Sinners In The Hands Of An Angry God Analysis

Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.

Literature has always been a major foundation of any culture, it’s a reflection of that culture’s current ideals. Especially during the burgeoning periods of humanity, where writing or verbal speech were the only ways to communicate. As time progresses so do our ideals and concerns about society. Our focus could be on God’s power and how to appease him for humanities sinful nature, like in the age of the Puritans. They believed that God chose specific people to be truly holy by God, that’s the reason they left the church in England because they believed it to be run by unholy people.

On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend

Sinners in the Hands of an Angry God by Jonathan Edwards Jonathan Edwards grew up in an atmosphere of strict puritan discipline. He became a very religious and devout believer at an early age, and excelled in academics, entering Yale University at the age of thirteen. Many years later he became the pastor of a church that grew with his teachings. His lifestyle reflected his teachings and was a well respected man. His sermons spoke directly at many people and he impacted many lives despite the monotone he used when delivering his sermon.

Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.

“I’m a devil worshiper” is the very first line as Fetty Wap begins rapping in his song, “679.” In a way, this statement is very similar to Jonathan Edwards writings because both speakers had very unconventional views for their respective times. In today's world, Fetty Wap’s satanic beliefs aren’t generally accepted by other people; this is similar to Edwards views because he opposed the stereotypical loving image of God by warning others of his potential destruction and power. In, “Sinners of the Hands of an Angry God,” Jonathan Edwards makes it clearly known that he portrays God as dangerous and unafraid to take violent action through the use of imagery in nature by water, wind and insects.

Edwards' creative choice of words that he uses describes the power of God and the terrible Hell awaiting sinners. These words easily infiltrate into the minds of his congregation and frighten them beyond belief. These choices of words and his use of such vivid images are mostly successful in their intent, to scare and put fear into his audience. Edwards held his audience locked up with his promises of eternal damnation if proper steps were not taken. The congregation felt the intense impact of his rhetorical strategies and lived on the fear of the power of God. In this way, he was able to keep his followers from sin and away from the fiery pits of Hell.

In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.

“Sinners in the Hands of an Angry God” is a sermon written by Jonathan Edwards (1703-1758), a theologian and philosopher in the British Colonies of America. He was raised as a puritan in Connecticut and grew up to be one of America’s most influential protestant revivalists of that time. He delivered many sermons, the most well-known being “Sinners in the Hands of an Angry God.” Edwards gave this sermon on July 8, 1741 in Northampton, Massachusetts. The main purpose of this sermon was to convey to the audience the reality of hell, the need to change their wicked lives, and, ultimately, that they should fear the wrath of God. Edwards does this to motivate the audience to live their lives as perfectly as they can in order to not anger God and to avoid Hell.

Jonathan Edwards, author of “Sinners in the Hands of an Angry God,” and Nathaniel Hawthorne, author of “The Minister’s Black Veil,” are both alike and different in many ways. Both stories refer to death, yet they are told in different ways. They have both different and similar styles and themes that help the stories show their meanings of death. In Jonathan Edwards’s story, “Sinners in the Hands of an Angry God,” he talks about how going against God would bring that person’s fate straight to hell.

Sinead O'Connor has declared music dead. This after the magazine Rolling Stone put Kim Kardashian West on the cover. It's not shocking that Sinead would express her displeasure publicly. She's not so before on various occasions. She's called out those in the music industry on multiple occasions. She also famously stirred up controversy when she ripped up a photograph of the Pope during a Saturday Night Live performance.

“If I could, I’d trade it all. Trade it for a halo. And she said that she’ll pray for me. I said, ‘it’s too late for me.’” These dark lyrics in the song, “Ordinary Life” by The Weeknd contradict the general Christian concept of forgiveness. Because The Weeknd feels he has strayed so far from God he believes he can not be forgiven, even though the Christian Church teaches that you can always repent your sins to God and be forgiven. This is similar to Jonathan Edwards views on God at the time because he opposed the idea of God being a loving savior, and said he was capable of mass destruction with his ultimate power. In the short story “Sinners in the Hands of an Angry God” Jonathan Edwards preaches that God is a powerful and dangerous leader of his people through his use of imagery of natural elements, such as water, fire, and weather.

In Johnathan Edward's, "Sinners in the Hands of an Angry God," Edwards has a particular style of writing that conveys an underlying purpose when delivering the sermon. Throughout the sermon, he uses multiple writing techniques and tools to engage the listener more, and to assure the listeners believe and trust him. Edwards purpose of writing and delivering the sermon, is to warn his people and to whomever else wants to agree, that they all must show their remorse of their sins to God before it is too late. Every sentence in the sermon, is based around scarring the people even more and more. Edwards accomplishes this by using certain diction and structure, a certain tone, and persuasive figurative language.

In the novel Phantom Tollbooth both good and bad things happen after the protagonist, Milo shot the word “but” out of a cannon. When the word “but” hit the castle, it came tumbling down and every sound came hurdling out. It was good that the sound was freed but it was not good that the castle was destroyed. Next, there was confusion and then things went back to normal and people were able to talk again which was wonderful for everyone except the Sound Keeper. There was a terrible mess and the Sound Keeper was very sad because it would take years to get the sounds back and longer to put them back in order. Her problems were solved moments later, when the Dynne came and returned all the sounds because none of them were awful enough for

The illustration was composed as a response to the six hour sermon entitled “Sinners in the Hands of An Angry God.” Delivered by Jonathan Edwards, the sole purpose of the sermon was to inflict so much inner turmoil in each listener that they would seek the perfect Christian life. In this specific drawing, the artist is able to interpret a metaphor within the sermon and create in into a literal action. Because of the tone, mood, and the similarity of ideas/concepts, the illustration is able to portray the same message that Edwards achieved in his fire and brimstone sermon.