Richard Blanco's 'Queer Theory: According To My Grandmother'

The speaker starts the poem by describing her mother, who was a white settler. Hogan worded this in a way that the reader could interpret as a negative connotation, which was later made clearer when Hogan pronounced the Grandmother’s hatred toward the white settlers.

Examining “Claims” on another lever, one finds messages speaking out against the portrayal of a good woman in Puerto Rican societies. Women are expected to sacrifice every aspect of their own lives for their husbands and children. The Grandmother accepted her role in society, but always had dreams of claiming her own life. “Grandmother” made a promise when she was married, and she kept her promise. She raised five children and led a life committed to a husband who was expected by society to wander. But all along, Grandmother had dreamed of the day when she could secure her freedom. She dreamed of sleeping in her own bed and simply being herself. Her dream is finally realized in old age, as described in the poem. Grandmother “claimed the right” to be herself and live her life. Her days were constantly occupied by caring for her children and her nights were always invaded by her husband’s presence. Now that her family has all moved on, Grandmother has her house and her life for herself. Each right that she has claimed has multiple meanings about her life and society, her dreams and true personality.

In the poem “Behind Grandma’s House”, Gary Soto writes about an experience he had as a young boy. He speaks of himself as being a nerdy Spanish boy who wants attention. He screams out for attention by acting out in negative ways. Most know, to bring attention to one’s self, one can acquire it by acting negatively or positively, but negative attention brings punishment. Soto obtains his grandmothers attention at the end of the poem, but he may have regretted it. Gary Soto’s “Behind Grandma’s House” is a 1952 free verse poem that uses imagery to suggest the speaker’s perspective of the story.

Throughout the 1950’s, the United States belonged to the Leave It To Beaver era. Families were structured around a strong, hard working father and a wonderful homemaker mother. Children were brought up with solid ideologies on what society expects from them and were warned about living a different and dangerous life. Only one-year separates Tennessee William’s Cat on a Hot Tin Roof and James Baldwin’s Giovanni’s Room from there publishing dates during this decade of unwavering beliefs. These texts were seen as extremely controversial during their time due to their themes of homosexuality. Sexual orientation was an awkward topic during such a “to the book” time period and these texts pushed the limits, making them remarkable and memorable works. Both Tennessee Williams and James Baldwin explore the panic men experience while trying to comprehend what sexual orientation they belong to and highlight the masculine gay man. These texts also examine the woman’s role in the mist of it all.

Culture often thrives off of polar opposites—hot and cold, bitter and sweet, male and female. By setting up these opposing constructs, one can easily find a set definition for each. A hot surface could scorch someone or a cold temperature could cause them to shiver. In the same way, a bitter substance would be less enjoyable to eat than a sweet one. These terms are often defined by mentioning their antitheses. Because it’s comfortable to embrace specificity and certainty, topics such as gender and gender expression often get simplified into binary existences—however, they don’t quite operate under the same parameters. In an essay entitled “Bad Feminist”, Dr. Roxane Gay explores and warns against the dangers of binary thinking. Throughout

Remembering memories is preferred, rather than living in reality. In the poem, we witness a woman remembering her high school idol, and she decides in the end to not go and talk to him. It is evident that the woman in the poem prefers her memory rather than the view that reality is showing her, this is shown when the woman refuses to go and meet the “hero she had as a girl”, despite giving herself a realistic reason why she should go and greet him, “you think how easy it would be to walk right over and tap him on the shoulder[, and] say hello” but she doesn’t. She doesn’t go and greet him because her memory remembers him as someone amazing, and admirable, “taller than the boys in your own class[,] taller even than your brothers”; where height is a reflection of her admiration. But her hero is now “fat and balding”, and to go greet him now would warp her perspective of her hero, from someone to idolise, to someone pathetic. In the end, she chooses to just remember him just the way she wants to, rather than remembering him the way reality does, showing that memories are preferred over reality. The woman also chooses not to talk to him because of her personal desire to retain her views and opinions of not only how she sees her hero, but also how

The poet addresses issues of the child observing an unhealthy and abusive relationship between his/her father and mother in the third stanza. The eighth line states, “Do we forgive our Fathers for marrying or not marrying our Mothers?” These words insinuate that the father treated the child’s mother badly or was abusive to her and that she deserved better. This is so considering the only reason to forgive someone for marrying another implies they treated that person improperly. Likewise, having to forgive someone for not marrying another simply displays how the other person never received what he or she

Upon first glance, Edna St. Vincent Millay’s “I, Being Born a Woman and Distressed” may appear to simply trace the course of a woman as she impulsively engages in the passion of a one-night stand. Yet, from a psychoanalytic lens, elements in the sonnet function to inform a different interpretation, one that transcends the manifest content of the poem to suggest that the speaker’s distress stems from her repressed homosexuality.

My boy grew into a man, my girl long and slender like the blossoming mimosa at the end of the drive. Pedrito took on a certain gravity, became an important man around here. And I, Patria Mercedes? Like every woman of her house, I disappeared into what I loved, coming up now and then for air. I mean, an overnight trip by myself to a girlfriend’s, a special set to my hair, and maybe a yellow dress.

Poetry is much different than any other style of writing. Poets have a way of communicating their message in a much more indirect way than regular writers. One reader may interpret a poem in a way that is drastically different than another. To truly understand a poem, one must understand the author as well. Sharon Olds, an American poet, who is known for her morbid and unhappy poems, writes about various themes including political violence, family relationships, and sexuality (Gale). In Olds’ poem, “The Death of Marilyn Monroe” we see her examining sexuality not only in 20th century, but in today’s age as well. Olds uses the death of a famous sex icon to really show how women were, and are still being sexualized in society.

Irene’s queer personality lives repressed in her id and the attraction can be noticed through many too detailed descriptions of Clare body parts and personality. “Her lips, painted a brilliant geranium red, were sweet and sensitive and a little obstinate. A tempting mouth” (45). It is impressive to see how this supposedly straight woman describes Clare’s mouth as tempting, yet she does not stop there, because Irene also describes her voice, “What was it about Clare's voice that was so appealing, so very seductive?” (52). The utilization of these adjectives is questionable because even when Irene talks about her husband Brian, she never uses adjectives that could express desire or even love. Irene is aware that her marriage is an arrangement where according to Brian sex is a just grand joke (60).

Paglia writes with the same affect, here at least, as she uses during interviews where she speaks. The most upsetting part of which is her use of identifying words in regards to queerness. Although, allegedly, Paglia has found herself identifying as an “open” lesbian, or sometimes with just “lesbian tendencies,” almost no one asks questions about her sexuality. If it’s because she’s intimidating, I’d be cautious too. But even here in her own domain, Homosexuality at the Fin de Siecle, Paglia remains coy about citing sources of study and mediation on queerness. As with always, she cites her “gay male friends” as the resource for all her fact gathering on gay men. But where does she find claims about lesbian sexuality? Where is she doing her research? We can obviously conclude that there is no asking around, or else she would have stated as much. If you are smarter than I am, you would have caught on that she is inferring lesbianism as a whole from her lesbian relationships. There is no use of “we,” or “us” in the understanding of queerness in any of her works, not even this piece dedicated to gay men! Paglia, solitary warrior spends a lot of time paying her homages to Freud in theorizing how gay men are constructing “oppositional identities” from their mothers, lest they succumb to the oppressive force of motherhood (a la Psycho, Hitchcock, 1960). Ending in the way we started, Camille Paglia

The history of the gay rights movement goes as far back as the late 19th century. More accurately, the quest by gays to search out others like themselves and foster a feeling of identity has been around since then. It is an innovative movement that seeks to change existing norms and gain acceptance within our culture. By 1915, one gay person said that the gay world was a "community, distinctly organized" (Milestones 1991), but kept mostly out of view because of social hostility. According to the Milestones article, after World War II, around 1940, many cities saw their first gay bars open as many homosexuals began to start a networking system. However, their newfound visibility only backfired on them, as

Within modern-day America, there are certain societal standards based on sexual relationships. Within the poem, the narrator, a young woman, questions why she has to “wear the brand of shame; /whilst he amid the gay and proud/still bears an honored name” (Harper 26-28). Within her poem, Harper exposes the hypocrisy of the

As being developed by poststructuralism, feminism, lesbian & gay studies and even American pragmatist theory (Parker,2001; Seidman,1997), queer theory has become one of the most important theories, which contributes to the research of sociology, arts and organizations. On the one hand, queer theory has been used to study the relations between the sexuality, gender and workplace. On the other hand, by utilizing denaturalized, deconstructive and performative methods to queer the presumptions of the taken-for-granted norms, queer theorists question and disprove the traditions which people cherish (Seidman,1995).