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Secularism In Canada

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On the international stage, Canada is often viewed as a secular and multicultural nation. Throughout the history of the country, immigrants have come to Canada seeking a country which is accepting of diversity in ethnicity, language, religion, and culture. Especially since the 1970s, when multiculturalism was introduced by former Prime Minister Pierre Trudeau, thus becoming an official policy of Canada, the diversity of the nation has increased greatly, (Wang & Handy, 2014, p. 1561). However, while Canada has become a more multicultural country as a whole, it has not necessarily become more religiously pluralistic. In fact, it has been argued that Canada remains and will continue to be an overwhelmingly Christian country and many immigrants …show more content…

512). Furthermore, with such a multicultural society, religion has become an important factor in establishing identity, especially for first generation Canadians. This has made it increasingly difficult for the Canadian government to be a truly secular nation and has brought into question whether or not Canada is truly a secular nation. When defining what secularism truly means, the definition of secularism provided in John Locke’s A Letter Concerning Toleration is often used as a guideline as John Locke is often regarded as the first scholar to address the issue of secularism. It was Locke’s belief that government should be separate from religion, and that the state should not be able to have influence over its citizens religion, or how its citizens decide to practice religion, (Locke, 1991, pp. 17-18, 25). Considering Locke’s definition of secularism as well as religious toleration was used as the basis of secularism and religious toleration, it can be argued that Canada does not have a truly secular or religiously tolerant …show more content…

Though Canada is officially a multicultural country, it has not resulted in complete religious toleration or separation from Christian values and preference of the state. Through observation of the ongoing, nationwide debate regarding sharia law, this can be seen. Since the early 2000s, a common area of contention amongst Canadians has revolved around the debate of whether or not Sharia law should be included in Ontario family tribunals. Sharia law is used to describe Islamic law as according to the Qur’an. Some Canadian Muslims believed that the addition of sharia law would help better integrate Canadian Muslims into society. While previously, other forms of religious arbitration were permitted in Ontario, the attempt to include Sharia law in the early 2000s played an vital role in the Ontario government’s decision to ban all forms of religious arbitration, (Reitz, Banergee, Phan, & Thompson, 2009, p. 700). Consequently, the Family Statue Law Amendment was introduced in 2006 by the Ontario government in order to ensure that the was ‘one law for all’. This legislation effectively banned all faith-based arbitration by instituting that all family law arbitration in the province would be conducted the same as it would be for any other Canadian, (Berger, 2015, p. 52). Conversely, prior to this amendment, religious arbitration was permitted in Ontario. However, when religious pluralism began

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