Richard Udry was a professor of sociology who believed strongly in a biosocial model of gender. This means that he believed that both the biological and the sociological perspectives of gender, had some validity. In his article, Biological Limits to Gender Construction, he hypothesizes that women’s socialization of gender during their childhood is limited by biological processes that produce natural behavior configurations. More specifically, he hypothesizes that exposing a fetus to testosterone in the second trimester of the mother’s pregnancy will make the chances of “masculine species-typical sex-dimorphic behaviors” increase.
Udry’s main goal in his study was to test his hypothesis that girls who were exposed to higher levels of testosterone as fetuses in their
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In order to test this hypothesis, Udry took data from a previous study done in 1969 called Child Health and Development Study. This study followed mothers who were pregnant between 1960 and 1969. Blood samples were taken from these mothers while they were pregnant, and mothers and daughters were interviewed up until the daughters were fifteen to seventeen years old. Udry uses the level of SHBG in these mothers’ blood as his first independent variable. In order to use this data for his experiment, Udry tracked down, specifically white, daughters from this previous study who were born between 1960 and 1963. Udry did this when the daughters were between twenty-seven and thirty years of age. Pregnant women were omitted because hormones change during pregnancy, and women of color were omitted because there were not enough women to determine if their race affected hormone levels. After several more women were ruled out due to unwillingness or unresponsiveness, this left 163 women who were willing to be interviewed and were willing to give a blood sample. These women were asked to give a blood sample between four and seven in the evening between the second and seventh day of their
In this essay I discuss that "doing gender means creating differences between girls and boys and women and men...." (West & Zimmerman 2002:13) I am concentrating on the female perspective, how societyputs forth expectations of what is 'natural' or biological even though, in some cases, it can be quite demeaning and degrading. I am using some examples from the local media and also a few childhoodexperiences that have helped me to now strongly suspect that the quote from Simone Beauvoir (1972) "One is not born a woman, but rather becomes one" most likely has quite a bit of truth to it.
Is testosterone the main component of sex inequalities and the nature vs. nurture debate? In Testosterone Rex: Myths of Sex, Science and Society, Cordelia Fine argues the accuracy of Testosterone Rex per popular opinion. The book begins with historical and evolutionary theories derived from the past, continues with a biological approach discussing views of the present day and ends with the “death” of Testosterone Rex for future endeavors. Fine makes it clear that she is a feminist, with straightforward witty commentary and explanations throughout her research. Many will call into question the bias that comes with the feminism label, however, the research discussed throughout the book is thorough and extensive.
Blum challenges the widespread idea that sees the society as the decisive factor in determining human behavior, and in understanding gender differences. The author points out how nature plays a crucial role by leveraging on her experience as a parent of two boys by describing males as biologically more aggressive than females. Also, to support her position, Blum mentions a study of testosterone in the Caribbean, which found that genders might be later discovered to be different from the gender at birth—as the result of a genetic defect. I believe that we are shaped by both, nature and nurture. However, the “brainwashing” one undergoes at the hands of family and society plays the lion’s share particularly in those most susceptible to suggestion—how
Those who agree that gender is a social construct would also argue that gendered behaviour is not innate, and that it is learnt throughout development. Gender identity is defined as “the way in which being feminine or masculine, woman or man, becomes an internalized part of the way we think about ourselves” (Ryle, 2014). The idea of masculinity and femininity and the strong distinction between the two are taught to us throughout our lives. An individual’s earliest exposure to the concept of gender comes from parental influence. Many studies show that parents socialize their children from birth by creating distinct environments for boys and girls and treating son’s and daughter’s differently. For instance, parents are more likely to assign domestic chores such as cooking, mending clothes and doing laundry to daughters, whereas sons are more likely to be assigned maintenance chores such as mowing lawn, small household repairs and carrying out garbage (Lackey, 1989). Parents may also use more emotive language when talking to their daughter’s and might encourage certain interests such as math and science in son’s, by purchasing more math and science toys and committing to other promotive activities (Jacobs & Bleeker, 2004; Leaper, 1998; Tenenbaum &
Both Deborah Blum’s The Gender Blur: Where Does Biology End and Society Take Over? and Aaron Devor’s “Gender Role Behaviors and Attitudes” challenges the concept of how gender behavior is socially constructed. Blum resides on the idea that gender behavior is developed mainly through adolescence and societal expectations of a gender. Based on reference from personal experiences to back her argument up, Blum explains that each individual develops their expected traits as they grow up, while she also claims that genes and testosterones also play a role into establishing the differentiation of gender behavior. Whereas, Devor focuses mainly on the idea that gender behavior is portrayed mainly among two different categories: masculinity and
Furthermore, our gender expectations are exemplified by our physiological attributes that are ascribed. For example, women possess ovaries, a vagina, and breasts each function to procreate and nurture a child. Males have testes, sperm, and greater muscle mass, each of these attributes serve as an aid to provide the female with a child and furthermore fulfill an occupation where he can utilize his strength in providing for the family. This perspective on gender has furthered my understanding of how society’s social construction of gender goes far beyond our social entities it bleeds through to the foundation of our disciplines. For instance, as a psychology major, I have acquired that men and women deal with psychological and emotional distress differently based on their gender norms.
Sociologists reject the idea that behavioural differences between men and women are biologically determined. Outline the key grounds for this rejection and discuss what this means for a sociological understanding of gender.
Feminine characteristics are thought to be intrinsic to the female facility for childbirth and breast-feeding. Hence, it is popularly believed that the social position of females is biologically mandated to be intertwined with the care of children and a 'natural' dependency on men for the maintenance of mother-child units."
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In the article, “Becoming Members of Society: Learning the Social Meaning of Gender,” the author, Aaron Devor, is trying to convince his audience that gender shapes how we behave and relate to one another. He does this by using an educational approach, describing gender stereotypes, and making cultural references. These rhetorical devices serve his larger goal of getting readers to reflect on how their childhoods formed their genders. “Maleness and femaleness seem “natural,” not the product of socialization.” (Devor 527) Throughout his article, he makes us wonder whether or not gender is recognized through socializing.
Gender is actually a set of rules, customs and traditions assigned to people of a particular sex. Gender is not biological but sex is. Rather, according to Lorber, it is influenced by our society and our culture. By proving this claim, Judith Lorber has put forth the example of the man and this example is efficient in distinguishing “gender” as a practice than as an innate attribute.
In her paper on the biological differences in cognition between men and women, Doreen Kimura suggests that the social differences between genders arose out of biological necessity (Kimura 46). Even so, it is difficult to argue that social factors do play a large part in gender in society today. A closer look at both biological and social perspectives will reveal more about the processes that determine gender roles.
The nurture argument can explain why some people adopt the gender role not expected of their sex. In theory, a feminine boy would have had a set of experiences which have led him to acquire a different gender role from most boys. If gender roles are nurtured, it also explains why an individual’s gender may change over time as anything that is learnt can be unlearnt and replaced by a new set of behaviours.
The biggest question asked is how it comes around, however there is not a solid reasoning or proof of one main causal factor. According to Lippa, exposure to testosterone during the second trimester of pregnancy, when the development of both male internal and external genitals and a male-typical nervous system forms, may influence gender identity. (98) Brown counters this argument by saying the formation of a secure unconflicted gender identity and gender role is influenced by social factors, such as the character of parent’s emotional bond or the relationship each parent has with the child; he asserts that the biological factors (genetic complement or prenatal hormones) do largely determine gender identity however they do not act alone, more or less just setting the stage to go one way or the other.
As evident from the generalized patterns found in differences in behaviour and outlook observed between the sexes, it may be tempting, as has been done in the past, to conclude that gender is an unavoidable aspect of human existence as determined purely from one 's genes. Indeed, human physiology is subject to sexual dimorphism; statistically significant differences in brain size and rate of maturation of specific substructures in the brain exist between males and females (Giedd, Castellanos, Rajapakese, Vaituzis, & Rapoport, 1997), yet these physical differences fail to explain how individuals form their concept of their own gender, and why they tend to conform to their perceived gender roles as defined by the society in which they live, when these roles are ever-changing. Thus, it is important to differentiate between the physical and nonphysical traits, and how the labels of femininity and masculinity should not confuse the two aspects. As defined by Unger (1979), “sex” would be used to refer to the biological differences in males and females, while “gender” describes socioculturally determined, nonphysiological traits which are arbitrarily designated as being appropriate for either females or males. With more recent awareness and interest in matters of gender nonconformity and individual gender identity, new research now explains how these concepts of gender are shaped by social influences (Perry