Short Story : Global Wom Nannies, Maids, And Sex Workers

Something to love. Something to hang onto.’” This shows how even that Lena may not approve of my decision to keep the baby she understands why I would want to. It shows that light can come out of darkness, because this baby will be my everything. Even though he or she was conceived during such horrible times she is going to be the reason I want to survive this war. However that’s not my only reason to believe that light can come out of darkness. I told Lena the story of how it was in the ghetto when my mother was living. I said, “When we’d return from work, she’d make us dinner, She always told me she wasn't hungry. Shed take a few bites and say, ‘Here, Karolina, you eat the rest.’..... My mother sacrificed herself and starved so I could live.” Before the war I despised my mother. She was a drunk, who never did anything for me, but when we came to ghetto she showed me how much she loved me and how strong she was. This showed me that light can come out of darkness because these circumstances that we endured brought out the good in my mother. The mother who sacrificed herself for me to survive. On top of that I was lucky to find a good man that I loved who was willing to break the law for

Throughout history, women have faced with a plethora of challenges that called for them to transcend society’s limitations. One of these situations was the challenges presented by the terrible living and factory conditions in New York City at the turn of the 20th century. The Triangle Shirtwaist Factory Fire took the lives of 146 immigrant women and devastated New York; and due to the theft-preventative measures of locking the doors to the factory, owner, Isaac Harris and Max Blanck led to even more lives being lost. This situation, although terrible, was not that uncommon. As these immigrant women arrived in the United States, there would be a typical and similar experience among many; one that started with the problems offered upon arrival,

One of the first things I noticed was how many children the Siegal family had. They have seven of their own kids and one that Jackie took in from her sister. With so many children they needed over 3 nannies. All the nannies were from Spanish countries and they all worked in order to send money back to their families at home. Barbera Ehrenreich describes the process of coming to America and working as a house maid or nanny. Since the Siegal's have a huge house, they needed women to clean and take care of the house itself. This can also relate to the womanization articles as it is clear that these women from outside countries are doing things that is expected of women such as cooking, cleaning and taking care of children. It is clear that the kids have respect for the nannies since they spend more time with the nanny than with their parents. This can also relate to Wallerstein's "Soft Multilateralism" article in

The book “Global Woman” edited by Barbara Ehrenreich and Arlie Russell Hochschild focuses on the lives of women that leave their third world country to work in homes as nannies or servants and others even sex work. These women take on that labor without knowing what results will come from their desperate action. The authors explain and recount the stories of many of the women whom have had to sacrifice their lives. These women sacrifice it all to provide for themselves and their families and give them a better life, this is told through different chapters.

To begin with, Sacrificing Families by Leisy J. Abrego, draws on the narratives of many Salvadorian families to tell the stories on how illegality and gender shape their lives. In Chapter five, Abrego accurately captures the gender roles of immigrant parents in transnational families. Abrego makes it clear that there are inequalities between genders, men have always been privileged individuals, and regardless of the work, they make more money when compared to women. Through her interviews Abrego provides evidence for the structural reality of gender-stratified opportunities and the gender roles that benefit men and constrain women. According to Abrego, “For women, the three most common occupational sectors were domestic, garment and hotel house-keeping work (102). With this we can see that how the occupations of women are tied to their gender roles. Women are supposed to stay at home, clean the house, and nurture.

The book Fresh Fruit, Broken Bodies: Migrant Farmworkers in the United States illustrates the fieldwork of the author Seth M. Holmes by explaining the myriad aspects of migrant workers’ lives in the U.S.—from the politics to the social environments to the physical body. By not only studying, but living, the lives of these migrant workers, Holmes brings the reader a view unseen by the vast majority and provides the opportunity for greater understanding through the intense details of his work. The voices of vastly different characters—real people—are captured and expounded on without judgment but with deep consideration for all factors that contribute to each person’s life, opinions, and knowledge. Ultimately, a picture of intersectionality is painted in the colors of migrants, mothers, fathers, children, doctors, soldiers, executives, the poor, the rich, and more.

Even though it was easy for women to obtain jobs in the field of domestic work or laundresses, they faced heavier exploitation; considering, that with these jobs women often had no time to care for their families. Leading a life in extreme poverty, these women had no choice, but to search for other opportunities to keep their families, and themselves, alive. At some point African American women even had to sacrifice their prides, in order to earn breadline wages to survive.

The spacing and structure of the poem is set up to allow flow and momentum in the poem and its narrative. The speaker’s voice is present with emotion as emphasised in a natural rhythm of thought offering an honest and bare interpretation of motherhood. The open “blank space” of the poem encourages a calm and breathy atmosphere, fulfilling a mood of tranquility and bliss. Each stanza is short with a couple quick fragmented thoughts before closing each section with the power of a single word. Each stanza breaks apart a separate thought filled with a loving passion the speaker uses to stress the beauty, wonder, and over-flowing love present in motherhood. To better the structure, the poem itself is broken into three parts, each representing a stage of motherhood. The first segment of motherhood that is represented is during the moments while the baby is still in the womb and the mother waits in anticipation for the baby to arrive. This “honeymoon” phase is expressed with a tone filtered through a perception of rose-coloured glasses and excitement as the mother is in utter bliss to carry a life into the world. The

However, “all work makes an economic contribution, but the unpaid work activities related to the home have been marginalized in economic rendering of production” According to Riane Eisler (2007:16 as cited in Lindsey, 2011, pg. 277). Meaning that for human survival, and human development to be successful women’s work needs to be valued, while women are taking on the responsibilities of caregivers to others; as well as their own. In addition to the many task these women provide such as their contribution to their household chores, managing the household income, childbearing; and caring for the elderly; these jobs are all considered unpaid work to which these women will never receive any form of income for the work they provided. In the United States alone more than 40, 000 dollars annually would be paid out yearly, if these women were being paid for services rendered in those areas; such as cooking, cleaning, ironing, care givers; and financial advisor. Meaning, “at the global level, if the unpaid work of women were added to the world’s economy, it would expand by one-third, but on the positive side, the economic reality of women’s unpaid productive work is gaining public and government attention (Lindsey, 200. Pg.

Because immigrant parents could not afford to keep their babies, they were abandoned to the street where there was “not one instance of even a well-dressed infant having been picked up…” (Riis, 68). With majority of the abandoned infants coming from such poor conditions and left in even worse, those in the upper and middle class became horrified with the circumstances immigrants were living in when they came to America. Because very few men could not find jobs and women were culturally forbidden (with their native culture) to work, many women worked as “nurses” for abandoned babies, possibly even ones they may have left themselves (Riis,

This large disparity in pay encourages the discerning idea that children living in the Third World might be better off without a mother physically with them. Survival is dependent on funds for necessities rather than love and affection. When mothers can’t provide both money and affection for their family simultaneously, they face reality and choose one. And while it may be sad, the obvious choice is that which will nourish their family more effectively, money. While these mothers choose to move to First world countries, no other wants to abandon their children, Hochschild says, “most [mothers] feel the separation acutely, expressing guilt and remorse to the researchers who interview them” (Hochschild 21). However, economic predicaments coerce these choices. Hochschild depicts these economically coerced choices by sharing the story Rowena Bautista a Filipino mother who left her own children to nanny two new children in the United States. By choosing to provide for her family Rowena has consequently missed watching her children grow up. She has even missed holidays with her children, and in turn, the bond between her and her children suffers. While First World mothers are returning to work to provide for their children, Third World immigrant caregivers are filling

In the world of migrant workers in 1930s America, the main roles of women was to help and serve men, and were mostly regarded as either domestic housewives, or highly sexualized objects to be used and discarded. Women were traditionally and commonly thought of as the homemakers that took care of the home and children in this time.

Although immigrant women play a big role in America’s society and economy, they have been constantly mistreated and looked down upon throughout history. Not only do they face the burden of the stratifications that their gender entails but they also struggle to adopt the American culture and norms. America was viewed as the land of opportunities and economic prosperity, a perspective that draws in many immigrant women who were willing to leave their families and possessions to come to this foreign country in hopes of a better life. In America, they faced many challenges as they not only had to work long hours but also took care of their families and do housework as well. They struggled to make a standard living out of low wage jobs and assimilating into America’s society. Today, the treatment of immigrant women has improved greatly as they have stood together and fought for their rights. Immigrant women have built communities and held strikes for better pay and treatment. Although America has made great strides in improving treatment of immigrant women, there is still social injustice. Immigrant women have come a long way from the first time they entered America until now, but their stories are often left untold and omitted from American history.

Even after falling pregnant, Ruth would not even dare to miss a day away from work,

There has been several types of “works” — otherwise known as jobs — that has influenced feminism over the years; some that impacted it for the better, and some that create inadequate views surrounding feminists. Sex work has been highly controversial and have been frowned upon by certain individuals throughout history, whereas the notion of care work is on the opposite end of the spectrum, because it is utterly respected. The reason for the contrasting reactions is because what their jobs demand. Sex work has created a bad reputation for itself, especially by abolitionists, because it is the sexual exchange of services for money such as street prostitutions, for example.