Reagan Snyder
CWID #11410127
Paradise Lost was written by John Milton in the 17th century, and through the course of time it has stayed an important fixture in Western Literature. It tells the story of how one of God’s angels (known as Satan) fell from grace, and how he plotted to turn God’s creation of man to sin. While going through the text Milton portrays Satan as the antagonist, and God and his Son as protagonists, and while Milton portrays this idea pretty clearly it has stemmed a topic of scholarly debate. This debate is can Satan be viewed as a heroic figure? And to push the idea further, what are the ways in which Satan can be described as an epic hero? While this is a question that has been tossed around for years it has remained
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We typically see them as good, righteous people make mistakes just like everyone else. So at their very core, heroes are human. This idea of being flawed comes up in the term known as “hamartia” which is known as “a fatal flaw.” So many of our classic heroes have them; Superman has kryptonite, Achilles had his week heel, and the list could go on and on. This concept can be considered useful while trying to understand and analyze Paradise Lost. Hamartia is a tool that the reader can look for in order to understand what will ultimately be the downfall of a character. For instance, Satan comes into the story with these ideas that are larger than life, but his hamartia is that he is very easily misguided. But honestly he can still still be viewed as a hero because he fights for what he believes and works tirelessly to achieve his goals (even if they are misguided.) One of the important quotes that shows this idea goes, “Better to reign in hell than to serve in heaven.” He embodies the characteristics of a true leader, and fights to be different. Now even though it is a nice thought to be your own person and not have to serve anyone the truth is we all have to serve someone. And while it is bold and courageous to try to live on your own and serve yourself it is just not realistic. But he is a bold character that is the only one who dares to challenge God and His rules. He defies the norms that have been placed on him his whole life, and he embraces a life of being different. Frankly is he lived in our modern world he would probably be celebrated for his fight for his independence, and the speech he gave down in hell would probably have gone viral on YouTube. And even though Satan’s end result was full of deception and arrogance that was not the original intent. He didn’t go into this idea with terribly evil intentions. It was more like he wanted to
In the world today people consider a hero to be someone like Superman or Spider-Man. In the dictionary a hero is considered or defined as a person of distinguished courage or ability, admired for their brave deeds and noble qualities. Though a hero is thought to be free of mistakes they all have tragic flaws like everyone else. A tragic flaw is explained by Aristotle’s definition, which says that: a tragic hero as a character of great reputation and prosperity whose misfortune is not due to depravity or vice, for the hero is a virtuous man or woman but to an error in judgment resulting from a tragic flaw. Sometimes this flaw is an excess of virtue. In The Tragedy of Julius Caesar by William Shakespeare
We have decided to research techniques to better engineer medicines. Making medicine more personalized and tailoring them to a patient’s body chemistry can greatly reduce the risk of side effects and can make treatment more efficient. This can be done by using information about the patient’s genetic makeup and where the disease is localized in order to target the infected cells specifically. We have decided to narrow down our research on cancer, specifically leukemia. Cancer can result from any number of genetic mutations and these malfunctions can lead to an unmanageable division of abnormal cells that then leads to the growth and spread of tumors. Leukemia is a type of cancer originating in the bone marrow. Because leukemias are cancers of the blood, it does not create any solid tumors. Instead, the cancerous leukemia cells circulate in the blood, going virtually everywhere. Diagnosis is commonly made by blood tests or bone marrow biopsy. However, it is difficult to detect leukemia early on since patients with slow-growing types of leukemia don’t present with symptoms until much later, making treatment difficult and less effective. Furthermore, the treatments currently being used, for example stem cells transplants, have a number of side effects such as infertility, chronic fatigue, thyroid dysfunction and the probable risk of developing a second cancer. The challenge, therefore, is to modify the means for early detection of cancer, improving personalized
The most important characters in the epic poem, “Paradise Lost”, are Satan and Eve. These two characters are most responsible for the development and progression of events within the poem. Satan is the main figure throughout the vast majority of the plot. “Paradise Lost” follows Satan’s ultimately successful attempt to destroy God’s perfect creation, humanity, by forcing Adam and Eve out of the Garden of Eden. In creating humanity, God set expectations and put in place boundaries for Adam and Eve, yet they were not particularly restrictive.
John Milton’s epic poem, Paradise Lost, has been the subject of criticism and interpretation through many years; these interpretations concur in that Adam and Eve are the sufferers of the poem, and it is their blight to lose Paradise because of their disobedience; however, their exile is merely a plight brought by Satan, and it is he who suffers exile before any others. Satan changes from Book I of the poem to Book XII; his introduction is heroic and grand, appearing as a hero rebelling against an unjust God. But by the finalization of Milton’s poem, Satan is a burnt shell of himself and, though ruler of Pandemonium, he sits in a throne in the lowest pit from God’s light. Satan’s exile brings forth the salvation of mankind and his own regressive transformation; tying in with the theme of disobedience, Satan’s exile gives
In order to justify both Satan and Beowulf as heroes, it is imperative that we ask ourselves: What is a hero? William R. Herman’s article, “Heroism and Paradise Lost” looks at what pushes readers to view Satan as an antihero or as a villain. There are two main ways to view a hero. Herman states, “There are at least two basic and contradictory kinds of heroism, which I shall call Hellenic and Biblical.” (Herman, p. 13) He goes on to explain that, the “Hellenic hero we associate those qualities of individuality, self- determination, and physical courage that endure alone against what seems to be ineluctable odds.” (Herman, p. 13) An example of Hellenic heroes are the Roman and Greek mythological idols Hercules and Achilles, as mentioned before. Beowulf is a Hellenic hero, which matches the beliefs and culture depicted in the poem. The biblical hero, on the other hand, is characterized by moral strength, not physical strength. Milton intends for his readers to define heroism by this biblical definition. Viewed under this lens, Satan is definitely not a hero. This is where the debate over Satan’s legitimacy as a hero comes into play. This is the dilemma of comparing Satan and
Throughout time, John Milton's Paradise Lost has been studied by many people and comprehended in many different fashions, developing all kinds of new interpretations of the great epic. There have been many different interpretations of this great epic. Milton's purpose in writing the epic was to explain the biblical story of Adam and Eve. Although the epic is similar to the Bible story in many ways, Milton's character structure differs from that of the Bible's version. All through out the epic Milton describes the characters in the way he believes they are. In book II of Paradise Lost, Milton portrays Satan as a rebel who exhibits certain heroic qualities, but who turns out not to be a hero.
The classical description of a hero does not make it easy for readers to compare Satan’s character in Paradise Lost to a heroic figure. The definition of a hero is usually a man, who is essentially good, and faces difficult challenges and successfully overcomes difficulties. Of course, Satan’s true motives also make him less heroic, but in Milton’s poem the definition of a hero is challenged by Satan’s and by God’s character as well. In Susan Henthorne’s article on Paradise Lost she states, “The characteristics of God and Satan are problematic,” in that “God can seem as tyrannical and cruel...” and “Satan with his fallen nature, is easier to understand” (Enthrone). The traditional definition of a hero contradicts God’s characteristics in that they appear anti-heroic. Milton’s God is portrayed as a powerful ruler who bestows his blessings to those who follow him and eternal damnation to those who do not. When Satan questions God’s will Satan is thrown out of heaven and this act shows that God is capable vengeful anger. God’s unfriendly, distance, and wrathful characteristics makes Satan’s character even more appealing, seen as a heroic figure, and readers
John Milton’s Paradise Lost is an epic poem that describes the fall of Satan and the expulsion of Adam and Eve from Paradise. Satan is the protagonist of Paradise Lost and has several characteristics in which readers may identify with him. Throughout the poem, Satan is not only a tragic hero but also the key character that drives the plot and portrays many flawed human qualities. As an angel fallen from the high esteem of God and a possessor of hubris that leads to his downfall, he represents a tragic hero but also a character in which readers may identify with.
All animals interact with their environment and their ability to grow is limited by the resources available to them. The maximum number of individuals of a species that a certain environment can support is called that species' carrying capacity. Biologists can determine the population of a species based on the carrying capacity by using models. That can indicate whether certain species are endangered or abundant in the wild. There are numbers of factors that can determine a species' carrying capacity and models can be used to show the population growth of that species.
John Milton's epic “Paradise Lost” is one that has brought about much debate since its writing. This epic tells the Biblical story of Adam and Eve, although from a different perspective than what most people usually see. Milton tells the story more through the eyes of Satan, whom most people usually consider the ultimate villain. The way in which Satan is portrayed in this story has caused speculation as to whether Satan is actually a hero in this situation. He certainly has heroic qualities throughout the story, yet still is ultimately responsible for Adam and Eve's sin. Satan can easily be classified as a hero in this story, as well as the main antagonist, depending on the viewpoint of the reader. Milton introduces Satan as an important
In Milton's Paradise Lost, he writes the story of the fall of Satan, his followers, and mankind. Many critics often view Satan as the unlikely or tragic hero of the epic poem. Satan is, obviously, the main character throughout most of the poem, but not necessarily the hero. Satan's main purpose is to fight G-d, and try to be on the same level as Him. The important thing is to realize that Satan is sin, and being humans, who are all born into sin, we can easily relate to a sinful character. G-d is holy and perfect. This is something which we, being fallible humans, cannot begin to comprehend. Satan does, at the beginning, follow many of the attributes which coincide with Aristotle's definition of a tragic hero; however, after the
When a person hears Satan, a streak of fear, and the thought of evil arises. People fear Satan, and think of him as evil, but in John Milton’s Paradise Lost, he displays a thought of the Father being the evil being, and Satan a tragic hero. In Paradise Lost, Book 1 and 2, the minor areas where God is shown, He is displayed as hypocritical. He contradicts himself by creating the humans to be of free will, but when Satan displays free will, he is shunned. Satan could be described in many terms, and by many people, but all can be disputed. According to my sources, Satan is displayed as the hero, while God is the evil deity, and Milton was wrong for writing Him as so. In this essay, I will show my thoughts on the subject of Satan as an evil
In book I of “Paradise Lost” the speaker characterized Satan as a leader based on his ability to lead the falling angels. By “Paradise Lost” being a Christian poem some may wonder why Satan is considered a powerful leader. I believe Milton portrays Satan as a heroic figure in order to show God’s ultimate power.
One of the most intriguing characters in the epic Paradise Lost is Satan who rebels against God and chooses to live his life on his own terms. While Satan is commonly associated with evil, John Milton portrays him sympathetically and shows uses him as a tool to demonstrate the power of free will. In Paradise Lost, Satan can be considered to be the ultimate rebel. Not only does he defy God, but he also influences others to think for themselves and to blindly follow others.
John Milton's epic “Paradise Lost” is one that has brought about much debate since its writing. This epic tells the Biblical story of Adam and Eve, although from a different perspective than what most people usually see. Milton tells the story more through the eyes of Satan, whom most people usually consider the ultimate villain. The way in which Satan is portrayed in this story has caused speculation as to whether Satan is actually a hero in this situation. He certainly has heroic qualities throughout the story, yet still is ultimately responsible for Adam and Eve's sin. Satan can easily be classified as a hero in this story, as well as the main antagonist, depending on the viewpoint of the