SOCIAL JUSTICE AND EMPOWERMENT ASSIGNMENT
SUBMITTED TO : Dr. SHASHI RANI DEV : Mr. SUDHIR MASKE
SUBMITTED BY : QUAMRUL HUDA
CLASS : MSW-III SEMESTER
TOPIC : MARGINALIZED PEOPLE IN INDIA- SCHEDULE CASTE
INTRODUCTION
Marginalized people are those people who are excluded from the society or society’ s people don’t provide them opportunity for integrating them because of this they leg behind in social as well economic progress. We need two kinds of identity for living in any society, those are social and economic who has social power they also will also possess the economic power and for ruling on any society these powers are very important. Due to long time exploitation and ignorance, marginalized people are having their life in harsh poverty, illiteracy, health problem, malnutrition and superstition, etc.
In India, we can categorize marginalized people based on caste, gender, disabled, minorities (religious, linguistic, regional), etc. Hindu people come under the majority of population, and this religion is a very fragmented religion due to Varna system, because they have adopted the Varna system. According to their occupation, before Uttar Vedik Era, its function was very smooth and there was no concept of untouchability but after this era, it continued practicing. Due to different occupations, there was the existence of caste system in Hindu religion. People can change their religion but caste can’t be changed. Because of this,
Firstly, the caste system reflects the inequality of Indian society. Although religion in India is characterized by a diversity of religious beliefs and practices, majority of Indian population follow Hinduism. Therefore, the dominance of Hinduism beliefs is common in India. There is a belief in caste system, as Brood said, “a system of hierarchical social organization”1. Hindu society is divided into four main classes; the priestly class, the warrior and administrator class, the producer class who is farmers and merchants and the servant class. The remaining group of people who is “outcastes” is called “untouchables” or dalit. Brodd recognizes “dalits continue to suffer terrible oppression, especially in rural communities in India”. I still could not imagine how terrible this bottom class suffers until reading Max Bearak article. All sufferings of Rohith Vemula, from the hardships of growing up poor, interactions with society in caste to scholarship revoke and suicide, happened tragically because he was born in a dalit family. This is the
The caste system has been extremely stable in India for over two thousand years. It is only since the more modern, independent state of India was formed that the system has come under any scrutiny at all. It is presently outlawed, but many of the practices, attitudes and traditions remain ingrained in Hindu society (University of Wyoming, 1997).
I am interested in the Socially Justice Coordinator position because I want to make sure that various voices are heard around campus. At a predominately white institution, it is very easy for the dominant perspective to be that of a white male, and I want to be a socially conscious coordinator to ensure that the voices of other people don't get muted out by the majority. I have a very personal connection to this goal because I am member of the minority group on campus ,being that I am a black female, so a lot of these issues will hit home for me and draw out my personal passion and commitment. Not only do I want to be a Socially Conscious coordinator to bring to the table some of my own experiences and ideas ,but I also want bring to light the perspective of others that I don't have a lot of have to first-hand experience with, such as members of the LGBTQ+ community, people who suffer from mental health issues ,other minority groups. I believe that it is important to show and represent the perspective of as many people that we can so that the students at the University of Georgia can gain a well-rounded perspective that allows them to be better stewards in this multi-cultural world that we live in. In order to achieve this goal, I will bring to this position my creativity to develop fun, engaging, and beneficial events, my knack of marketing to help spread the word of the socially conscious
Hindus were divided by their social status, called the caste system. This made Hindus fall under one of the varnas such as Brahmin, Kshatriya, Vaishya, Shudra and the Untouchables (Strayer, 150-168). Priests and teachers were classified as Brahmins, warriors and kings were Kshatriya, merchants and landowners were known as Vaishya, peasants and serfs were classified as Shudras, and those that didn’t have a place on the caste system were defined as the untouchables because they had no social status. Hindus were unable to change their position in the caste system, until after reincarnation (Strayer, 150-168). There are scriptures such as the sacred text, The Vedas, and it leads to the fact that Brahmins empowered and dominated the top of the caste system and played specific roles in the religious lives of the people even from the start of India’s influence. Hindus became adjusted with these scared texts and grew used to it. They learned to follow religious values and traditions to have a better after life.
To clarify, marginalizing is to treat a person or group of people as unimportant or insignificant. 10.4 million people are not insignificant. While marginalization is not a particularly challenging concept to grasp, the ramifications of being marginalized can be quite intricate, potentially effecting every aspect of an individuals lively-hood. An
Marginalization is the process whereby something or someone is pushed to the edge of a group and accorded lesser importance. This is predominantly a social phenomenon by which a minority or sub-group is excluded, and their needs or desires ignored (BusinessDictionary.com). The society exclusion or oppression of an individual.
According to the Disability Discrimination Act 1995, a disabled person “has a physical or mental impairment which has a substantial and long-term adverse effect on his ability to carry out normal day-to-day activities. ” Around 11 million people in the UK are living with a limiting long term illness, impairment or disability with less than half employed. With developing technology,
Yes, empowerment, diversity, and social justice issues are closely related to minority groups and women, but I wouldn’t say the above issues are only relevant to minority groups and women. According to an article by the name of Culture and Empowerment in the Deaf Community: An Analysis of Internet Weblogs stated, “Although deafness is traditionally conceptualized as a medical problem or disability, about 500,000 deaf people in the United States identify as members of an ethno-linguistic minority that takes pride in being deaf.” Also, this article stated, “A deaf woman had a fight with her brother, and called the police for help, but when the police arrived, they took the brother’s story as being the truth, and arrested the deaf woman, because they couldn’t understand her.” Yes, we as social workers are not to be judgmental in this field. Thus, this is why it’s important for us to fight social injustice, and seek to pursue change. Moreover, we as social workers have to be competent in this field, and recognize
The social injustice I humbly relate to is the intolerance toward Hispanic populations in America; whether the person is documented or undocumented. Before moving to Carthage, Missouri; I had essentially no interaction with Hispanic people. Embarrassingly, I admit, I relied on stereotypes to build my opinion of the Hispanic population as a whole. On May 22nd, 2011, we lost our home, every personal belonging, and our car in the Joplin tornado. We anxiously awaited our homeowner's insurance payout; with three dogs and nowhere to stay, we fretted, meanwhile homes available for sale shrunk by the hour. Soon, an acquaintance approached us, he had a home in Carthage; that was for sale and vacant. Built in 1910, I immediately fell in love with the home; it is my perfect home, with historically abundant features.
When a person isn’t developed enough or doesn’t have appropriate intellectual abilities to be adapted within the society. This group can also include alcoholics, people who use drugs, etc. All of those people are part of the largest third section of marginal. Here are people who don’t maybe don’t want to be, but are in the margins of society for various uncontrollable circumstances or disabilities. For example, poverty, mental illness, homelessness, unemployment and other reasons such as physical, social, racial, ethnical, psychological, etc. Frequently, people are on the edge of society, because they are poor (beggars), because they have different religion (in some country, people who believe in Jehovah), etc. Some people from various cultures think that people who have different beliefs are danger for their culture. So what they do is to not make “those enemies” part of their society. I think marginal people should use this situation as a motivation to become better. They have to prove they are valuable parts of society. People who don’t have education must do their best to develop intellectually, people who are poor, must work hard to get what they need. They feel alone, nervous, disappointed, but as a chess peace pawn, they must continue to move forward, never back down despite the obstacles they will encounter on their way to success and be sure that after hard-work they will achieve desired place as pawn achieves after slowly moving
The notion of justice is existence of proper balance of rights and its access under the laws of land. It refers to not depriving any person from availing privileges, opportunities etc. John Rawls writes, "Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override"It means that the interaction in a society must be free from any sort of discrimination such as religion, race, color, caste or sex. It ensures fair distribution of assets and equal opportunity. José P. Laurel defines Social Justice as “Social justice is neither communism, nor despotism, nor atomism, nor anarchy, but the humanization of laws and the equalization of social and economic forces by the state so that justice in its rational and objectively secular conception may at least be approximated.”
The topic of social justice was not always a passion of mine to pursue in life. Growing up in a small town it was always difficult to see the gaps in our society. It was not until I started working for a Christian nonprofit that helped change my philosophies. For the past three years, I have been working as a missionary with Destino; a Christian nonprofit that focuses on raising up a generation of Latino college students to go out and change the world wherever God has called them. Since moving out of my small town and into an urban environment I have been able to witness firsthand the struggles Latino college students face. The worries they face as an undocumented student paying their way through college because they do not qualify for financial aid. The problems within Latino culture and the importance of providing for their family rather than receiving a college degree. The difficulties of fighting racism as a minority student attending a majority culture university. These are only a handful of struggles my students face everyday living in Denver. Although working with Destino, I have learned the importance of being culturally aware and to continue fighting on to be a voice to others who are unable to
Marginalization is the social process of isolating individuals, groups, and communities. Marginalization is the way in which society oppresses minority groups through social, political, economic, and geographic means. Discrimination and prejudices exist within our nation today creating a society where marginalization exists. Some forms of discrimination can include race, gender, sexual orientation, culture, and class. Marginalized individuals are at a social and economic disadvantage and consequently are usually located in underserved communities that continue to oppress
Social justice is mutually a practice and a goal. The goal of social justice is complete and equal contribution by all people in a society that is equally designed to meet their needs. Social justice allows for all members of society to be physically and psychologically safe and secure. It is a set of values that allow us to understand what is right and wrong in our world regardless of race, culture and economic status. That we take care of those in need of help, so that they can take care of themselves. Social justice allows equal rights and opportunities to everyone in society.
What is social justice and how does it relate to liberation theology? How do sin, love, grace, and human freedom affect social justice? What restricts freedom and social justice? And how does all of this play a role in the Kingdom of God?