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Song Of Solomon Allusions

Decent Essays

Toni Morrison titled her third novel Song of Solomon alluding to the biblical book of the same name, reinforcing the theme of unconventional love. This biblical book is actually an assemblage of love poetry that explores an earthly love between Solomon and a woman called the Beloved. Deepening the novel's connection to the Bible, Morrison gives her characters biblical names to affiliate them with notable biblical figures. In turn, these characters bear their own story as depicted by Morrison, but also the story associated with the biblical character. In Song of Solomon, by Toni Morrison, biblical allusions are most promptly seen in Morrison’s characters Hagar and Pilate. Aligning Hagar with the biblical figure, Morrison implies women are oppressed …show more content…

Not the first one, which the throat receives with almost tearful gratitude; nor the second, that confirms and extends the pleasure of the first. But the third, the one you drink because it’s there, because it can’t hurt, and because what difference does it make?” (Morrison 91). Milkman's comparison of Hagar to the “third beer” suggests he only engages with her because she is “there”, and not because he genuinely desires to have her. Hagar is unlike the “first bear” which denotes the woman he desires and lusts for. She is even unlike the “second beer” which confirms the satisfaction of the first beer because it’s just as good. The biblical Hagar is a servant to a woman named Sarah. Sarah and her husband, Abraham, longed to have children, yet Sarah's fertility had declined due to her age. Therefore, Hagar bears Abraham a son named Ishmael. This is convenient for Sarah and Abraham because they need descendants to inherit their land. Not only is Hagar oppressed as she is a servant of Sarah, but she represents the sexual abuse of women in the …show more content…

Additionally, Morrison manipulates another biblical name to convey a crucial point regarding Pilate. Although Pilate’s father named her after a figure in the New Testament, Pontius Pilate, ultimately responsible for Jesus’ crucifixion, she is utterly incapable of such an inhumane act. Therefore, it is far more accurate to interpret her name as pilot as she is an individual who often leads others in need of guidance with her supernatural attributes. This concept is detectable in chapter four of Morrison’s novel,.and more importantly, he would have known not to fool with anything that belonged to Pilate, who never bothered anybody, was helpful to everybody, but who also was believed to have the power to step out of her skin, set a brush afire from fifty yards, and turn a man into a ripe rutabaga–all on account of the fact that she had no navel (Morrison

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