Similarities Between Fredrick Douglass And Harriet Jacobs

The “Narrative of the Life of Frederick Douglass” is an autobiography in which Frederick Douglass reflects on his life as a slave in America. He writes this book as a free slave, in the North, while slavery was still running its course before the Civil War. Through his effective use of rhetorical strategies, Frederick Douglass argues against the institution of slavery by appealing to pathos and ethos, introducing multiple anecdotes, using satirical irony, and explaining the persuasive effects of slavery and reasoning behind keeping slaves uneducated.

Both Frederick Douglass and Harriet Jacobs had similar experiences in regards to their owners getting more involved with religion resulting in a change in the treatment of their slaves. Frederick Douglass’ slave-owner in 1832 was a man called “Captain Auld” by his slaves. Douglass describes him as a “slaveholder without the ability to hold slaves”. However, after attending a Methodist camp-meeting and experiencing religion, Auld becomes crueler. Douglass had the slightest hope that Auld’s involvement with religion would incline him to emancipate his slaves or—at the very least—be more humane and kind. Douglass was disappointed. “Prior to his conversion, he relied upon his own depravity to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for his slaveholding cruelty.” The man became more involved in religious activity; it became a part of his everyday life. Douglass provides an example of his master’s usage of religious sanction for cruelty and brutality. Douglass witnesses Auld tie up and whip a young woman while justifying his actions with a passage of Scripture— “He that knoweth his master’s will, and doeth it not, shall be beaten with many stripes.” Harriet Jacobs had a comparable experience. “When I was told that Dr. Flint had joined the Episcopal church, I was much surprised. I supposed that religion had a purifying effect on the character of men; but the worst persecutions I endured from him were after he

A comparison of the narrative of Douglass and the narrative of Jacobs was very interesting to me because, they vividly establishes the full range of burdens and conditions many slaves experience. I couldn’t help when I read the first half of these narratives to notice the similarities they both share and make the connection between them, as I relived their experiences through the lenses of a mixed male and a black female slaves with a white lover; that was also raped by her white master. Mr. Douglass was born in Talbot County, Maryland, and he expresses is frustration for not knowing or not being allow to know his age. The show this when he stated in his narrative by saying; “A want of information concerning my own was a source of unhappiness to me even doing childhood. The white children could tell their ages. I could not tell why I ought to be deprived on the same privilege.”(pg. 17) Douglass explain this is the fate of many slave of this time, they were not told or had any ideas of where and when they were born.

The distinct introduction to each of their lives not only set an impression for the reader but also serves as a precursor to the different aspirations and dreams of escape that Jacobs and Douglas distinctly had. Beginning with Jacobs her narrative was written around her scarce time when she was not tending to “household duties” and avoiding the “unclean images” her master regularly imposed on her. Jacobs did not have informal education as frequent as Douglass and

In this paper I will compare the writings of Harriet Jacobs and Frederick Douglass. I will touch on their genre, purpose, content, and style. Both authors were born into slavery. Both escaped to freedom and fought to bring an end to slavery, each in their own way. Both Jacobs and Douglass have a different purpose for their writings.

write. Douglass uses irony and a sense of unawareness in his narrative to describe "the toils of women through his aunt’s afflictions but failed...to accurately address and interpret," (James 34) these strategies attempt to validate his role as a "fugitive American slave narrator, seeking a written document to prove that"(James 27) he has obviously suggested through language the free territory he claims. The connection for Douglass between the wanting of literacy and personal worth is what he focuses on primarily throughout the narrative. Douglass establishes himself as a man who is deserving of freedom, and that itself is a major significance to other slave narratives. This generalization doesn't extend to the slave narrative written by Harriet Jacobs who focuses on the brutality that women slaves face compared to men slaves. She states many times the fact that women slaves are degraded and treated "less than there worth." (Jacobs 29)

Authors often exaggerate or revise small details of their own books in order to produce an emotion in the reader instead of a factual representation. However, this does not make authors to be liers, only fabricators. In times or social unjust it is necessary for the oppressed to voice their opinions for the purpose of gaining equality. As it may seem immoral to twist truths, if done correctly it will strengthen the author's message, without compromising the authenticity of the plot. One can see this in The Narrative of the Life of Frederick Douglass, along with his, My Bondage and My Freedom. Both novels are accounts of Douglass’ troublesome journey from a slave to a freeman. These heroic accounts served as prominent and respected

Jacobs bravely tells her story about escaping slavery with her children. She was the first writer to show the grisly details of slavery and discuss sexual abuse. Jacobs criticizes herself for getting pregnant to get out of the sexual abusive relationship of her slave owner by saying “I felt as if I was forsaken by God and man; as if all my efforts must be frustrated; and I became reckless in my despair” (Jacobs 2194). Jacobs had to hide for almost seven years in her grandmother’s attic in attempt to gain her and her children’s freedom from their former slave-owners (Yellin 2185). In 1852, Mrs. Willis, a family friend, bought Jacobs freedom, for which Jacobs felt “I was robbed of my victory” because she considered herself a person, unable to be bought or sold (Yellin 2185). Harriet Ann Jacobs publishes her story to open people’s eyes to what slavery really was.

Published in 1845, ‘Narrative of life of Frederick Douglass an American slave written by himself’ is still the most highly acclaimed American autobiography ever written. It was published seven years after Douglass escaped from his life as a slave in Maryland. It describes his experience of being slave and his psychological insights into the slave-master relationship. The main focus is on ‘How he learn to read and write ‘and ‘the pain of slavery.’ The goal of this paper is to bring more insight analysis of his narrative life through the most famous two chapter’s in which he defines, “How he learn to read and write” and “The pain of slavery.” To achieve this goal, the paper is organized into four main sections. First, author background and

Like Douglass, Jacobs also exposed the harsh treatment towards slaves while proving that American “blacks could succeed at the same activities as whites” (Hunter-Willis 26) through her own narrated experiences. Her resolve to write demonstrated a “resistance to the patriarchal system of slavery” (Peterson 158) by sharing the exploits of slavery through her own point of view.

Slavery is a humongous topic involving both slaves and former slaves. The Narrative of the Life of Frederick Douglass, an American Slave Story is one such story. Douglass suffered punishments, and watching others get punished, he uses those experiences to make his argument against slavery.Douglass’ tone in the narrative is sarcastic and dark. Frederick Douglass successfully uses vast quantities of rhetorical devices, illuminating the horror and viciousness of slavery, including the need to eliminate it.

In the Narrative of the Life and the Incidents in the Life of a Slave Girl, Frederick Douglass and Harriet Jacobs both use detailed descriptions to convey the harsh brutalities of slavery and cause a sense of urgency to the problem. In Harriet’s narrative she describes her love for a young, free, black man. She is worried to tell Dr. Flint, her owner, because she knows that he is too wilful and arbitrary to consent to the marriage. Even so, she speaks with Dr. Flint about her proposal and he strongly disapproves. Harriet describes that for the rest of the night Dr. Flint ignored her. He was angry that she thought of marrying a black man instead of being with him. However, “his lips disdained to address me (her), his eyes were very loquacious.

Douglass’s escape from slavery and eventual freedom are inseparable from his movingly narrated attainment of literacy. Douglass saw slavery as a

Harriet Jacobs, a black woman who escapes slavery, illustrates in her biography Incidents in the Life of a Slave Girl (1861) that death is preferable to life as a slave due to the unbearable degradation of being regarded as property, the inevitable destruction of slave children’s innocence, and the emotional and physical pain inflicted by slave masters. Through numerous rhetorical strategies such as allusion, comparison, tone, irony, and paradoxical expression, she recounts her personal tragedies with brutal honesty. Jacobs’s purpose is to combat the deceptive positive portrayals of slavery spread by southern slave holders through revealing the true magnitude of its horrors. Her intended audience is uninvolved northerners, especially women, and she develops a personal and emotionally charged relationship with them.

In a Narrative of the Life of Frederick Douglass: An American Slave written by himself, the author argues that no one can be enslaved if he or she has the ability to read, write, and think. Douglass supports his claim by first providing details of his attempts to earn an education, and secondly by explaining the conversion of a single slaveholder. The author’s purpose is to reveal the evils of slavery to the wider public in order to gain support for the abolition of his terrifying practice. Based on the purpose of writing the book and the graphic detail of his stories, Douglass is writing to influence people of higher power, such as abolitionists, to abolish the appalling reality of slavery; developing a sympathetic relationship with the