Islam is now the second most practiced religion in Canada, only behind Catholicism. Approximately one million people living in Canada identify as Muslim, making it one of the largest minority groups within Canada. Internationally, Canada can be identified as a multicultural country, known for its diversity of population and for its policies which enforce toleration for those living within Canada. The film Sharia in Canada – The Pitfalls of Diversity explores the debates around allowing for Sharia law to exist as a legitimate law form within Canada. This is a point of contention throughout various groups of people in Canada. In the 1990s, the idea to first introduce sharia law in Canadian society was presented. Sharia law is the rules outlined …show more content…
Through various interviews, opinions of Canadian Muslims are voiced, arguing both sides of the argument. While many believe that the laws which would be enforced under sharia are not suitable or acceptable to be practiced in Canada, others state that as religion plays an integral part in many Canadian Muslims identity, and therefore they should be allowed to practice religious arbitration. The implantation would perhaps give Canadian Muslims a stronger sense of belonging and help them intergrade better into Canada, (Cardona, 2005) . Furthermore, under the Canadian Charter of Rights, as well as outlined by Canada’s multicultural policies, all cultural practices of minorities are allowed to be practiced in Canada and discrimination of certain cultural practices, (Paikin, 2010). That being said, many feel women’s rights as well as other Canadian values and therefore, it would be incorrect to allow sharia to be enforced. This issue brought into question the extent to which Canada is a multicultural country, and what point does the government step in to no longer allow cultural …show more content…
However, with the emergence of multicultural policy, some difficulties have developed in the attempt to in place these policies. The challenges which have emerged include the problem of how to properly categorize minorities, the problem of conditions and sequencing, and the relationship between justice and security, (Kymlicka, 2013, pp. 8-9). Examining the relationship between justice and security, the question of to what extent should minority rights be preserved, and what risks are worth taking is brought forward, (Kymlicka, 2013, p. 9). Putting Sharia law into practice is controversial because while it follows multicultural, the practice also differentiates from Canadian law, and puts some Canadians at
Citizens all around the world want to be able to think and feel the way they want. In Canada, you have the freedom to think, feel, and express yourself in the way you want as long as it doesn’t harm others. In Canada, you have the right to think with a clear conscious and express your opinions without having to worry about people getting angry with you for feeling or believing something different from them. Your choice of religion is your to make without judgement. Everyone is different and everyone has different beliefs and in Canada, those beliefs are accepted and cherished. Take our government for example, some citizens believe the Conservatives should still be running the government and others believe that the Liberals should remain in control. In Canada, you have the right to gather and assemble without people trying to shut you down. Our government believes that if Canadians can express their opinions and believe their own thoughts then there will be less
Neil MacDonald’s article on the issue with Canadian politics is filled with the richest form of sarcasm that pinpoints exactly how juvenile this topic truly is. In my article that I choose, MacDonald takes a look at the issue of the nigab and other Muslim related topics and how the current Canadian politics is strategically creating an invisible barrier between Muslims and Canadians. I will first start off with a brief summary of the article followed by how Edward Said and Jasmine Zine discuss what is currently happening with the niqab.
As a Canadian-Muslim woman, I proudly wear my hijab, a choice that is completely my own and not influenced by others. Wearing my hijab does not cause any physical or psychological harm to anyone so than why should I be forced to remove it, if I want a good job working in Quebec? Have we really become so intolerant and insecure of ourselves that even the sight of a religious symbol has become unbearable and strikes fear in our society? The proposed charter is an infringement on my basic rights as a human. What I choose to wear is my personal choice; a freedom I thought I had as a Canadian citizen by birth. -Hagirah Farooq, student, Longueuil, Que.
The first part of the second article of the Canadian Charter of Rights and Freedom, one of the 1982’s Constitutional Acts, states that everyone has the fundamental right to “freedom of conscience and religion” (“Constitution Act, 1982”, part 1). However, the line separating individual religious rights from the State’s religious neutrality is a subject of debate in Quebec. On October 18, 2017, the Quebec Liberal government introduced Bill 62 that aims at conserving Quebec’s religious neutrality, but also requires individuals to remove face-covering veils while giving or receiving public services (Bill 62, ch. III div. II). It is however unethical for Quebec’s government to impose a restriction on certain Muslim women’s religious and
As we know from section two of the Canadian Charter of Rights and freedoms everyone has certain fundamental freedoms, and among those rights is the freedom of conscience and religion. Secularism comes as a shock to Canadians because of how many people immigrate to Canada because of its positive attitudes towards multiculturalism. After presenting opposing arguments with concern to the promotion of a secular state through a device such as the Québec Charter, I will that the Charter because it violates basic human rights and forces secularism onto the Quebecois.
A rule making body issues authorative shari’a auditing standards for all Islamic banks and other Islamic businesses and it will be the most effective way to eliminate problems within the Islamic economy. The most effort to develop a body of consistent standards for shari’a audits has been undertaken by
(2011). There are also issues regarding power and sharing resources which must also discussed. Multiculturalism does not address these issues and by promoting multiculturalism, these problems are not
Canada is internationally renowned for its commitment to multiculturalism. In fact, Canada was the first nation to officially adopt a multicultural policy. However, while the Canadian government has developed a broad-based multicultural mandate that includes a national human rights code and increased penalties for hate-motivated crimes, and most Canadians oppose overt forms of discrimination and hate, racism continues to exist in Canadian society, albeit in a subtle fashion.
Discrimination is a big topic it can be blatantly out of discussion but it is important to stress that people of all race, gender and sex, religion or even sexual orientation. In Canada specifically has done some reasonable set of legal protections to prevent Canadians from being discriminated against but sometimes it is not that easy and things turn out of people’s control and will. The Canadian Charter of Rights and Freedoms is a section of the Canadian Constitution that makes it illegal for the government of Canada, and the provincial government to pass laws that either plainly discriminate against certain Canadians on the basis of their identity. Place an unfair burden on one group over another. The Supreme Court of Canada routinely overturns laws they perceive to be discriminatory on the grounds of Charter protections. Canada’s legislation called the Canadian Human Rights Act that prevents private entities, such as employers, landlords, schools, and stores from discriminating against clients or customers on the basis of identity. Discrimination cases of these sorts are decided by a government known as the Human Rights Tribunal that has the power to issue fines and or other corrective actions. The various provincial governments have their own human rights laws.
Canada adopted multiculturalism as an official policy, which allows the value and dignity of all Canadians, regardless of their racial origins, language or religious affiliations. Plus the status of two official languages, French and English. Canada promotes multiculturalism by encouraging Canadians to participate in all aspects of life. Regardless of their background, anyone can participate in social, cultural, economic, and political affairs. Everyone is equal to one another. Everyone has the right to be heard. These rights are provided to us through our Canadian constitution and our charter of rights and freedoms. Some people come to Canada and have a history of hate towards an ethnic group. Promoting hatred is not permitted in Canada. You have the right to have your own ethnicity in Canada but you must also respect others right to do the same. Canada has experienced racial and ethnic tensions. But the majority of Canadians are fair minded. We will accept and respect them that will accept and respect us. The Charter of Rights and Freedoms protects the freedom of religious expression. For those who are new comers to Canada, you may contribute to this country’s diversity. But you need to be prepared to live in a
A great example of the changes done to ethnic minority human rights is the use of religious garbs in places where wearing something that covers your head, face, or eyesight is not allowed (e.g. school). It can also be the use of religious garbs while participating in an athletic event or police work (RCMP and city/provincial police).14 “In December 2007, the Alberta Soccer Association approved the wearing of sports-friendly hijabs, joining British Columbia and Ontario.”15 This shows that Canadian sports organizations are willing to let people wear their religious garbs during athletic activities, as long as they are athletic friendly.16 The federal government of Canada has also removed a law which forced people who work in the RCMP to wear RCMP Stetsons. This law was removed in Marsh 1990 because it would not allow people of the Silk faith to wear turbans, a religious garb of the Sikh people.17 These changes to laws affecting ethnic minority human rights show that the Canadian government and organizations are trying to be as fair as possible (i.e. the Canadian government will be reasonable, and will not, for example, allow people to wear their religious garbs as helmets),18 and that the religious beliefs of minorities are no longer ignored. Because of the changes to ethnic minority human rights, Canada is as a “just
A country built on immigration, Canada has long had a reputation of being culturally and ethnically diverse. While multiculturalism is meant to be built on equality and appreciation of different cultures, its concept has gained both support and opposition. On one hand, it allows for more assortment and the voices of minorities have a higher chance to be heard. On the other hand, loss of unity and conflicts may occur due to contrasting worldviews of the citizens. All in all, multiculturalism is a controversial policy that has both advantages and disadvantages, but has proven to be a successful strategy in Canada.
Canada is routinely defined as the exemplar multicultural society with the most diverse cities in the world such as Vancouver, Toronto and Quebec. The concepts of integrity and complexity are being shaped in Canadian society because of its co-existence of different cultures. Indeed, multiculturalism has been a keystone of Canadian policy for over 40 years with the aim of pursuing Canadian unity (Flegel 2002). Accordingly, Canada is generally estimated a country where people are all equal and where they can share fundamental values based upon freedom. Diversity is sustained and promoted by governmental policy, however, there are still racist interactions, which are destructive to minorities integration, especially recent ethnic groups’ arrival (Banting & Kymlicka 2010). This paper will examine challenges that multiculturalism has brought society and residents of Canada.
Canada’s identity comes in many shapes and forms. Multiculturalism has been adopted and is at the forefront of Canadian identity. Following the Second World War, Canada’s multiculturalism policies became more acceptable and even successful in, not only accepting, but inviting multiple ethnic cultures in. In contrast to other countries, multiculturalism adaptation works for the Canadian culture. Canadian policies on multiculturalism have shifted over the past few decades; policies are now implemented for integration, not discrimination.
As a child, I didn’t think my life’s situations and experiences were too different from others being a Muslim in Canada. I only came to the realization of this as I grew older. Living as a Muslim we celebrated different holidays, wore different types of clothing, and valued things differently. I grew up in Cambridge, Ontario, and only moved to Mississauga in the ninth-grade grade where I realized how much differently I was treated. It wasn’t always ignorance; they were just unknowledgeable and unaware and I couldn’t blame them as I was apart of a religious minority. I looked at the understanding of my life’s events being apart of an Islamic subculture from a conflict theorist’s perspective where social life was looked at as “privileged groups