In The Epic of Gilgamesh, there are female characters who influence the timeline of events in the story. Ishtar, the goddess of love and Shamhat, a sacred prostitute, both played important roles throughout the epic. In this ancient story, women not only represent astuteness and dominion, but also deceit and destruction. These women could both use their sexuality and deceitfulness to influence the decisions and the lives of the men they encountered. Without these women interfering with the lives of the major characters in this epic, this story would have a different outcome.
In the beginning of the epic, Enkidu is described as a wild and untamed man. Enkidu never learned how to be civilized, for he lived in the wild for most of his life. Shamhat, a sacred temple prostitute, was sent to encounter Enkidu and try to tame him through a sexual relationship. She succeeded and for “six days, seven nights was Enkidu aroused.” (Gilgamesh line 186) Enkidu transformed from “constantly
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Gilgamesh quickly denied this proposition and told Ishtar that she is devious and self-absorbed. He also stated that Ishtar has inflicted dangerous and repulsive acts on her once lovers. With this, Ishtar became furious and she ran to her father, complained about Gilgamesh, and begged him to let her have the Bull of Heaven to destroy Gilgamesh and Enkidu. Gilgamesh, being a mighty warrior, spared no time in killing the bull. Ishtar then ran to the wall of Uruk and cried, “that bully Gilgamesh who demeaned me, he’s killed the Bull of Heaven.” (line 143) Killing the bull was not an arduous task for Gilgamesh, for he was very strong and mighty and had slain large creatures before. This event, however, later changed Gilgamesh’s life drastically. Ishtar may have not accomplished what she had hoped, but she did affect Gilgamesh’s future
Two understand how the gods influenced our hero, Gilgamesh, one must first look at the various ways the gods meddled into his life. The Epic of Gilgamesh is a tale of a half-mortal man whose quest to break his own boredom turns into a tale of friendship, immortality, and kingship. However, his tale would not have been able to happen if it was not for the influence of the various Sumerian deities. After the people of Uruk complained to the gods about Gilgamesh’s child-like behavior, the goddess Aruru creates the man that will become Gilgamesh’s closest friend, Enkidu. Enkidu was created as an equal to the king so that Gilgamesh would have a way to occupy his time. Unfortunately, after the two friends defeated the giant Humbaba, a terrible demon creature, the god Enlil becomes enraged, but despite Enlil’s best effort, he is unable to punish the two.
These actions define the king as despotic by Babylonian standards. Further, his entrapment of Enkidu shows Gilgamesh using sex to corrupt. Enkidu lived a life of ignorance and bliss in the wilderness. He did not know fear, age, and many human constructs that make life arduous. Gilgamesh weaponizes sex by sending a prostitute to Enkidu, in aims of domesticating him. This sex removes Enkidu from the natural world and forces him to adopt attributes of humanity (alcohol, clothing, shaving). The Mitchell translation of the scene shows Enkidu’s sudden loss of power and separation from his natural life, explaining “He set off towards his beasts. When they saw him, Enkidu, the gazelles shied off . . . he could not run as before” (Mitchell 13). Therefore the act of sex marks his irrevocable entrance into civil society; through sex, Enkidu desecrates his innocence and is barred from his pure life. In this sense, Gilgamesh begins with one man the abuser of sex, and the other the abused. As both men build their relationship, Gilgamesh begins to incorporate Enkidu’s mature understanding of compassion into his character and diverges from his initial status as a cruel tyrant.
In The Epic of Gilgamesh it starts off talking about how Aruru forms a man named Enkidu out of clay that is supposed to be just like Gilgamesh. One day a hunter spots Enkidu in the woods and becomes terrified because of how wild he is. The hunters father tells him to go to Uruk and ask Gilgamesh for a prostitue to tame Enkidu. The hunter gets the prostitute and goes to a watering hole to wait for Enkidu, they waited for three days. Eventually Enkidu shows up and the hunter tells the prostitute to lay down and expose her breasts so that Enkidu will see them. Enkidu notices the naked woman and goes up to her and they have sex for six days and seven nights. After that Enkidu tries to go back to the animals and he noticeably is weaker. His mind seemed to be awakened and confused. He went back to the prostitute and she assures him that things will be fine. The first thing I noticed when I read this is that they never called the prostitute by her name which is pretty demeaning. Also did they have to use a woman to lure Enkidu into becoming less wild and more civilized? I feel as though they could have done it without using the prostitute. They only used her for her
After passing through the twin mountains of Mashu, Gilgamesh encounters Shiduri, the tavern keeper. Lost in his wanderings, he is forced to seek advice from her on how to reach Utanapishti. It is ironic because after his blatant abuse of power and mistreatment of women, as mentioned above, it is a woman that he seeks advice from in one of his weakest moments. She tells him how to reach Utanapishti and the dangers that lay in between and tells him to find Ur-shanabi so that he may continue his journey. In addition to providing guidance, women also play powerful roles. Shamhat, for example, uses the power of sex and curiosity to lure Enkidu away from his wild environment. After having sex for seven days and seven nights, Enkidu was no longer able to return to live amongst the animals and was forced to learn the ways of civilized life, which Shamhat taught him. It is easy to see that at this point in the epic, Shamhat clearly possessed the upper hand over Enkidu. He succumbed to her every word, learned the ways of morality and man, and was even convinced to go stand up to the mighty king of Uruk, which ultimately led to the friendship between Enkidu and Gilgamesh.Ishtar also takes on the role of a powerful woman. The goddess of love used her sexual power over men. Not only did she use it to get the man she wanted, but she used this power to dominate and hurt the men that loved her. Knowing that her love would eventually lead to his loss of independence and
The Epic of Gilgamesh follows a tale of two brothers tasked with defeating an all-powerful beast, yet they aren’t the most important characters in this story. Without their wisdom and guidance, Gilgamesh and Enkidu’s journey would have ended a lot sooner, and Gilgamesh would have still rampaged in Uruk, never bringing peace to those who were below him. Aruru, Shamhat, Ninsun, Ishtar, Siduri, and Utanapishtim’s wife all contribute to Gilgamesh’s journey, and in the end, provide Gilgamesh with the necessary tools in order to transform his character. These women in The Epic of Gilgamesh are essential to the plot, and provide both wisdom and perfection, but can also bring temptation and destruction if given the power to do so.
Throughout The Epic of Gilgamesh, women treated the men like gods. When Shamhat was sent to seduce and recover Enkidu, she did so without any struggle or fight. After she had successfully turned him from his animal ways by spending six days and seven nights laying with him, she praised him. “You are so handsome, Enkidu, you are become like a god” (The Epic of Gilgamesh 107), She then uses her own clothing to dress him before leading him to food and shelter. Because she saw him as a god, she sacrifices her own clothing to clothe
About 2700 years ago there lived a king by the name of Gilgamesh who ruled the city of Uruk in Mesopotamia now known to us as modern day Iraq. Parts of his life are written on clay tablets believed to be the oldest existing written story of a man’s life. (XI). “The epic of Gilgamesh”, is the story of his quest for eternal life. In this paper I will be writing about the influence that the women in his life have played in his quest.
In the Epic of Gilgamesh, gender plays a very significant role. While women were not the most powerful gods nor the strongest or wisest of humans, they still had tremendous influence. Though the main characters of the story, Gilgamesh and Enkidu, are male, women did not play a necessarily minor role. With all the women that play a role in the Epic of Gilgamesh, gender is a topic worthy of discussion.
Gilgamesh's friend Enkidu runs wild until he sleeps with a harlot, after which the wild beasts which were once his friends reject him, suggesting that femininity is also a source of male disempowerment. Although Aruru is the source of both the life of Gilgamesh and his beloved companion Enkidu, the two friends create a society between themselves that is essentially masculine. This masculine relationship is the most positive force in the epic. Gilgamesh is known for his sexual prowess amongst women, but his feelings for Enkidu run much deeper and are more profound. He is said to be drawn to Enkidu "as though to a woman" but no relationship Gilgamesh has with women parallels the one he has with Enkidu (2).
How does the Epic of Gilgamesh help historians to understand gender roles in early civilizations like Mesopotamia? In the Epic of Gilgamesh women play an important role but not quite as large as the role of men. No woman is in a political position of power however we can see that they are powerful based on many important women. Shamhat, Shiduri, Ishtar, Ninsun, and Utnapishtim’s Wife each play a crucial part in reveling the history of women’s role in Ancient civilizations.
Changing Women's Roles in The Epic of Gilgamesh, Sir Gawain and the Green Knight and The Canterbury Tales
In both The Epic of Gilgamesh and The Tale of Genji women play a very important role. In a time were men were considered to be leaders, fighters, and the powerful decision makers, it was the women behind them that supported, advised, and took care of them. In the ancient times females were considered dominate over males because they had the ability to carry a child and continue human life. These two tales show us the important roles that women played and the vulnerability of women in a male dominated world. In each story women are considered as important characters, but each story portrays them differently.
Women in The Epic Of Gilgamesh and Mesopotamian Society In the Epic of Gilgamesh, gender plays a very significant role, because while women were not the most powerful gods nor the strongest or wisest of all humans, they still had tremendous influence over others around them, and even today, over those who study and learn about the women of the time of Mesopotamia. Though the main characters of the story, Gilgamesh and Enkidu, are male, women did not necessarily play a minor role. Throughout The Epic of Gilgamesh, the roles of women are mixed. Women are represented as harlots (Shamhat), as wise (Ninsun), and as gods (Ishtar). There is a substantial amount of gods which are represented as women and it could represent a society with multiple
Later, Enkidu is punished for killing the Bull of Heaven and Humababa, Enkidu suffers from illness and ends up dying. Enkidu’s death affected Gilgamesh a lot; Enkidu’s death marks a change in Gilgamesh life. Gilgamesh change from a harsh and a strong person into someone who has feelings and a loving heart. Gilgamesh keeps thinking that if Enkidu can die then he can die too and all that Gilgamesh
The Epic of Gilgamesh renders women as subordinate to men through the characters Shamhat and Ishtar. In this epic, Shamhat is a prostitute and must obey men’s wishes. As Gilgamesh wants to civilize Enkidu, he tells the hunter, “Take with you Shamhat the harlot, when the wild beasts draw near the water hole, let her strip off her clothing , laying bare her charms” (103). Although it is a part of Shamhat’s job to do what men want, Gilgamesh speaking about controlling her actions suggests that he believes women should always defer to men. Furthermore, Gilgamesh insists Enkidu have sex with Shamhat in order for him to become a man (104). This emphasis on virility