Elie Wiesel, the human rights activist and Nobel peace prize-winning author of more than 50 books, in his compassionate speech, “The Perils of Indifference,” He wanted to convey that ¨indifference is worse than hate or anger.¨ He questions the dangers of indifference that he calls ¨a strange and unnatural state in which the lines blur between light and darkness, dusk and dawn, crime and punishment, cruelty and compassion, good and evil. Using repetition specific words such as gratitude, humanity, indifference, god.¨ These words stress the significance of these topics in relation. He effectively uses the words gratitude, humanity, indifference, god to emphasize the traits of the indifferent. ''Wiesel’s purpose is to convince us to know that when someone is indifferent to the suffering of another He/she is guilty as the person causing suffering in order to recommend not to be indifferent." He creates a(n) informative tone for readers by using stylistic devices (and or rhetorical devices such as repetition, alliteration in order to develop his message that the four words define what is indifferent.
1945-1950: Kim Il-Sung eliminated members of the Northern Korea Worker's party and other homegrown socialists, as well as leading nationalists and political democrats in order to begin securing full political power. Secret Political, Concentration Camps Established the 1950s: A system of secret political prison camps was set up in order to sustain the large-scale purges of the late 1950s.1950s: Kim had members of rival factions, including those in the Soviet, Yanan, and Domestic factions, either exiled or executed. By the late 1950s, the numbers in the purges increased significantly. Thousands were executed publicly while still more were sent to rural areas, mines, hydropower dams, and prison camps. Kim Il-Sung Eliminates All Detractors 1960. Kim Il-Sung's Final Purges Clear the Way for His Son 1970s. The Mass-Starvation of the 1990s: Widespread famine devastated North Korea, killing over 2.5 million, and perhaps upwards of 3.7 million, North Koreans, more than 10 percent of the population. Twenty thousand people starved to death in South Hwanghae Province, which is about ten percent of the area’s
The Perils of Indifference speech by Elie Wiesel is one that is well crafted and that sends a strong message to the audience. Wiesel, a survivor of the Holocaust, addresses the issues of the 20th century in his speech while at the same time explaining the dangers of indifference. Wiesel’s appeals to his audience, as well as his strong message and arguments are what make this speech so effective.
Wiesel is effective with his speech by connecting exaggeration within his revelation. He questions the guilt and responsibility for past massacres, pointing specifically at the Nazi’s while using historical facts, such as bloodbaths in Cambodia, Algeria, India, and Pakistan to include incidents on a larger level such as Auschwitz to provide people with a better idea (Engelhardt, 2002). He is effective in putting together the law and society’s need for future actions against indifference by stating, “In the place I come from, society was composed of three simple categories: the killer, the victims, and the bystanders” 7.(Wiesel 223).
He was finally free, no joy filled his heart but abandonment was drowning it. How dangerous is indifference to humankind as it pertains to suffering and the need for conscience understanding when people are faced with unjust behaviors? Elie Wiesel is an award winning author and novelist who has endured and survived hardships. One of the darkest times in history, a massacre of over six million Jews, the Holocaust and Hitler himself. After the Holocaust he went on and wrote the internationally acclaimed memoir “Night,” in which he spoke out against persecution and injustice across the world. In the compassionate yet pleading speech, ¨Perils of Indifference,¨ Elie Wiesel analyzes the injustices that himself and others endured during the twentieth century, as well as the hellish acts of the Holocaust through effective rhetorical choices.
Holocaust survivor, Elie Wiesel, in the speech “Perils of Indifference”, calls out the American government for being indifferent in an important time in world history. He claims that indifference is a very horrible thing and bad things have come from. He supports his claim by first explaining his childhood, then he goes on to talk about what it means to him, next explains the power it can have and finally explains the consequences that can come from it. His purpose is to educate his audience about indifference in hope of preventing indifference to continue in the future generations in order to accomplish his purpose for the speech. He establishes a calm tone for his audience.
“Indifference elicits no response. Indifference is not a response. Indifference is not a beginning; it is an end.” (American Rhetoric). This is a sentiment that Elie Wiesel pushes throughout his speech, The Perils of Indifference. Elie Wiesel was a Romanian born, Jewish writer, and was a survivor of the holocaust (Berger). In his speech, The Perils of Indifference, he discusses how indifference has hurt him, and everyone throughout the world. In this speech Wiesel uses appeals to pathos to make his argument effective. Examples are scattered across the speech to make it more appealing, and provide real world context for what he is arguing about. The last of the rhetorical choices the speaker makes is definition, in this speech Wiesel defines indifference, and uses this definition to prove why indifference hurts people. In Elie Wiesel’s speech, The Perils of Indifference, he argues that indifference hurts people, and his argument is effective by using various rhetorical choices.
“The Perils of Indifference” by Elie Wiesel, explains the true and utter horror of indifference. There is a clear emphasis on the morality exhibited in the act as well as the disappointment in the US government’s ability to respond to such a horrible act. It is obvious that Wiesel establishes tones of morality, condescendingness, and caution through diction, imagery, as well as syntax used in the speech. Although Wiesel describes how indifference has a massive effect on the victims even though by the very nature, bystanders do nothing. Indifference itself shows lack of regard for those in need and that can be perceived as morally lacking, which Wiesel condemns in the highest degree.
Elie Wiesel’s speech falls into the deliberative genre category, and was designed to influence his listeners into action by warning them about the dangers indifference can have on society as it pertains to human atrocities and suffering. The speech helped the audience understand the need for every individual to exercise their moral conscience in the face of injustice. Wiesel attempts to convince his audience to support his views by using his childhood experience and relating them to the harsh realities while living in Nazi Death Camps as a boy during the Holocaust. He warns, “To be indifferent to suffering is to lose one’s humanity” (Wiesel, 1999). Wiesel persuades the audience to embrace a higher level of level moral awareness against indifference by stating, “the hungry children, the homeless refugees-not to respond to their plight, not to relieve their solitude by offering them a spark of hope, is to exile them from human memory”. Wiesel’s uses historical narrative, woven with portions of an autobiography to move his persuasive speech from a strictly deliberative genre to a hybrid deliberative genre.
“He was finally free, but there was no joy in his heart. He thought there never would be again”. This quote stated by Elie Wiesel from his speech, “The Perils of Indifference”, refers to the day Elie Wiesel got liberated from the Holocaust when he was young. The Holocaust was just one of the many horrific tragedies that occurred during that century. In hopes of changing the future for the better, Wiesel decides to deliver a speech about helping the victims of injustice. He gives this speech intended for the President, Mrs. Clinton, members of Congress, Ambassador Holbrooke, Excellencies, and friends hoping that they will make positive changes for the future. By using rhetorical strategies such as anaphora, rhetorical questions, and ethos, Wiesel tries to help the victims of injustice and prevent future tragedies from happening.
Elie Wiesel has given the listener a wonderful opportunity to feel the intense movement of his speech, “The Perils of Indifference”. His speech is centered around the need for vigilance in the face of evil. Throughout this speech, with which he moved so many, he shared his experience with being sent to Buchenwald, a concentration camp, the treacherous conditions in which they were living, and the way that indifference has separated human beings. He explained, that through anger and hatred a great poem or symphony can be written, because “One does something special for the sake of humanity because one is angry at the injustice that one witnesses.” (Wiesel, 1999/16, p. 78). The three strategies that will be explored throughout this analysis are ethos, logos, and pathos.
Writer, Elie Wiesel in his metaphorical speech “The perils of Indifference” argues that the future will never know the agony of the Holocaust and they will never understand the tragedy of the horrific terror in Germany. Wiesel wants people to not let this happen but at the time many modern genocides that are occurring and people shouldn’t be focused on just the Holocaust, they should focus on making this world a better place; moreover, Wiesel expresses his thoughts about all the genocides that has happen throughout the years. He develops his message through in an horrifying event that took place 54 years ago the day “ The perils of Indifference” was published. Wiesel illustrates the indifferences of good vs evil. He develops this message
Elie Wiesel’s speech “The Perils of Indifference” is a mind opening and emotional speech that prompts the audience to change the indifference that plagues America and many people in this time and age. He expresses to the audience that indifference is the reason appalling and horrifying events, such as the Holocaust, occur and why no one takes immediate actions to help the victims. To get his point across, Wiesel uses his own history and experiences so that the audience can visualize the Holocaust through the eyes of a survivor and to project the feelings of hopelessness and defeat that the victims felt when no one came to end the injustice. In this critique, Elie Wiesel’s rhetorical speech of indifference will show its effectiveness through testimony, emotion, and rhetorical questions; this speech accomplished its goal and without a doubt persuaded most of the audience to call out for change in indifference.
In the world during the time of the Holocaust, there was indifference towards the suffering of millions of Jews. When individuals reflect about the Holocaust, the majority of the time the responsibility of the terrible events is placed upon the perpetrators. However, bystanders and witnesses indirectly affected the victims of the Holocaust as well. The silence of these people played one of the largest roles in the Holocaust, they influenced it by avoiding any type of involvement and by becoming blinded towards the suffering of others. In his Academy Award acceptance speech, Elie Wiesel says, “the opposite of love is not hate, it’s indifference”. This exert from his speech reveals the importance
When Elie Wiesel said that indefference is perilous, because he meant that it’s bad to not to care about something that is serious and, is very dangerous. He states very clearly is his speech that “ indifference is always the friend of the enemy, for it benefits the aggressor -- never his victim, whose pain is magnified when he or she feels forgotten”(paragraph 9). This means, that indifference is always the enemys favorite thing because, if no one cares then the enemy of the situation will always get away with what he is doing and, no one will try to stop him and that it makes the victim of the enemy forgotten becuase no one cares about there pain or suffering. He goes on to explain that, “Rooted in our tradition, some of us felt that to be abandoned by humanity then was not the ultimate”(paragraph 7). They felt abandoned by other humans, because people showed no care about what was