Revisionism Dbq

Since the Sykes-Picot Agreement at the beginning of the war, Palestine had taken on increasing strategic importance for Britain at this time. The British kept troops in Palestine because of its proximity to the Suez Canal and its location in the Ottoman Empire. The Zionists, who lived there, appeared as a potential ally that could provide a safeguard through the canal region. It was also felt that supporting Palestinian Jews would mobilize the Americas Jewish community and bring a stronger American support to the war. Furthermore, Although the British had committed to helping the Abrab motive in gaining independence, the much smaller Jewish community had strong political intellectuals that were incredibly persuasive. In November of 1917, one year before the end of the war, the British publicly declared their allegiance to the Zionist Jews with the Balfour Declaration. Among much surprise, the British in doing this pledged their allegiance to the Jewish State of Israel, which at the time was home to around 657,000 Muslims and only 59,000

After World War I, the Ottoman Empire, lost their land to the Allied Powers. The British occupied the piece of land called Ottoman Syria after defeating the forces of the Turks in 1917. This land that

In 1948, Israel, originally known as Palestine was created. The Jews believed Israel was their ‘holy’ birthplace, this was called religious connection. In the book of Genenis, a verse states “I will bless those who bless you and cures him that cures you” (document A). When the “westerners” saw this verse they felt the need to get the Jews to get their holy land. This is called Zionism. Another reason is the Holocaust, which was the massacre of 6 million Jews. Anti-Semitism was also another reason, which was discrimination of Jews.

Britain was largely responsible for the conflict between the Arabs and Jews/Zionists in the period of the end of the nineteenth century up until May 1948. The League of Nations only ratified the British mandate of Palestine in 1922. The decisions made by Britain, both earlier and subsequent to the ratification, resulted in Britain being largely responsible for the conflict between the Arabs and Jewish/Zionists. Those pivotal decisions include issuing the McMahon Hussein letters, The Balfour Declaration, controlling Jewish immigration and the British White Papers.

Rabbi Zadok does reject the Zionist program to rebuild a Jewish state in Palestine because he believes that with the creation of a Jewish state in Palestine that an evil will be created in the process in future. That evil is called secularism; secularism means that in the sense of religion means the right to be liberated from religious teaching and religious rule. Zadok thought if the Jews were being liberated from Jewish teaching and Jewish rule then the people would be going against God and that the people would lose the very thing that has kept them together through the oppressions they’ve gone through for centuries. We call Zionism a modern secular nationalist movement because it supported benefits for the Jewish state and addresses the problem of security for the people in their society. It does differ from the traditional Jewish policy about the ingathering of the exiles because in this case so many of Jews would be moving from hundreds of countries to the new state to find freedom back in days; this is a mass movement and in other cases it was not a mass

Moses Hess was a socialist Zionist who believed that the Jewish people needed to unite and establish a Jewish state in Palestine. Believing that the Jewish people could not remain in their Diaspora, Hess argued that they would “always remain strangers among the nations,” claiming they would not earn the respect of any other nations until they established their own nation. Hess believed that the formation of a Jewish state in Palestine would lead to improvement not only of the Jews’ overall wellbeing, but also of the welfare of the world as a whole. In his published works, the socialist ideals Hess promoted coexisted with a form of Jewish mysticism in an intriguing – yet disorganized – fashion, demonstrating connections to nationalism and to the ideals

Labeled “Zionism,” this movement advocated for the return of Jews to Palestine, and that Jews constitute one nation and should have a state of their own. This was not met with wholehearted support, however. Both Jews and non-Jews disputed the need for, and right to exist, of the Jewish state. Jews that clung to more traditional values emphasized that the Zionists did not speak for all Jews, and that many do not wish for such a state to exist. Additionally, non-Jews disliked the particularity of the Zionist movement, viewing it as holding Jews as separate, and more significant, than other peoples.

This plan was to create Arab and Jewish states from Palestine. The Jewish public accepted this plan but the Arabs rejected it.

Many people are unaware of the significant involvement that Britain had on Imperialism in the Middle East and the influence that they had over the area during the early nineteen hundreds and the lasting impact from their involvement that can still be seen today. While Britain was involved in the Middle East prior to World War One, their aggression and persistence increased greatly during that time period. According to lostislamichistory.com, Britain took the outbreak of World War One as an opportunity to expand their control of the Middle East, hoping to dissolve the Ottoman Empire and consequently take over that land as it lay between Egypt and India, two colonies that the British had already gained control of during the end of the eighteen hundreds.

Before anyone can comprehend the Israeli-Palestinian conflict, one must understand the theory of Zionism. Theodor Herzl was the first Jew to have the idea of creating Israel. He was a witness of the Dreyfus affair, in which a Jewish officer was accused of treason, solely because he was Jewish. Herzl also witnessed mobs of people shouting “Death to the Jews”. This was the last straw for Herzl. Herzl decided that there needed to be a change so he made it one of his life goals to create a successful movement in which Jews founded a Jewish state. One of his main arguments was that discrimination against Jews could be eliminated if they had their own Jewish State, and so modern Zionism was formed. The idea of modern Zionism is so pertinent to the Israeli-Palestinian conflict because much of the reason for Israel becoming a Jewish state is behind the fact that Jews were perpetrated throughout the years before Zionism even came into play of the situation.

The goal was to build a city that redefined the region as a Jewish cultural and economic hub of the same importance as Jaffa once had but uniquely and singularly Israeli (Levine, 2007). A city being planned with this end in mind does not leave room for assimilation or give consideration to parties that do not fall under Zionist goals or typical Western ideals. Palestinians and the people of Jaffa have been forgotten because Jaffa is a reminder an Arab culture once stood on Israeli soil, which the ruling powers of Tel Aviv have tried to forget. Ultimately, the attempt to spatially redefine an area and culture through city planning leaves less and less room for the group not interested to

Arab nationalism would begin to gain popularity in the 1910s, as the power of the Ottoman Empire steadily decreased and Arab people were increasingly enticed by the idea of an Arab unity. The development of Arab nationalism, especially in the 1910s and 1920s revolved around three critical events and movements. The first major development in Arab nationalism was the emergence of the ideology itself from cities throughout the Middle East, particularly in the Fertile Crescent where the movement gained popularity in reaction to changes that happened in 1908 in Istanbul, the heart of the Ottoman Empire. Second, WWII made it possible for some Arabs, with the support and direction of a new ally, the British to fight against the rule of the Ottomans. Thirdly, with the Ottoman Empire crumbling in the late 1910s, Arab nationalism was able to became the dominant ideology and would subsequently became increasingly popular after the British backtrack on its promise to Sharif Husayn and the Hashemite family to form an Arab kingdom (Khalidi, 1991, p 205). The British, for their part, incited the Sharif of Mecca to launch the Arab Revolt during the First World War. The Ottomans were defeated and the rebel forces, loyal to the Sharif's son Faysal ibn al-Husayn entered Damascus in 1918. By now, Faysal along with many Iraqi intellectuals and military officers had joined al-Fatat which would form the backbone of the newly created Arab state that consisted of much of the Levant and the Hejaz.In addition to Arab revolt by Sharif Husayn in 1916, various revolts had significant influence in the spread of nationalism in the Middle East. A number of Arab revolts against the European powers took place following the establishment of the British and French

The end of the 19th century brought with it the rise of Arab nationalism and Zionism, which called for the existence of a permanent Jewish State. Herzl’s 1896 manifesto “The Jewish State”, popularized the idea of Isaac’s promised land and influenced the Jewish peoples of Eastern Europe and Russia to proclaim Israel their own. The Jewish people took their first steps

Throughout the period of World War II, many Jewish people had fled to Israel seeking a place for sanctuary due to Hitler’s reign of terror, but who knew that one of the most largest movements in the history of Europe would cause one of the biggest renowned issues that still remains today. We can easily conclude that both Palestinian and Israeli people both believe that Israel is a land of sacred, where both religions had made history in this land. Although one of the biggest issues that still remains today is who really deserves the land the most. The Palestinian people currently live in the land of Israel before the Jews had made their movement, but after letting in countless Jewish refugees into their land, the Jewish people had realized

In the years just after World War II, Zionism (the desire to rebuild a Jewish national presence in the Promised Land) became a popular Jewish cause all around the world. Many Jews who were not practicing Judaism at all with religion became involved with the establishment of the State of Israel. Even today, many years after the successful founding of the State of Israel, there are Jews whose only real tie to Judaism is their belief in Zionism and their support for the State of Israel. They are joined by many Jews who are members of synagogues and support a modern Jewish religious movement, but who also find their prime identity as Jews in the Zionist cause.