Shallow Ecology Movement Analysis

Environmentalists worry so much about the well-being of the planet for merely the human species’ survival. Things such as natural disasters, which reasons.org say “Part of that response acknowledges that the forces behind these ‘natural disasters’ play a critical role in Earth’s capacity to support life.” If people are so concerned about the planet, then people should realize that these natural disasters actually help the Earth regenerate itself. Without these natural ‘disasters’, the planet would not be how it is today. As Nash continues to criticize humans, he states, “...capitalist-driven culture in its cancer-like tendency to self destruct.” Pollution and destruction of wildlife is a problem, but it is something that can be fixed, or having Earth fix itself. Nash is saying that humans are destroying the planet entirely, which is kind of ridiculous. If people were really destroying the Earth as much as Nash says, Earth itself would have already gotten rid of people through things like natural disasters, disease, or natural selection. The Earth will take care of itself and as Tom Haering says, “Nature plays no favorites: Survival of the fittest.”

Instead of focusing on the individual, “ecological economics invites us to picture ourselves not as isolated individuals but as housemates” (McFague 132). This model has two goals striving for sustainability and distributive justice which will allow for the earth’s resources to be sustained for future generations. McFague feels that the ecological economic system will provide an efficient system that will suit and support the needs of the world.

If everyone thought this way our wildlife, animals, nature, and environment would be in better the way you would want them to be treated. This saying is simply stating to people love to have nice things and when we get them we like to keep it that way. So in relation to Leopold we have a nice beautiful environment in which we should keep it that way. Think of our environment as a condition than what it is now. Aldo Leopold was right when he said “A thing is right when it tends to preserve the integrity, stability, and the beauty of the biotic community. It is wrong when it tends otherwise.”(Sand CountyAlmanac, pg. 224-225). It is important for people to reach and follow the values of Leopold explaining that beauty is not just scenery, stability does not mean unchanging for change is essential to nature and the natural world and integrity is wholeness, having all the parts. These three simple values will change our perspective of the

It encourages human beings to see themselves as part of the ecological system and to be one with nature. It questions the hierarchies of empires and of the human and natural world itself, suggesting that we must learn to love and transcend with the natural world, instead of seeking domination over it.

Val Plumwood in her essay “Paths Beyond Human-Centeredness,” illustrates the impact that humans have on nature and non-animals when it comes to preserving environments. Understanding that nature has it’s living properties that let it thrive among its resources allows for people to grasp the complexities that come about when construction companies destroy the environment in which they work. Plumwood uses the term dualism to refer to the sharp distinction between two classes of individuals. There is the high class, which is considered as the “One.” In contrast, the other side of the division consists of individuals that are classified as lower and are subordinates to the “One” as “Others.” This account on dualism allows the reader to understand how humans can significantly alter the environment because of the way they perceive its resources and inhabitants. Plumwood defines five characteristics that illustrate the oppressive actions that change the connection between human relations and the relationship between humans and nature.

As Professor Foster explained the core of the needed ecological revolution is in viewing the world ecologically, which involves recognizing that modern human societies are ecosystem-dependent and thus rejecting the assumption that societies are “exempt” from the forces of nature. The wrong conceptual thinking that our technology and economic system can find solutions to our problems, recalls the Midas Effect in which Gold (THE CAPITAL) becomes more important than Life (Human beings and Planet Earth), where “the logic of capital accumulation runs in direct opposition to environmental sustainability” (The Ecological Rift, Foster,

Aldo Leopold laid the foundation for environmental awareness decades ahead of a “ecological conscience” (257). There have many pleas to reconnect humanity with nature since the release of Leopold’s cherished book. Intuition and reason tell us that living in harmony with our world is more than idealistic—the future of our planet depends on it. The desire for harmony is not new one. Humans have long time sought to live in peace. It is genuine feelings of love and

As human beings we’re all affluent to live on this fascinating place called earth. We live everyday normally just as every other human, animal or insect. But we eradicate insects and animals as if they aren’t as important as we are. Nature is being inherently demolished by humans who are oblivious to know that all living things on the earth have a purpose . However, Annie Dillard, well-known for her ambiguous nonfiction books help support the importance of nature and why we shouldn't intrude upon it. For example, Dillard’s excerpt from “The Fixed” about a Polyphemus Moth uses countless rhetorical strategies to construct a compelling message about the peace and beauty of nature, but it also illustrates how easily mankind can destroy it. Therefore, a part of nature is to be naturally

By giving examples, the audience can relate to the topic and see what they have

Aldo Leopold is another American environmentalist who was dominant in the development of modern environmental ethics. Aldo was more for holistic ethics regarding land. According to him, “An ethic, ecologically, is a limitation on freedom action in the struggle for existence. An ethic, philosophically, is a differentiation of social from anti-social conduct.” He describes in his article that politics and economics are advanced symbioses in which free-for-all competition has been replaced by co-operative mechanism with an ethical content.” He thought that ethics direct individuals to cooperate with each other for the mutual benefit of all. Also he believes that community should be

Ecological perspective is a useful framework in which to view the individual in context with their environment. According to Rogers (2013) ecological theory was originally developed by a psychologist, Urie Bronfenbrenner in 1979 (p. 42). A fundamental tenet of ecological theory is that people are actively involved with their environments and their perceptions of the environment “significantly affects their well-being” (p. 42).

Paul Taylor was a philosopher best known for his work in environmental ethics. In his book, Respect for Nature and essay, “The Ethics of Respect for Nature,” Paul Taylor offers an individualistic ethic, Biocentric Egalitarianism, as a way with which to frame nature’s value. Biocentric egalitarianism puts forth the view that all living things including plants, have equal and inherent worth; in other words, every living thing has its own biological interest and with that its own end.

Now these principle are existed since the day one of the creation of this life form. By “survival of the fittest” Darwin did not mean that the toughest will survive, the swiftest will win, the smartest will succeed, or the biggest will dominate. What Darwin meant was something far different. Darwin said that the organism that best “fits” its environment had the best chance of survival; hence, the term “survival of the fittest.” The plant or animal best “fitted” to its natural environment, according to Darwin, would be the most likely to survive and thrive. Charles Darwin Theory from the 19th Century the 'survival of the fittest' is highly demonstrated in the Alien movie as in the desire of the aircraft crew -- the humans -- to control a superior been -- the alien -- with technology as their environment in the mission to capture and transport the creature. And in the character of the alien to perpetuate its species using the humans' body as a vessel for its offspring. The “survival of the fittest” is better translated in the movie as the one who would better capacity to control superior specie. As perfect society will be a place which completely negates the principle of

Paul Taylor approaches “respect for nature” as a moral attitude, meaning that if an individual is unable to comprehend the “meaning and conditions of applicability” of the attitude, they are also unable to have the attitude as a part of their “moral outlook” (Taylor 103). “Respect for nature” is defined by two essential concepts, the good of a being, and the concept of inherent worth.

Over time Western culture has been obsessed with dominance. Humans over non-humans, masculinity over femininity, wealthy over poor, western over non-western cultures. Deep ecological consciousness allows us to see through the perception of this dangerous illusion. A dominant world view is centered around maximizing and using natural resources for our destructive consumerist habits. Deep ecology is about minimizing and finding harmony with nature.