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St. Francis: The Life Of Celano

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The Life of Saint Francis
Few gestures could be considered more transgressors than to be stripped of clothing in public as a symbol of renouncing wealth. St. Francis of Assisi did it. For Francis there was no turning back. The young man had decided to abandon his careless existence to marry his "Lady Poverty." Lady Poverty would be the affirmation of his rejection to any social and economic values of society of that time. Such act was performed when his father and the judges, and the Bishop of Assisi believed he was a little more than a lunatic man, therefore, they demanded that he return the money of the family which he had given to the poor. But what was the true meaning of his choice for poverty? What was the skill behind that spirit of …show more content…

He was one of Francis first disciples, therefore he became very close to him. In “The Life of Saint Francis”, Thomas of Celano wrote the First, Second and Third Books about the life of Francis; from his painful illnesses to his canonization and miracles. Brother Celano describes in details the life of the saint and of his followers at the time. According to Brother Thomas, the Life of Saint Francis was an imitation of Jesus life reflecting on His Incarnation, Passion and Resurrection. Brother Thomas was one of the religious who volunteered to be sent to Germany as a missionary. While missioning in Germany, Brother Thomas was chosen as the founder of the province. Apparently, Brother Thomas returned to Assisi, where he witnessed the death of St. Francis, as he affirms and as it is shown by his way of narrating the last days of the “Poverello of Assisi”. A few years later, he was also an exceptional witness of the canonization of Francis and the foundation of a basilica in his honor by Gregory IX. The Life of Saint Francis meets the criteria’s to be interpreted in many perspectives such as: “historical, canonical or official, hagiographical, as well as formational or …show more content…

Poverty was a symbol of happiness; he even made of poverty a unique devotion. In Francis heart, poverty emerged above all other virtues. The ideal of poverty was born in Francis when the Christ he discovers in the Gospel at the time, is a poor Christ; poor not only of material things, but also conscious and accepting of his own poverty as a means of liberation from his lax life. “He endured great suffering in his soul, and he was not able to rest until he accomplished in action what he and conceived in his heart”. All his suffering was due to his need of a humble poverty. His path of conversion, long and suffered, leads him to decide to embrace a really poor life. The poverty of St. Francis is based, fundamentally, on the poverty of Christ. It comes from the fact that Christ, being King and Sovereign of everything, became poor for humans in this world. Francis was born into a wealthy family. Nonetheless, in a public environment, he stripped and returned his luxurious clothes, a status symbol at that time, to his father. With that act, Francisco begins to practice his spiritual gift of voluntary poverty; being rich he became

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