Sir Gawain And The Green Knight Analysis

The story of Sir Gawain works on an opposite level from that of Beowulf. Just as Beowulf emphasizes outward strength, the character of Gawain stands as a paradigm of inner strength as a path to outward glory. The battles Gawain fights occur inside his mind. The chivalric code is one concerned with honor and duty within a society of corruption and sin. The role of chivalry was one concerned with example. A chivalric Knight, such as Gawain, must abide by the inner code of morality in order to remain true to his self, his lord, and his God. Sin, for Gawain, would begin in the mind, and lead to dishonorable deeds in the outside world. Throughout Sir Gawain and the Green Knight, Gawain travels on a path which is as much one of inner contemplation, as it is of actual travel. We see Gawain at the beginning of his journey being,"...faultless in his five senses,/Nor found ever to fail in his five fingers,"(640-1). Gawain’s traits being likened to the five wounds of Christ sets up his eventual fall from the very start. However, like Christ, Gawain is reborn to a new life through the "scratch" the Green Knight gives him (2312). From that small wound, Gawain realizes that he cannot live up to the perfect image of chivalry he has sworn to uphold. To Gawain, this wound comes very close to being the death knell of the entire moral system Gawain has dedicated his life to.

Medieval scholars continually inspect the particularities of Sir Gawain and the Green Knight (SGGK) within the context of the preexisting Gawain literary tradition, and the issue of Gawain’s sudden antifeminist diatribe repeatedly comes to the forefront of these textual investigations. Often, literary critics claim that Gawain’s antifeminist outburst is common for the fourteenth century and that his acceptance to wear the girdle as a sign of shame still epitomizes him as a model of knighthood. Other scholars hesitate to dismiss Gawain’s misogyny as commonplace, they note that this moment is inconsistent with his reputation as an ideal knight. Gawain’s hasty compulsion to blame women suggests ruptures within the essentiality of his chivalric identity and a closer examination of the text reveals that this moment is not isolated. Despite scholars repeated attempts to identify the essential knight within Gawain, there are several examples of Gawain’s unstable identity throughout the text. I will argue Sir Gawain’s knightly identity is performative rather than essential, and his diatribe is the culmination of his failure to perform his own expected social identity.

​In the beginning of Sir Gawain and the Green Knight, Gawain is introduced as a courtly knight with a sense of perfection. The author does this to compare it to his failures, which are later displayed through Gawain’s acts at Morgan le Fay’s castle. Gawain is portrayed to be a chivalrous knight with honor and courage. Gawain is presented with a challenge: accept the game to cut off the Green Knight’s head, and in a test of courage and honor, set out to allow the Green Knight to return the favor to him in a year and a day. This initially shows the knightly characteristics of Gawain which presents him as noble and honorable, which allows the author to shock the audience when Gawain falls under pressure to actions that contradict the chivalrous code. The first of these actions taken by Gawain in opposition to his morals is the temptation

    Sir Gawain and the Green Knight is a tale that takes place in the medieval period. During this time period, knights were considered very common and were expected to follow one main code of law, chivalry. This code mainly stated that a knight must be loyal to his king, honest, modest, and brave. Chivalry is practiced in Sir Gawain and the Green Knight in the form of tests that are given to Gawain to reveal his true character, and what is valued most to him. Throughout these tests, Sir Gawain proves that he values his honor over his life and will not fall to temptations displayed to him.

In Sir Gawain and the Green Knight, by an unknown author referred to as the “Pearl Poet,” we are introduced to Sir Gawain. Gawain is a knight of the Round Table and he is also the nephew of King Arthur. As a knight, Gawain is expected to possess and abide by many chivalrous facets. Throughout the poem he portrays many of the qualities a knight should possess, such as bravery, courtesy, and honor among others. Because of his ability to possess these virtues even when tempted to stray away from them, Sir Gawain is a true knight.

The ideas of loyalty a person bears ultimately enables them to decipher who they really are and move them to better understand themselves. In Sir Gawain and the Green Knight, Sir Gawain finds himself straying from his loyalness out of fear that he might die because of The Green Knight. After he uses the girdle and The Green Knight confronts him about it, Gawain feels instant regret as he says

From the power of persuasion to the value of honor and beyond, one can witness many facets of human nature played out among the pages of “Sir Gawain and the Green Knight”. No theme of which can be seen more impeccably than the showcase of virtue verses sin. As Gawain is launched into tests of courtesy it is clear that much more is being examined than just his execution of courteous behavior, it is the nature of those around him that is also being taken into account. It is interesting how an author uses the combination of a negatively imbued foe and a positively inspired hero to highlight the traits most desirable for the mere mortals reading such a tale. In “Sir Gawain” the author uses some of the seven deadly sins to poetically draw

In Arthurian romances, the knight Gawain fulfills a central role as a member of the legendary Round Table. Alone or accompanied by other chivalrous knights, Gawain traverses the land of Logres, searching for adventures and achieving great feats of heroism. To those he encounters on his quests, Gawain often represents the epitome of chivalry and knightly valor. However, Gawain’s actual characterization is not constant in every tale where he is present. In Sir Gawain and the Green Knight, Chretien de Troye’s Perceval, and Sir Thomas Malory’s Le Morte D’Arthur, Gawain’s character vacillates from being the paragon of chivalry to the antithesis of heroism, and these characterizations serve as a foil to the figures of

Gawain, a knight of the famed King Arthur, is depicted as the most noble of knights in the poem Sir Gawain and the Green Knight. Nonetheless, he is not without fault or punishment, and is certainly susceptible to conflict. Gawain, bound to chivalry, is torn between his knightly edicts, his courtly obligations, and his mortal thoughts of self-preservation. This conflict is most evident in his failure of the tests presented to him. With devious tests of temptation and courage, Morgan le Fay is able to create a mockery of Gawain’s courtly and knightly ideals. Through the knight Gawain, the poem is able to reveal that even knights are human too with less than romantic traits.

In Sir Gawain and the Green Knight, the character of Sir Gawain, nephew of the famed Arthur of the Round Table, is seen as the most noble of knights who is the epitome of chivalry, yet he is also susceptible to mistakes. His courtesy, honor, honesty, and courage are subjected to various tests, posed by the wicked Morgan le Fay. Some tests prove his character and the chivalrous code true and faultless, like the time he answers a challenge although it might mean his death, or remains courteous to a lady despite temptation. Other tests prove his character and the chivalrous code faulty such as the time he breaks his promise to his host, and when he flinches from a harmless blow.

Despite the guide’s convincing statements, Gawain continues on. Here, Gawain values honor more than his life. This is one side of Gawain; the side that believes the importance of duty surpasses that of one’s life. On the other side is a frightened Gawain that believes the gift of life is greater in value to the honor one may receive. A known example of this is when he accepts the girdle from Lady Bertilak, believing it may offer him protection. Knowing how Gawain thinks, he still would have gone on had he not taken an extra precaution. However, an opportunity to save his life is too good to pass, especially when he is close to death, and he snatches it up.

Sir Gawain shows a lot of honor by staying true to his word and following through with his deal with the Green Knight. He mentally prepares himself for the year leading up to his journey to seek out the Green Knight, braves through the forest, is met with the temptations of the lady of the castle, and holds true to his deal with the

Sir Gawain and the Green Knight is a classic example of the behaviors of a medieval knight and how the code of chivalry works within the courts and towards women. When Sir Gawain visits Bertiak’s castle, he respectfully treats the elderly woman and Bertiak’s beautiful young wife with the same level of dignity. “To the elder in homage he humbly bows; the lovelier he salutes with a light embrace. They welcome him warmly, and straightaway he asks to be received as their servant, if they so desire” (lines 973-976). The treatment of women is an essential part of the code of chivalry. If Sir Gawain had only given attention to the pretty young woman, then he would not have been abiding by the knight’s code of honor. He also keeps the code of chivalry intact when he says “Lover have I none, nor will have, yet awhile” (line 1790). Sir Gawain says this to Bertiak’s attractive wife, when she tries seducing him in the bedroom, which proved Sir Gawain’s loyalty to Bertiak, upholding his chivalric code. Honorable Sir Gawain demonstrates the knightly code of chivalry throughout the poem.

Sir Gawain is known for his knightly integrity, but by failing to uphold his agreement with Lord Bertilak, he is demonstrating that human perfection is impossible to maintain. By failing to give the girdle to Lord Bertilak-when he returns from his hunting trip, Sir Gawain is not abiding by

“Sir Gawain and the Green Knight” is an excellent work to reference when examining different relationships within Arthurian legends. The author of “Sir Gawain and the Green Knight” is unknown, but he is sometimes referred to as the “Gawain Poet” or “Pearl Poet” because of his additional works: “Pearl,” “Purity,” and “Patience.” All four poems were part of the Alliterative Revival of the Middle Ages of Northern England, containing mostly religious content. This may be the origin of Gawain’s exaggeratedly religious portrayal in “Sir Gawain and the Green Knight.” “Sir Gawain and the Green Knight” is organized in a stanza arrangement. Each stanza ends with one short line and four longer lines, called the bob and wheel, which “knits” the story together. It may important to note that the work was most likely written in the fourteenth century. The work is set in sixth-seventh centuries, but includes modern advances in armory, dress, and décor from the time the poem was written. “Sir Gawain and the Green Knight” exhibits many different types of love and relationships in which they are demonstrated. Familial love, spiritual love, erotic love, and courtly love are demonstrated within families, friendships, marriages, and Godly relationships.