Essay Sex, Sensuality and Religion in The Book of Margery Kempe

When the Puritan came to the New World after being rejected in England for their beliefs, they knew the demand of perfection in God’s eyes could never be fully accomplish. Humans could never live up to the standards that God set out. After settling in New England, the Puritan became well aware they needed to have law enforcement with religious obligations, and most importantly the sexual temptations. Knowing that human could never fully obey God’s word and always be tempted, the puritans enforced certain punishments for certain sexual crimes, including fornication, adultery, rape and buggery or sodomy.

"They turn casually to look at you, distracted, and get a mild distracted surprise, you're gone. Their blank look tells you that the girl they were fucking is not there anymore. You seem to have disappeared.(pg.263)" In Minot's story Lust you are play by play given the sequential events of a fifteen year old girls sex life. As portrayed by her thoughts after sex in this passage the girl is overly casual about the act of sex and years ahead of her time in her awareness of her actions. Minot's unique way of revealing to the reader the wild excursions done by this young promiscuous adolescent proves that she devalues the sacred act of sex. Furthermore, the manner in which the author illustrates to the reader these acts symbolizes the

Throughout history, there have been a select number of women with extraordinary talent, intelligence, and passion that have challenged and defied society's subjugation of women and have stood their ground under the pressure of patriarchy. The Middle Ages, in particular, generally cast women in a negative light. Some medieval women used their abilities in the arts to leave a lasting impression on a society that affiliated women with Eve, who was believed to be the reason for man's fall from grace. Others had a religious perspective, immersing themselves in God's work on earth. One such woman was Margery Kempe, a fifteenth-century visionary who was widely criticized as being a heretic and worshipper of

responded, “I hope I do. I hope my affection for them will ever keep me

“If stories were depopulated, the plots would disappear because characters and plots are interrelated” (76). I chose to do my analysis paper over the short story Lust by Susan Minot, in this analysis I will be going over how the use of characterization in lust contributes to the message about relationships. The first-person narrator starts off by detailing her sex life likes it’s a grocery list or some kinds of list of things to do on the weekend. It just goes to show how meaningless these relationship with her sex companions mean. Although we do not know what the reader looks like we do how she thinks and feels. We can feel the narrator become more detached and emotionless towards the end of the story. Even though she is emotionally removed for the story at the end she also becomes more self-aware of what she is doing, and comes to the realization that she is looking for a relationship in all the wrong places.

“Postpartum psychosis is a severe psychotic syndrome that is estimated to occur after 1.1 to 4 of every 1000 deliveries. More than half of the affected women meet diagnostic criteria for major depression” (Weissman and Olfson 800). Postpartum depression is a further common mental illness than postpartum psychosis, however Margery Kempe displays serious symptoms. Several readers believe that Margery Kempe was a woman who devoted her life to God, however, after her first child was born Margery Kempe was recognizably sick due to the feelings that she should not live. In The Book of Margery Kempe, the first autobiography in the English Language, Margery Kempe displays the symptoms of hallucinations, crying episodes, and depression to show that she has postpartum psychosis.

181). Religion was integrated into their life. As the Industrial Age progressed, the strong religious values weakened through generations. “Female education should be preeminently religious” (p.182). The woman was the primary teacher of her child and was expected to teach themselves religion and be able to teach their children as well. “One reason religion was valued was that it did not take a woman away from her “proper sphere, her home.” (p. 181) Women only completed grade school and had many opportunities to read the bible so they were also able to preach family values, help the poor and contribute to stopping slavery. Devotion to religion was expected. Welter explains that a woman’s brain is capable of comprehending religion even though it is not visible. As the Industrial Age progressed, the strong religious values weakened through generations. Submission, another principle, kept women from voicing her opinion when having a discussion with their husbands or telling their husbands to terminate an annoying idiosyncrasy. “Wives were advised to do their best to reform men, but if they couldn’t, to give up gracefully. If any habit of his annoyed me, I spoke of it once or twice calmly, then bore it quietly.”(p. 186) She would reinforce her submissiveness by wearing tight corsets which would limit her breathing and physical mobility and remain uncomfortable. They were expected to be subservient to men as well as homemakers. “In Women of

The Canterbury Tales, written by Geoffrey Chaucer around 1386, is a collection of tale told by pilgrims on a religious pilgrimage. Two of these tales, "The Knight's Tale" and "The Wife of Bath's Tale", involve different kinds of love and different love relationships. Some of the loves are based on nobility, some are forced, and some are based on mutual respect for each partner. My idea of love is one that combines aspects from each of the tales told in The Canterbury Tales.

Do men and women fully understand each other or do their generalizations prevent them from really understanding what the other is like? In “The Wife of Bath’s Tale,” Geoffrey Chaucer conveys that it is hard for people to understand the opposite sex. The tendency of being bias towards a specific gender makes it difficult to reach an understanding. The struggle of trying to understand each other is also seen in “News Coverage of a Woman’s Rights Campaign” and “The Men we Carry in Our Minds.”

Margery could obtain a sense of purity and humbleness by performing a role as the “hysterical” women, who could obtain a sense of approval with Christ, giving her the conception that they were “holy tears” bestowed by god himself “Why you weep so, woman? She, answering, said, “Sir, you shall wish someday that you had wept as sorely as I” (Kempe, 92 & Windeatt, 1). This ideology not only allows Margery to feel superior against the idea of the objectified woman but allows her to feel special, to going against the current suppression inside of the patriarchy in England. Through religion, Margery can go against men with sexist ideas of how a woman should follow typical gendered roles. However, Margery refuses these critics through her strong faith in Jesus, “Then said the Archbishop to her, “You shall swear that you shall neither teach nor challenge the people in my diocese.

The book of Margery Kempe is widely considered to be the first English Autobiography. It details the life of Margery Kempe a middle-class woman who lived during the late medieval period with special attention being paid to her activities as a mystic. In addition the various pilgrimages she undertook are covered in detail and come to fill a good part of the autobiography. Being considered the first english autobiography also raises some questions about the work, such as whether or not it is truly an autobiography as well as how the religious mysticism present in the text is portrayed. In addition to these questions the work can also provides a view into the the restrictions society placed upon women of the era and whether or not the author's

One of the main themes in The Scarlet Letter is that of the secret.  The plot of the book is centered on Hester Prynne’s secret sin of adultery.  Nathaniel Hawthorne draws striking parallelism between secrets held and the physical and mental states of those who hold them.  The Scarlet Letter demonstrates that a secret or feeling kept within slowly engulfs and destroys the soul such as Dimmesdale’s sin of hypocrisy and Chillingworth’s sin of vengeance, while a secret made public, such as Prynne’s adultery, can allow a soul to recover and even strengthen.

According to her own testimony, Margery Kempe's spirituality involved deeply passionate experiences of Christ and the Virgin Mary. Kempe had "the gift of tears" -- meaning that, for years, she was unable to attend mass without crying profusely, and, as often as not, sobbing loudly and theatrically. Her adventurous life included a pilgrimage to the Holy Land, where much weeping and wailing took place, and tanglings with several Bishops, including the Archbishop of Canterbury.

In Geoffrey Chaucer’s The Canterbury Tales, an eclectic mix of people gathers together at Tabard Inn to begin a pilgrimage to Canterbury. In the General Prologue, the readers are introduced to each of these characters. Among the pilgrims are the provocative Wife of Bath and the meek Pardoner. These two characters both demonstrate sexuality, in very different ways. Chaucer uses the Wife and the Pardoner to examine sexuality in the medieval period.

In Marge Piercy's book, Woman on the Edge of Time, sex plays a major role in both the utopia and the dystopia. The portrayal of sex in the novel comes from a feminist point of view. The main character, Connie, is caught between a utopian world and a dystopian world where the takes on sex are on different levels. By using a feminist approach, the two worlds of sex can be examined and contrasted.