Socrates View On Death

Socrates was a Western Ancient Athenian Greek philosopher who lived from 469 BCE until his death in 399 BCE. He was a student to another philosopher, Sophists, Socrates was different from most Greek philosophers he wanted to get at the truth and find out how one can truly be ‘good’ and moral in life. “To Socrates the soul is identified with the mind; it is the seat of reason and capable of finding the ethical truths, which will restore meaning and value of life” (ADD IN-TEXT CITATION SEMINAR). We continue to use many of Socrates teachings today, such as, ‘The Socratic method’, which is known as asking a question and within these questions you lead it to the answer you wanted to hear, many uses this as a teaching technique and is shown to be highly effective. A great number of Athenians looked up to Socrates and considered him the wise man of Athens, he had many followers whom would ask questions and seek answers. As popularity and following of Socrates grew so did accusations. The charges laid on Socrates by the Athenians were unjust and therefore his death was highly wrong in the eyes of true democracy that Athens was apparently known for. In this paper, I will discuss how Socrates was wrongfully convicted for the corruption of the youth despite having many young followers, introducing new Gods while still being considered an Atheist, and the main reason he was seen as a threat to Athens was that he brought change to the city.

Next, we already have the knowledge that Socrates understands how unwise it is to fear death, but he has a perception of death that grants him serenity and peace about being deceased. He enlightens the jury by explaining, “death is a state of nothingness and utter unconsciousness or a change and migration of the soul from this world to another” (pg. 69). In the majority of cases, humans will innately fear that state of nothingness and uncertainty, however Socrates’ approach differs. Even though this is the worst of the two possibilities when humans die, Socrates views this undisturbed slumber without any dreams or distractions to be a tremendous benefit. Socrates’ ideals mirror that of Ecclesiastes 9:5 which states, “For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten.” This parallels Socrates claiming that he does not fear death even if it is an

Even though Socrates was on his deathbed, he was still teaching and arguing with his students. He wanted his students and friends to understand that it was for the good of society that he dies. I believe Socrates was thinking about the future and how his death would be a lesson for someone else. Socrates was also telling his students that he was not going to disobey the law. Socrates’ students and friends could have taken him to another city. That would have made Socrates a liar about what he was teaching all along. Even though the students and friends were crying and grieving over Socrates’ death, Socrates was not comforting them or fleeing to another city. Socrates was just teaching them his strong belief in justice and loyalty to the government. This was very devastating to his friends.

He says that if there is no life after death then you will simply cease to exist and then death would be the soundest sleep you could experience. You would no longer be aware of the pain and misery of life and eternity would seem to be one night of interrupted sound sleep. However, if you die and there is no after life, you will not be able to help friends and family in need. Socrates would not be able to continue to teach his children the ways of life and he would no longer be able to guide the youth of Athens in becoming “good fellow citizens.” At the end of the trial Socrates even asks the jury to watch after his family after he is gone to ensure his sons are raised properly. And then he states to the jury that

Many people seem to fear death, but philosophers such as Socrates and Epicurus would argue that one has no reason to fear it. Socrates sees death as a blessing to be wished for if death is either nothingness or a relocation of the soul, whereas Epicurus argues that one shouldn't worry themselves about death since, once we are gone, death is annihilation which is neither good nor bad. Epicurus believes that death itself is a total lack of perception, wherein there is no pleasure or pain. I agree with Epicurus because Socrates doesn't give a sound argument for death as a blessing, whereas Epicurus' argument is cogent. I would also argue personally that death is not something to be feared because, like Epicurus, I see no sufficient evidence

Plato's Apology is the personal defence of a seventy year old man named Socrates. The central theme of the dialogue is wisdom. After having spent a lifetime trying to answer the question himself, Socrates is brought to trial for corrupting the young, disbelieving in the gods that the city believed in, and teaching others to believe in new spiritual things. The account details the events and thought processes that lead Socrates to his final conclusion. Through his exploration of human wisdom, virtue, and integrity, Socrates discovers that there is no reason for a man who has lived a good life to fear death.

Socrates was a great thinker and debater dedicated to truth. He spent his golden years walking the streets of Athens in pursuit of wisdom. Socrates lived the destiny that was revealed to him in the Oracle. He created and perfected his own cross-examination technique; we today know it as the Socratic Method. He was thorough and unrelenting. His subjects were often humiliated. Socrates would methodically disprove anyone he thought was wrong. In his eyes, most of the people he interviewed were blind. It did not matter if one was wealthy and influential or if they were young and impressionable. Socrates could question anyone and turn him or her inside out. Unfortunately, he did so without regard to the

Socrates has shown he has no fear in being accused of crimes he knows he didn’t do. He gives explanation by saying that if you are accused of mothing you didn’t do they accusers will be the ones in pain from the loss and wrong doing. He goes about explaining how he has never charged or tried to seek material good for his teachings, he only wanted to help people through their own wisdom. While in court they go through all of his accusations and Socrates has no struggle disproving his guilt and proving them wrong. He explains that the accusers offer no witnesses to the charge and even if they charged him he could not pay for it because he is poor (28). Socrates is a selfless man as seem through his actions that is only trying to prove his knowledge through wisdom and teachings. While in court Socrates was accused of not believing in the Gods of Athens. He goes on to explain that he does believe in the gods, he states that one cannot teach spiritual things without believing in the Gods themselves and cherishing their worth. He backs this up with the statement that

Socrates has a unique position in the history of philosophy. On one hand he is the most influential on another he is the least known. In his later life he is seen to stalk the streets barefoot, to spite shoemakers. He went about arguing and questioning people and revealing inconsistencies in their beliefs. He began teaching students but never accepted payments for doing so. This was possible because of the inheritance left by his father. Socrates wrote nothing of himself so we are dependent upon the works of both his students and associates who present a view as close to

Socrates believes that the entire philosophical endeavor is a preparation for death and that the true philosopher looks forward to dying. His students, however, cannot understand why the philosopher should want to die, and Socrates hopes to dispel their fears of death while bringing them to an awareness of a figurative death where desires cease to control the soul . In addition to noticing the figurative nature of death, he also wants them to give further consideration to the literal death as well.

Plato’s Dialogue: Apology In Plato’s second dialogue, Apology, Socrates is brought forth on trial and accused of impiety and corrupting the youth of Athens. The dialogue accounts for the trial of Socrates and his attempt to defend himself from his accusers. Although the name of the dialogue is titled Apology, Socrates makes it evident that he is in no way apologizing or seeking any forgiveness.

Plato sees death as a good thing and the way we can understand this is by reference to the Platonic forms. The platonic forms are the essence of the abstract; they are the purity and the true Good that are clouded by materialism. For instance, we have beauty that is hidden in aesthetic objects (or in love); we have Justice, Truth, and many other Ideals. Access to these Ideals affords us true bliss and Knowledge (which is the essence of intimate contact with a God, or the immoveable being of all who stands outside the world). However, since we are in this corporeal world, we are distracted by our body and by physicality from these Real substances. The philosopher, therefore, looks forward to death when his soul (that which hunkers towards these Ideals) will be separated from the distracting body and be able to clearly and keenly perceive the Forms in their unblighted essence.

In Plato’s Apology Socrates explains to the jury the reasons he should be found not guilty against his accused crimes. Although none of the accusations have any true merit Socrates is forced into the courtroom. During his defense Socrates states, “A man who really

The argument that was made was that those who cared only about the soul knew that death would not be the end, but would release philosophers to live with the gods. On the other hand those who were afraid of death were more focused on

Socrates’ views of death as represented in “The Trial and Death of Socrates” are irrevocably tied to his beliefs of what makes life significant. For Socrates, life must be examined through constant questioning and one must hold the goodness of life above all else. Consequently, even in the face of the un-good, or unjust in Socrates’ case as represented in his trial, it would not be correct to do wrong, return wrong or do harm in return for harm done. Therefore, no act should be performed with an account for the risk of life or death; it should be performed solely on the basis of whether it is good and right.