Shylock in William Shakespeare's The Merchant of Venice

Shakespeare still had to please the crowd with the insults and anti-Semitic feelings the people loved. He did this by adding flaws to the characters that they are now known for. Shakespeare gave Shylock his deep hatred for Antonio and all Christians, shown constantly by Shylock himself as he rants how Antonio constantly wrongs him. Another flaw in Shylock's morals is seen in his "Hath not a Jew eyes" speech. There he believes he has the right for revenge when a Christian wrongs him, saying, "If a Jew wrongs a Christians, what is his humility? Revenge. If a Christian wrongs a Jew, what should his sufferance be by Christian example? Why, revenge." (III, i, 63-66). Antonio too shows flaws, both through Shylock's stories of Antonio's persecution and through the insults he offers Shylock throughout the play. In the courtroom scene, Antonio tells Bassanio he might as well go stand on the beach and tell the waves to stop their endless beat upon the shores than try to get the Jew to change his mind. He also jokes that Shylock is turning into a Christian with his kindness to lend Antonio the 3,000 ducats, saying "The Hebrew will turn Christian: he grows kind." (I, iii, 170). Not only does this add the necessary conflicts for humor that the audience wants, but it provides the backbone for the story, showing the background of the

In The Merchant of Venice, Grudges and Personal Rivalries in the trial scene has clearly been expressed with Shylock and Antonio. The central part and the twist of this novel are primarily caused by the rivalries between Shylock and Antonio. The “merry bond” that Antonio signed to help his dearest friend, Bassanio, was the main reason of the trial scene. According to Antonio, “Content in faith. I’ll seal to such a bond, and say there is much kindness in the Jew” (1.3.163-164) The bond which Antonio had willingly accepted was that if he failed to pay back 3 thousand ducats in 3 months, Shylock had the right to cut a pound of flesh from his body. As Antonio was a rich merchant and had plenty of ships coming in, with 9 times the money of the loan, he found no difficulty in accepting the bond. However, times were unfortunate for

In ‘The Merchant of Venice’ Shylock is very strong minded and is singled out of the play because he is a mean Jew that charges interest. Shylock is very stubborn and determined to keep to his bond; a pound of flesh of Antonio.

Shakespeare criticizes society’s output on Judaism through his play with the characters Shylock and Jessica. Shylock and Jessica are seen as outsiders in Venice and are discriminated by the Christian characters in the play for being Jewish. For instance, Gratiano describes Jessica, a former Jew, as an "infidel "(III.ii.223) despite converting and marrying a Christian. By calling Jessica an “infidel”, Gratiano is implying that she isn’t a true Christian and is still a Jew. Later in the play, Jessica is also told there’s "no mercy in heaven.."(III.v.31) because she was Jewish. This statement evokes the idea all Jews are sinful and can’t enter heaven. The two examples above show how Jews are seen as inferior to Christians in the play. Because of this bigotry, Shylock is vengeful toward Antonio with his bond. When he finds out about Antonio’s lost ships, he exclaims: I'll plague him, I'll torture him. I am glad of it." (III.i.115-116). This line demonstrates the stereotypical image of Jews that Christians see. What Shylock says relates to the 16th century where Christians often believed that Jews used their blood in religious ceremonies. By saying he’ll “torture” and “plague” Antonio, Shylock is conforming with the negative image society has of him. However, Shakespeare also paints Shylock as a human character treated unfairly by the Christians in Venice. After finding out that his daughter Jessica eloped to a Christian man, Shylock delivers a powerful speech about Jews being equals: “Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases [...]as a Christian is?” (III.i.48-54). This speech presents to the audience that Shylock is human

Throughout the play Shylock is presented in different ways: a victim who lives in a prejudice and intolerant society, a villain who deserves scorn and rejection and a tragic figure who has admiral traits worthy of respect but destroys himself by giving in to his flaws and weaknesses. This

In a book or play, it is usually very easy to distinguish who the victim is and who the villain is. The villain usually causes all the problems in the story line and the victim is the one who suffers in result of the villain’s actions. In the play The Merchant of Venice by William Shakespeare, we examine the life of Shylock as a victim. It is seen through three main events in the play. Shylock is ridiculed by his community and his family, he is betrayed by his daughter and the community he lives in, and he is forced to lose all his wealth.

In every confrontation with Shylock, the other characters attack him with insults that make him appear even viler than his cruel demeanor portrays. There is a common trend throughout the play of demonizing Shylock. In Act 1, scene 2, Antonio counters a legitimate argument that Shylock makes to support his usurping by stating that "the devil can cite scripture for his purpose!" (1, 3, 107) In Act 2, scene 2, Lancelet Gobbo identifies Shylock as "a kind of devil", "the devil himself", and "the very devil incarnation." (2, 2, 24-28) Solanio identifies Shylock as "the devil . . . in the likeness of a Jew" (3, 1, 20-22) and Bassanio identifies Shylock the same way, as "cruel devil." (4, 1, 225) This repeated characterization is certainly driven hard into the minds of the audience

They treated them as if they were inferior. For example, Jessica and Launcelot are arguing whether Jessica would go to heaven. She says to Launcelot, “I shall be saved by my husband; he hath made me a Christian” (3.5.-). Jessica is saying that she will go to heaven because she converted to Christianity in order to marry her husband. Launcelot and Jessica’s argument shows that only Christians can go to heaven. Another example of this is when Antonio says to Shylock, “I am as like to call thee so again,/To spet on thee again, to spurn thee too” (1.3.456-457). Antonio is saying that he has treated Shylock poorly in the past, and he will do it again. Antonio does not like Shylock because he is Jewish. Shakespeare also reflects anti-semitic behavior through a character named Lancelot. Lancelot is a Christian who does not like working for Shylock. He says, “I should stay with the Jew my master, who, God bless/ the mark! is a kind of devil; and, to run away from the Jew, I should/ be ruled by the fiend, who, saving your reverence! is the devil/ himself” (2.2.585-587). Lancelot is debating with himself on whether he should flee with Lorenzo and Jessica or stay and work for Shylock. Lancelot says that Shylock is the devil, therefore he leaves. Shakespeare is showing that even Christians who weren’t wealthy disliked jews.

I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? …. warmed and cooled by the same winter and summer as a Christian is?” Throughout this speech, Shylock shows a portrayal of his humanity and expresses his bitterness as he states that because of his religion, he is seen as unequal and thus becomes a mistreated outcast. Shylock aims to evoke sympathy and pity from the audience, through his belief that Jews are humans just like Christians. In Scene 1 line 30, where Salerio says, “That’s certain - if the devil may be her judge.” This caustic criticism is only part of the torment that Shylock has to endure from the Christians. This unequal treatment is seen and highlighted throughout the play when Shylock is continually referred to as a Jew, the Devil or a dog. This characterisation dehumanises and degrades him as a human

In the play the ‘Merchant of Venice’ by William Shakespeare the antagonist Shylock is both the victim and the villain. Shylock is a Jewish moneylender and is initially portrayed as anger filled and bloodthirsty but as the play continues we begin to see him as more human and his emotions become more evident. As the antagonist, Shylock is a fearful adversary to Antonio, the protagonist. But as good begins to win over evil, Shylock is crushed and we see evidence of his mortality in his grief. Shylock changes significantly though out the course of the play and he is formed into a too complex character to be labeled just victim or villain.

In William Shakespeare’s The Merchant of Venice, Shylock is instantly portrayed as a villain. Shylock, while making a deal, crucially demands a pound of Antonio’s flesh as interest. It is revealed that Shylock’s villainous behavior stems from a history of constant torment from characters in the play. In The Merchant of Venice, Shylock is a villain who acts out of revenge when he wants pay back for all the pain he endured. Evidently, Shakespeare created the character Shylock with a sympathetic past in order to have the audience question Shylock’s true nature.

Shylock is a character famously known as being the antagonist of Shakespeare’s play merchant of Venice. In this play, Shakespeare portrayal of Shylock the moneylender is one of anti-Semitic stereotype. Shylock is depicted as a typical bloodthirsty Jew who lives a life void of any depth or meaning. His sole purpose for living seems to be to amass wealth and vengeance as seen from his adamant claim for his “pound of flesh”. Despite Shakespeare’s attempts to humanize Shylock at points in the story, it appears that his primary focus is to steer the audience against Shylock, painting him as being a cruel, bitter and inaffable figure. It is clear that in both Shakespeare’s merchant of Venice and Grace Tiffany’s Turquoise Ring, Shylock exposes

In The Merchant of Venice, Shylock is always made known that he is the villain. In the Elizabethan period, the Christians viewed Shylock as

This is the other characteristic that Shakespeare gives Shylock which makes him so unlikeable; his need for revenge. When his daughter runs away he is more interested in making her pay for her disobedience than getting her home safely, he says to Tubal;

Despite the characteristics that we cannot admire, in Act Three Shylock is at his most passionate and eloquent in a piece of unrehearsed prose prompted by yet more goading from Salerino and Solanio. The fundamental questions he poses are rhetorical – they require no answers. He sets out, forcefully and incontrovertibly, facts so basic about human existence that they would make even the most hardened racist think twice.