Sartre's Argument Against Determinism

During the Harlem Renaissance, many literary works concentrated on celebrating African American heritage. However, many other writers also began concentrating on the darker theme of naturalism. Nella Larsen’s Quicksand illustrates many elements of this movement. These include a biological determinism, where man is conceived of as controlled by his primitive animal instincts and a sociological determinism, whereby the weak are destroyed and the strong survive in a world of struggle and chance. Helga Crane, Larsen’s protagonist in Quicksand, illustrates the elements of both biological and sociological determinism in her inability to suppress her natural animal instinct to flee uncomfortable

Sometimes in life, we feel as though our actions and choices are predetermined by a greater force. We feel as though another being is determining our fate. But not every action is set in any book. Romeo and Juliet is a tragic love story where the two households, Montagues and Capulets, are fated to hate each other from an old feud. But the two households' children, Romeo and Juliet, decided to get married. Even when it seems all forces are pinning the children apart, they find a way to be together. One's actions and choices are not predetermined by a greater force, but are made by that person and that person alone.

According to Sartre, the individual is isolated and disconnected from society, which creates a sense of

Sartre states that, “when we say that man is responsible for himself, we do not mean that he is responsible for his own individuality, but that he is responsible for all men.” This quote implies that men are not only responsible for their own lives but also responsible for the development of society as we are all an example to everyone that is born after us. Everyone that is new to this world looks up to their ancestors in order to see what they were like and to use them as a point of guidance in order to go through life. This quote also implies that men should behave in a way that improves this society because their actions will likely be replicated in the near future.

Sartre believes that only atheists truly have freedom of choice. On this he writes, “There is no human nature, since there is no Gd to conceive it. Not only is man what he conceives himself to be, but he is also only what he wills himself to be after

Humans do not have an essence, our existence precedes our essence. The fact that we have no essence gives us our free will. Sartre wrote in his work Being and Nothingness that “Man is condemned to be free; because once thrown into the world, he is responsible for everything he does.” For Sartre, every man is defined by what he does. Mozart was not born a genius composer, it is Mozart’s symphonies and concertos that are his genius, we create ourselves through what we do. Sartre also put forward his theory of a delusion he called ‘mauvaise foi’ or ‘bad faith’. Mauvaise foi is believing and pretending to be determined and have an essence, when in reality you are absolutely free. Sartre’s own examples of bad faith are put forward in his short story, Intimacy, from the series, The Wall. A woman is on a first date and decides to ignore the obvious sexual implications of her suitor’s compliments to her appearance, but instead just accepts them as words. When the man goes for her hand she lets her hand rest indifferently on his, she delays the decision of whether to succumb or reject his advances, instead telling herself that her hand is only a thing in the world, a physical part of her body separate from her thoughts. Sartre describes this woman as acting in bad faith- denying her freedom in order to avoid any blame for making a decision that is potentially wrong. For Sartre, the very act of denying our freedom shows our free will through our

When Sartre says “existence precedes essence,” he means that a person first exists – is conscious and present in reality – and then is able to create their own personal essence – a person’s definition and purpose – through actions and will. The idea that God created man implies that God has a set purpose for each individual creation and knows exactly what is being created before it is actually created; therefore, in this view, essence precedes existence. However, Sartre argues that because there is no God, there is also no human nature – no “universal conception” – and each person is free, at their own will, to decide their being (348).

The question of our freedom is one that many people take for granted. However, if we consider it more closely it can be questioned. The thesis of determinism is the view that every event or happening has a cause, and that causes guarantee their effects. Therefore given a cause, the event must occur and couldn’t occur in any other way than it did. Whereas, the thesis of freewill is the view that as human beings, regardless of a cause, we could have acted or willed to act differently than we did. Determinism therefore, states that the future is something that is fixed and events can only occur in one way, while freewill leaves the future open. Obviously a huge problem arises between these two theses. They cannot both be true

Graham Brown, an American author, once said ¨Life is about choice. Some we regret, some we're proud of. Some will haunt us forever. The message: We are what we chose to be.” As Brown stated, some choices can haunt us forever.

Jean-Paul Sartre was an influential 20th century existentialist who mostly acquired information on the study of consciousness and the study of being. Sartre spent many years studying philosophy and the existence of God mostly studying the works of Edmund Husserl and Martin Heidegger. He became a Professor of Philosophy at Le Havre in 1931 and then began teaching at Lycée Pasteur in Paris from 1937 to 1939. During his career, Sartre wrote about many philosophical theories, some notable books include La nausée published in 1938, Being and Nothingness published in 1943, and many more lectures and literature for individuals to read for years to come. Sartre was an important figure of existentialism and was awarded the Nobel Prize in 1964 but turned it down. Some of Jean-Paul Sartre’s existentialist principles are the act of free will, forced to take responsibility for all actions, and the existence of God.

He stated that our personalities are made up of three parts, them being the id, the ego and the superego. Each of these will develop with the child and will develop in a subconscious way, driven by psychological needs. He stated the id is the instinctive part of our personality, based on biological needs, such as hunger. A baby will cry if itâ€TMs hungry, without considering the needs of others around it. He believed the ego starts to develop as a child realises its behaviour may affect how its needs are met.

Sartre proposes an interesting view on free will when he says, "either man is wholly determined or else man is wholly free." This quote shows us that Sartre believes that man is free to do what he wants. For Sartre, freedom is the most basic value, which renders possible all other values the way our fundamental plan precedes and grounds our small choices. In that sense freedom is the source of all values. It is not logically possible to make sense of human responsibility and notions of justice without a conception of free will. This is because it is free will that allows us as humans to choose and make the right decisions in life.

Sartre used this situation to prove that one’s consequences are not inevitable. We make our own design in our life, and we have freedom of choice and responsibility for the outcome of one's acts. By putting these people in a hostile environment, Sartre relates his idea of existentialism.

Even I have been guilty of this idea of what the meaning of my existence is supposed to

Although there are numerous definitions as to what freedom mean based upon individual perspectives. Freedom can be defined as _________________ People might be limited by some constraint so freewill may not be completely "free" but the thoughts about possibilities are unlimited and the way in which people get involved in such possibilities is not an aspect that can limit freewill. In Sartre essay titled Existentialism and Human emotion, he points out that from the moment we are brought into this world, we take on the role of responsibility for all of our actions. It makes me think about what the term “free” truly refers when people use it. There aren’t any external benefits that humans can base the way we live. Regardless of whether someone gives you a choice or not, you still have the ability to choose. That is the one and only innate ability any one person possesses. Sartre says, we must be accountable for our actions because it’s ours and no one else’s. I doubt that God would want us to choose to take responsibility over one action over another because we think it’s in our nature to do so. If life was all about handing over our responsibilities to God or to another, wouldn’t you think we would be a less motivated society, without intentions to