Role Of Gods Intervention In The Odyssey

Is there a difference between the Christian God and the gods in the famous book known as the Odyssey? Should we really care if God or the gods of the odyssey are better or worse than the other or for that matter be thankful that we are ruled by God rather than the Odyssey gods? In many ways they are very different. Sending his only son to die on the cross God, loving and merciful, showed he cared about his mortals, while the gods of The Odyssey will try to kill you even if you slightly offend their children. No caring for mortals there. Surprisingly that’s just one of the many qualities that separates the Odyssey gods to the real almighty God. While that by itself is a pretty convincing fact that our God, who is prince of peace, is better than

We know that Odysseus has had problems with the god of the sea Poseidon, as with his son the Cyclops. When Polyphemus eats two of Odysseus’s men, “He knocked them dead like pups.” (Page 220, Homer) the crew knows that he is trouble. Odysseus gets the giant drunk, and when the cyclops asks Odysseus what his name is, he says that he is “Nobody”. The men shove a sharpened stick into the Cyclops’s lone eye and escape. This Cyclops, being Poseidon’s son, was not someone that Odysseus should have crossed. We also see Athena, daughter of Zeus, take pity on Odysseus, and helps him and Telemachus many times, though disguising herself as mentor when talking to

The gods play an important part in Odysseus’ journey home, bringing him closer and farther from his homeland. They constantly intervene in the lives of the many characters in The Odyssey. Though Odysseus is a hero, the gods control his life. It is as if he were the main character in a video game and the gods are fighting over who controls his life. Personal responsibility is overshadowed by the gods’ eagerness to grab the controller.

Ancient Greece was filled with so much character, from their religion to even the stories that followed them through generation to generation. One important thing to remember is how they took their religion very seriously and believed very much in their goddesses and their gods. This strong belief carried out into their everyday lives, where they began to believe that everything that happened within their day, was from the gods. With such a love and respect for these gods, they held them up on a pedestal and gave them all their respect and looked at them only as positive. These gods that play a role in their life, often act more as a spiritual guide more than anything. They take on mortal disguises to allow them to help the world without becoming noticed. As we can see in The Odyssey, the relationship between gods and mortals is close knit, but the main difference that is evident, is the power between the two. The gods may not be able to cause death upon a mortal, but they can do everything to lead towards that. In the book, the gods can make or break your day. We see within several relationships between the gods and mortals, that the power from the gods can be not only positive, but also negative. Each mortal has been influenced in some way by the gods, for either the greater good, or bad. Which goes without saying, that the Greek take their theology in believing in the gods, very seriously.

Many authors have employed the religious beliefs of their cultures in literature. The deities contained in Homer’s Odyssey and in the Biblical book of Exodus reflect the nature of the gods in their respective societies. Upon examination of these two works, there are three major areas where the gods of the Greek epic seem to directly contrast the nature of the God of the Israelites: the way problems are solved, the prestige and status that separates the divine from the masses, and the extent of power among the immortal beings.

In ancient Greek culture the gods were seen as taking a very active role in the development and course of human history.  The entire Olympian pantheon, as well as many other less important divinities, meddles in human affairs to no end.  The people of the many city-states that composed Greece firmly believed that every aberration from normalcy was due to an act of the gods.  Homer, the author of The Iliad, coined the prevalent religious beliefs of the time in his epic poems, showing the gods as temperamental and willful, meddlesome and dynamic.  Homer’s entire poem is replete with instances of divine intervention in mortal lives, and no single major occurrence comes to pass unless it is the will of one of the many Olympian gods.  Few major decisions are made without consulting the gods first, and the handful of instances in which one leader or another takes initiative almost always fails miserably.  Life, according to the Greeks, is almost entirely rooted in their religion, as there is a god or goddess governing every aspect of the universe, and also because the gods so actively involve themselves in the everyday lives of mortals.

The stories told in the Iliad and Odyssey are based on stories handed down over several generations, for they preserve (as we have seen) memories of an already quiet far distant past. The two pomes show clear connection in their language and style, in the manner in which their incidents presented, and in the combination of agreement with level, which distinguish their creation.

    Through the personification of the forces or in other words gods, Homer’s characters helped themselves feel more connected with both mortal and immortal worlds. Humans straddled two worlds, that of the animals and that of the gods. Homer’s humans came from the world of the animals a world of a non-questioning existence, and these humans were striving to reach the world of the gods in which lay the understanding of their inconceivable existence. By personifying the governing forces of both animals and humans, Homer’s characters were creating a link to both animals and gods, for the "...[gods’] power is over all"(140) . The gods helped the characters in The Odyssey feel comfortable with their position in between two worlds.

The personalities of the gods are as broad as there are stars in the heavens, and as such the ways that these gods interact with mortals vary. The purpose of gods intervening with the days of man comes down to two things, good or bad; there are gods who are caring and loving towards mortals while others view man as pawns which they can use for their own personal agenda. A few gods that capture and exemplify the various personalities of the gods can be found in Ovid: The Metamorphoses of Ovid and Homer: The essential Homer: Selections from the Iliad and the Odyssey. Although the ways man and the gods communicate and get each other’s attention are different, there are reoccurring and overarching themes such as desire, and loyalty that make each intervention between gods and mortals similar.

The relationship between the gods and humanity in The Epic of Gilgamesh and The Odyssey are the same. In each saga, the gods seem to live nearby and are always present. Both epic poems portray humans as simply at the mercy of the gods. The gods feel that it is their duty to intervene if they feel that man is traveling off course from his destiny. However, the gods are not all powerful.

In “ The Odyssey ” by Homer, Odysseus goes on a journey to get home after twenty years the trojan war. The “ Hero’s Journey “ by Joseph Campbell represents the important journey the hero's take on their journey as a hole in the story. The fundamental parts of most stories consist of twelve parts to the hero's journey and some supplementary points. The three parts of the hero's journey supernatural aid, test and supreme ordeal , and reward and journey home. These are some of the most vital parts of the odyssey.

Using divine intervention details, epic similes, and descriptive epithets, Homer the author of The Odyssey, in Book VI elaborates on the idea that the Gods hand out fortune and pain to mortals, primarily seen through the help Odysseus received in his successful odyssey home. The power of the Greek Gods and Goddess’ is limitless as their powers are supernatural and can control the fate of mortals.

“The Odyssey” is read as a moral story. Odysseus learned lessons and faces many obstacles that challenge his faith and loyalty. He was able to survive because he learned he needed to listen to the Gods and Goddesses. An example of Odysseus being loyal to his wife and crew was when he heard the Sirens. In book 12, line 192, it states, “So they spoke, sending forth their beautiful voice, and my heart was fain to listen, and I bade my comrades loose me, nodding to them with my brows; but they fell to their oars and rowed on. And presently Perimedes and Eurylochus arose and bound me with yet more bonds and drew them tighter. But when they had rowed past the Sirens, and we could no more hear their voice or their song, then straightway my trusty comrades took away the wax with which I had anointed their ears and loosed me from my bonds.” He warned his men, told them to put wax in their ears, and tied himself to his ship. This shows how he was loyal and faithful for not being tempted by the Sirens.

The relationship between gods and mortals in mythology has long been a complicated topic. The gods can be generous and supportive, and also devastating and destructive to any group of humans. Mortals must respect the powers above them that cannot be controlled. The gods rule over destiny, nature, and justice, and need to be recognized and worshipped for the powerful beings as they are. Regardless of one's actions, intentions, and thoughts, the gods in Greek myth have ultimate power and the final decision of justice over nature, mortals, and even each other.

The gods were more involved in the Iliad than in the movie Troy. In the Iliad they manipulated people’s emotions, the weather, the outcomes of battle; they would disguise themselves to trick the characters into the move they wanted them to make, physically trip them up to give the opponent a better standing. In the movie the gods had no visible role they were more of a believe system and a thought process. The characters believed that there were signs from the gods letting them know how to proceed. An example of this is when determining wither to go into battles after a farmer saw a sparrow with a snake