Rhetorical Analysis Of Sinners In The Hands Of An Angry God

Jonathan Edwards, the author of “from Sinners in the Hands of an Angry God”, uses syntactic techniques to accomplish his purpose of his intended audience, the “unconverted”. Edwards informs his “unconverted” audience that God is “angry” (Page 1 Line 8) with them, as it is repeated numerous times throughout the sermon. He also informs his audience on how to be unconverted and change to converted. Along with informing, Edwards also persuades his unconverted audience to become converted.

In the sermon “Sinners in the Hands of an Angry God” by Jonathan Edwards, Edwards delivers an intense six hour speech in a very calm demeanor. The message he gives is so powerful that he is able to capture his audience's attention without showing any enthusiasm. Edwards uses powerful diction and pathos to scare his audience into becoming faithful puritans.

One may be saved by God or sent down into the underworld. In the sermon, “Sinners in the Hands of an Angry God,” Jonathan Edwards attempts to persuade the audience to follow and obey God in everything they carry out. Edwards argues that a life of a person that does not have faith in God is demoralizing and melancholy by using the rhetorical device of repetition.

Literature has always been a major foundation of any culture, it’s a reflection of that culture’s current ideals. Especially during the burgeoning periods of humanity, where writing or verbal speech were the only ways to communicate. As time progresses so do our ideals and concerns about society. Our focus could be on God’s power and how to appease him for humanities sinful nature, like in the age of the Puritans. They believed that God chose specific people to be truly holy by God, that’s the reason they left the church in England because they believed it to be run by unholy people.

In the excerpt from Sinners in the Hands of an Angry God by Jonathan Edwards, the only subject that is talked about is God and how basically how he either controls your life or has no part in it at all. By using rhetorical devices such as similes, metaphors, and personification as well as his own writing style, Edwards is able to convey to the reader how the pilgrims felt about the presence of God in their lives and how God could be other things than good at times.

In the famous speech, Sinners in the Hands of an Angry God, by Jonathan Edwards, he focuses on persuading his audience to be born again. He speaks in a calm, monotone voice and never makes direct contact with the audience. Isn’t a good speaker supposed to have qualities such as direct eye contact, hand gestures, and a variety of voice tones? So how did Jonathan have such a powerful and famous speech without using any of the listed qualities? He created a persuasive speech by threatening Hell, frightening the audience with multiple archetypes, and describing how massively their religion has changed.

Logan Chloupek Susan, Malcolm English 11 2/25/24 Rhetorical Analysis Essay In both “ Sinners in the Hands of an Angry God” by Jonathan Edwards and “ Speech to the American Equal Rights Association” by Sojourner Truth, both authors skillfully use ethos and pathos to engage their readers. It is very interesting to see how both very different show these persuasive techniques throughout both stories. To start, in the story “Sinners in the Hands of an Angry God” Jonathan Edwards shows an appeal to the ethos “This that you have heard in this case of everyone that you are out of Christ” (Edwards, par.1). By Edwards using this in his story, he is giving credibility to the congregation to convince the congregation to leave their known ways and to turn to God.

In the life changing sermon, “Sinners in the Hands of an Angry God,” Edward Taylor uses many persuasive techniques to grab the attention of his congregation. By amplifying specific rhetorical devices Edwards intends to instill enough fear into his congregation for them to turn from their sinful ways and repent; He achieves this by repetition, imagery, and his use of hyperbole. An effective rhetorical device Edward Taylor uses is repetition; this allows him to deepen the personal effect his sermon has on his congregation. In his piece Edwards continually restates many phrases to keep the overall tone very clear and distinct.

Imagine you are a Puritan, it is the Great Awakening, and one of the most well-known preachers of the time is telling you that there is a good chance you are going to hell. Without some serious skills in persuasion, this statement wouldn’t mean anything. Jonathan Edwards ' "Sinners in the Hands of an Angry God" speech was extremely effective in persuading the Puritans to take their religious beliefs more seriously due to his use of many rhetorical devices such as: figures of speech, repetition and sound, syntax, and the triangle of rhetoric - ethos, pathos, and logos. The people were getting distracted by things other than religion

In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.

Jonathan Edwards, a Puritan minister, preached a sermon in 1741 titled “Sinners in the Hands of an Angry God.” His sermon is about the punishments the evil people will receive after death. Edwards uses the emotion of fear through the power of his words along with many syntactic techniques to influence his listeners to turn to God and save their long term souls.

Well respected puritan minister, Jonathan Edwards, in his sermon “Sinners in the Hands of an Angry God”(1741) tries to elucidate all the consequences that occur in the afterlife if you’re a sinner. Edwards purpose of this sermon is to address the Puritan society and congregation the repercussions that can come from being sinful. He formulates a desperate tone in order to reach his audiences internal conflicts with the Puritans and their sin. Edwards supports his claim by using logos, ethos, and pathos to appeal to the readers and for the audience in the story to betray sin.

Jonathan in his sermon, Sinners in the Hands of an Angry God (July 8, 1741), claims that the unconverted are hanging from the hands of God, and can be dropped off to the eternity of hell, his sermon is used to make the sinners be afraid and understand how the power of God is saving them, but it is only for his pleasure, unless if they return to Christianity. Edwards strengths his argument by using metaphors and imagery of a wrathful God to make the unconverted people afraid of being sinners and encourage them to have a relationship with Christ to be fully saved from falling to an eternity in the flames of hell. Edwards purpose is to start his sermon with such powerful use of visualization to provide fear to the sinners and give them a

In the sermon “Sinners in the Hand of An Angry God”, Reverend Edwards uses the rhetorical appeals ethos, pathos, and logos to convince unbelievers to become born again in Christ. Reverend Edwards was known for capturing people’s attention with his intense sermons on hell and eternal damnation. His sermons contributed to “The Great Awakening” which was a religious movement in the 1700’s. He used rhetorical appeals in his sermons to reach out to unbelievers. These rhetorical appeals are what helped him to be so persuasive in his sermons. This sermon is one of the many he gave to his congregation.

Jonathan Edwards was a revivalist preacher, philosopher, and protestant theologian. He lived between the years of 1703 through to 1753. In the year 1741, Edwards made a speech to a crowd of puritans. Because Edwards wanted the puritans to stay puritan, he made a sermon called “Sinners in the Hands of an Angry God” and that scared them into coming back to their original religion. He scared them into becoming puritan again by using ethos, pathos, and logos.