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Sparknotes Citizens Of A Stolen Land

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Since the first European colonist ventured to North America, the native indigenous tribes and communities suffered from diseases and immense violence, altering the lives of their future generations forever. Stephen Kantrowitz’s book, Citizens of a Stolen Land, explores and describes the history of the Central Wisconsin tribe, known as the Ho-Chunk, in the nineteenth century during and around the United States Civil War. The book discusses many differing issues and challenges that the Ho-Chunk people experienced that altered their way of life, and that implore the reader to question the actions of white settlers and the United States Government. Throughout Citizens of a Stolen Land, Kantrowitz explores the violent tactics that the settlers and …show more content…

However, before understanding the historical changes in the view of citizenship of native American tribes, the explanations of why White American citizens got angered and repulsed at the idea of allowing indigenous people to be United States Citizens is necessary. Kantrowitz does just this in Chapter Two, explaining that Native Americans had a large noticeable “allegiance to their own nations” that made them “...even more alien than the non-white immigrants such as the Chinese” (61). Additionally, Kantrowitz explores the idea of Native anti-citizenship, which “...was rooted in the threat that Indigenous people’s territorial sovereignty—indeed their very existence—posed to U.S. territorial ambitions” (63). Both American society and the government denied Native Americans citizenship for many decades to ensure the expansion of United States territory and white …show more content…

Furthermore, Kantrowitz explores the political changes of the term citizenship in depth during “Chapter Three: Citizens, Wards, and Outlaws.” For example, the definitive version of the citizenship clause that became law in 1866 that stated “all persons born in the United States and not subject to any foreign power, excluding Indians not taxed, are hereby declared to be citizens of the United States,” and the almost immediate reconsiderations of the term “Indians not taxed,” which means a Native person considered civilized by their white neighbors (116). After describing the political changes, Kantrowitz describes the Ho-Chunks people desire to become citizens and landowners to attempt to convince the United States government to allow the Ho-Chunk people to stay. In the 1870s, both Ho-Chunk tribe members and their settler allies attempted to complete three tasks to ensure the Ho-Chunk people could reside in Wisconsin: “the legitimating force of landownership, the emergent policy of Native naturalization, and the principle of nonracial national citizenship” (136). However, “federal troops deported more than 800 [Ho-Chunk] people to Nebraska by early 1874,” most federal officials ignoring deeds and citizenship until the law required them, which sometimes did not even work (149).

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