Sinners In The Hands Of An Angry God Analysis

Sinners in the Hands of an Angry God by Jonathan Edwards Jonathan Edwards grew up in an atmosphere of strict puritan discipline. He became a very religious and devout believer at an early age, and excelled in academics, entering Yale University at the age of thirteen. Many years later he became the pastor of a church that grew with his teachings. His lifestyle reflected his teachings and was a well respected man. His sermons spoke directly at many people and he impacted many lives despite the monotone he used when delivering his sermon.

Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.

“I’m a devil worshiper” is the very first line as Fetty Wap begins rapping in his song, “679.” In a way, this statement is very similar to Jonathan Edwards writings because both speakers had very unconventional views for their respective times. In today's world, Fetty Wap’s satanic beliefs aren’t generally accepted by other people; this is similar to Edwards views because he opposed the stereotypical loving image of God by warning others of his potential destruction and power. In, “Sinners of the Hands of an Angry God,” Jonathan Edwards makes it clearly known that he portrays God as dangerous and unafraid to take violent action through the use of imagery in nature by water, wind and insects.

Through the use of a negative connotation, an angry tone, and fearful figurative language Jonathan Edwards attempts to persuade the audience that without being born again you will be condemned to hell. This excerpt from "Sinners in the Hands of an angry God" written by Jonathan Edwards is very argumentative and attempts a high level of persuasion. The authors style of writing is very appropriate for the specific topic and also causes a great deal of reactions from the audience. Some of the overall reaction was caused by the use of words that are usually not spoken in everyday society, such as "hell". His style also helps him achieve his purpose because it causes the audience to pay attention and be focused on

In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.

In "Sinners in the Hands of an Angry God" by Jonathan Edwards, Edward implements personification and similes to persuade his congregation into thinking that they will eventually be punished by god if they continue their sinning habits. In the sermon, Jonathan Edwards utilizes personification to describe the way god is shielding a person from their own punishments. In addition Edward states, " It is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. " The act of destruction is being presented with a human trait which is swallowing.

Jonathan Edwards, author of “Sinners in the Hands of an Angry God,” and Nathaniel Hawthorne, author of “The Minister’s Black Veil,” are both alike and different in many ways. Both stories refer to death, yet they are told in different ways. They have both different and similar styles and themes that help the stories show their meanings of death. In Jonathan Edwards’s story, “Sinners in the Hands of an Angry God,” he talks about how going against God would bring that person’s fate straight to hell.

What does God have to do with these two texts; you may seem to ask yourself. During this specific time period God made a big deal to these people’s everyday lives. Jonathan Edwards’s text, “Sinners in the hands of an Angry God”, and William Bradford text, “Of Plymouth Plantation”, both include using religion into their texts. To inform and persuade the audiences that God is always with you no matter what. These texts are similar and different to one another. But also have different purposes to the audience and styles of the texts are written. One author creates a strong message and leaves the audience with fear of God. The other author creates a message that God will always be there ups and downs.

“If I could, I’d trade it all. Trade it for a halo. And she said that she’ll pray for me. I said, ‘it’s too late for me.’” These dark lyrics in the song, “Ordinary Life” by The Weeknd contradict the general Christian concept of forgiveness. Because The Weeknd feels he has strayed so far from God he believes he can not be forgiven, even though the Christian Church teaches that you can always repent your sins to God and be forgiven. This is similar to Jonathan Edwards views on God at the time because he opposed the idea of God being a loving savior, and said he was capable of mass destruction with his ultimate power. In the short story “Sinners in the Hands of an Angry God” Jonathan Edwards preaches that God is a powerful and dangerous leader of his people through his use of imagery of natural elements, such as water, fire, and weather.

The piece that most impacted me this week was “Sinners in the Hands of an Angry God” by Jonathan Edwards. He portrayed real honesty, reliance on God, and devotion for God. First off, Jonathan Edwards’ honesty really touched me. I have never heard a sermon describing Hell as the main topic. Usually when Christians mention Hell in a secular setting, they are called haters or hypocrites, so they, we, have stopped talking about it.

“Sinners in the Hands of an Angry God” is a sermon delivered by the Puritan preacher Jonathan Edwards during the Great Awakening, a period of religious revival. The sermon is intended to restore religious convictions of the Puritans, which he felt was weakening, for people in the congregation. Edwards’ purpose in the sermon is to impress upon his audience the urgency of redemption from sin in order to persuade sinners to repent and obtain salvation. Through the effective use of ethos and metaphors, Edwards hopes to awaken fear and inspire faith in the Puritan congregation.

Jonathan Edwards was a fiery man who passionately immersed himself in his work as a pastor. These personality traits are reflected in his most well-known sermon, “Sinners in the Hands of an Angry God” at which even modern day readers would find themselves shrinking away from. Another prevalent influence on the sermon was an event that Edwards could basically be considered the “father” of, a religious revival known as the Great Awakening. Around him Edwards began to see that people were becoming more concerned with material possessions and worldly matters than religion. People were beginning to reject the concept of predestination and believed that if they were good then their souls could be saved. Jonathan Edwards thus spat out his response to such

Sinners in the Hands of an Angry God Reading Sinners in the Hands of an Angry God was intense. Thinking about God being mad at us or wanting to punish us is a scary thought. The society we live in today often judges those living the Christian lifestyle. People are often put down for praising God in public or simply talking about what God has done for them. Living a good christian lifestyle is worth it; you may be judged but it is worth it, not only because he will punish you for your sins, but also just because he loves you and protects you (he deserves it).

The Puritan author Jonathan Edwards was most well known for his sermon, “Sinners in the Hands of an Angry God”, in which he vividly described the hell waiting for all sinners. Edwards used fear tactics to get listeners to abide with what he was preaching. Jonathan Edwards uses repetition and imagery to get his point across in “Sinners in the Hands of an Angry God”.

Puritan Minister, Jonathan Edwards, in his sermon “Sinners in the Hands of an Angry God”(1741) advocates repentance and The Bible. Edwards utilizes the fear of God to reach the goal of converting the people of the Puritan congregation to become pure in their beliefs. He exhibits a dramatic tone in order to point out to the congregation the idea that the unrepentant will go to Hell. Although he developed vivid imagery, repetition, and word choice (diction), the Great Awakening diminished Edwards’s credibility and positional power among the people.