl, however Lou has won the Seamstress’ heart. Through the Seamstress’ relationship with Luo, she has revealed a deep fascination for the outside world, developing characteristics such as being curious and outgoing.
This education, seen from the other side of the cultural gap, is what makes Lena see her mother as a weak person. Lena has a job, an American husband, she lives an American life, unlike her mother, who is attached to weird old disused Chinese traditions. But she herself is not happy, as her mother can see. Her husband is not as good as he might be: he exploits her, paying her a too low wage, never recognizes her contribution to their success as architects,... On the other hand, Ying- Ying marriage, although imperfect, is based on firmer grounds of respect and goodness towards each other than that of Lena.
Luo decides to undertake the project of educating the Little Seamstress by reading books by western authors to her in hopes that she will learn from the characters in the stories and try to adopt their civilized ways. The Little seamstress forms a connection with the books almost instantaneously from her first exposure to Western Literature. According to Luo, “after I had read the passage from Balzac to her word for word...she took your coat and reread the whole thing, in silence. When she’d finished reading, she sat there quite still, open-mouthed. Your coat was resting on the flat of her hands, the way a sacred object lies in the palms of the pious” (Sijie 62). The is astounded by the wise words of Balzac and it is and eye opening experience for her. Through Sieves diction in this passage, the word “pious” also indicated that reading books is also a sacred or spiritual experience for the Little Seamstress. This moment is one of the most significant in the whole text, because it makes the beginning of the Seamstress's Transformation, by showing the great effect that literature has on her. From the Little Seamstress’
Luo finds himself caught between attractions of The Seamstress and feelings of superiority towards her. In the novel, Balzac and The Little Seamstress, written by Dai Sijie, one of the main character’s, Luo, finds himself evaluating the same lack of awareness. Throughout the novel, Luo often treats the Seamstress as if she is not something of importance, resulting him to act as a more superior figure than her.
Lindo was arranged to marry Tyan-yu. While the marriage was short-lived, Tyan-yu constantly lied to Lindo, and Tyan-yu’s mother treated Lindo like an object to be bartered between families. Lindo experiences depression being trapped in this lifestyle, so she decides to flee to America in order to escape it. When reminiscing on her marriage Lindo says, “I had no choice, now or later. That was how backward families in the country were. We were always the last to give up stupid old-fashioned customs” (Tan ). Similar to the mother in the beginning, Tan creates appeal to pathos, forcing the reader to sympathize with Lindo. The reader’s sympathy to Lindo allows Tan to expand on the larger issue of sexism, creating an emotional and educational tone in order to coax the reader into, again, understanding the true scale of sexism. Tan drilling this larger idea of sexism into readers changes the reader’s perspective. With new perspective, readers notice the need for change to establish equality between both sexes. Therefore, Tan is using her writing as a tool for a deeper subject: exciting change within the world, and thus, exemplifying Jong’s words.
The Narrator is not free of such infractions, either. On page 162, when he is reading to the Seamstress in Luo’s stead, the Narrator says he is “merely a substitute reader” to her, but goes on to claim that “She even seemed to appreciate my way of reading... more than my predecessor’s”. He is reading too deeply into her opinion of him, and feels a sense of entitlement to her affections; he tricks himself into thinking she is more into him than she is her actual boyfriend. Later on, once he learns that the Seamstress is pregnant and seeking an abortion, he “summoned every means of persuasion to stop her from running to the sorceresses for a herbal remedy” (page 172). Describing her as “running” off on her own shows his own lack of trust in the Seamstress’s judgement, and reveals that he thinks she is irrational. On top of this, nearing the novel’s end at page 196, the Narrator is indignant that the Seamstress “had not thought to tell [him]” about her plans to run away to the city. His entitlement to her affections shines through once again, in that she didn’t even want to tell her actual boyfriend about her
Whenever they would come, with their pristine silks and their shining shoes, his parents would hide him away. Soon, his siblings turned it into a game, the most perilous game of hide and seek. They would scatter, like a flock of sheep hunted by wolves -- only to reunite once the sun had set and the stars greeted them to let them know they were safe. But then the day came where the stars lied to them, when the crows cawed in mockery at their stupidity and the ravenous wolves of the Shu Han court howled in delight. The corpses of his parents were prostrate upon the doorstep and, being as young as he one, he could almost -- almost -- fool himself into believing that they were doing nothing more than sleeping. What stifled those silly, childish beliefs? The scarlet that poured from their wounds. A most necessary of wines that truly should never be spilled. As he stared at his parents at the feet of the wolves who had come for him, he truly thought that his lips would never know the taste of laughter again. He believed that his heart would forever remain a chasm of darkness, sunlight nothing more than a memory. A distant one. A bitter one.