Leah Webster
Dr. Turpin
His 280-01
13 April, 2015
Ordinary Men Essay “How did a battalion of middle-aged reserve policemen find themselves facing the task of shooting some 1,500 Jews in the Polish village of Josefow in the summer of 1942” (Browning, 3)? This question is asked in the beginning of Ordinary Men: Reserve Police Battalion 101 written by Christopher Browning, a historian and famous author. This compelling book tells the real story of the German Order Police throughout the two world wars, specifically World War Two. However, he mainly focuses on one particular group, the Reserve Police Battalion 101. In this group contained lower to middle class middle aged men who were too old to be helpful to the German Army so were put into the Order Police (Browning, 1). He uses this particular battalion to prove his thesis correct. By using the word ordinary,
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He wants to prove that these men are just like you and me in the way that when we are told to do something by authority, we do it without hesitation. When ordinary men is brought up, what is being thought? Most likely visions of boring, no different, regular men come to the mind. Browning likes this idea because it proves his thesis right. He believes that the “ordinary men” in this Battalion are not to blame for the mass genocides and random shootings and that the officers themselves who were uncomfortable with the killings going on were not bad people. In fact, he says they were just doing their job that an authority figure ordered them to do (Browning, 184). He talks about how the members of this group where from Hamburg which is one of the
In the book Ordinary Men, Christopher Browning tackles the question of why German citizens engaged in nefarious behavior that led to the deaths of millions of Jewish and other minorities throughout Europe. The question of what drove Germans to commit acts of genocide has been investigated by numerous historians, but unfortunately, no overarching answer for the crimes has yet been decided upon. However, certain theories are more popular than others. Daniel Goldhagen in his book, Hitler’s Willing Executioners, has expounded that the nature of the German culture before the Second World War was deeply embedded in anti-Semitic fervor, which in turn, acted as the catalyst for the events that would unfold into the Holocaust. It is at this
In Christopher Browning’s book, Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland tells the story of Battalion 101, a group of 500 policemen in their 30’s and 40’s who were sent into Poland to participate in a ‘special action’ without being told exactly what they are doing. Overtime they realized their mission is to Kill Jews and racially purify Europe. Most of the killing during this period of mass murder took place in Poland. Battalion 101 together with other Order Police battalions contributed to the manpower needed to carry out this enormous task. Browning comments that these men all went through their developmental period before the Nazis came into power. These were men who had known political standards and moral norms other than those of the Nazis. Most men came from Hamburg; one of the least ‘nazified’ cities in Germany and the majority came from a social class that had been anti-Nazi in its political culture. In seems this would not seem to have been a very promising group from which to recruit mass murderers on behalf on the Nazi vision of a racial utopia free of Jews. However, their actions helps us understand not only what they did to make the Holocaust happen, but also how they were transformed psychologically from the ordinary men into active participants in the most horrific offence in human history. In doing so, it aims on the human capacity for extreme evil and leaves this subject matter with the shock of knowledge and the
The massacre could not only be blamed on the men, but as well to the men who would give the orders. The battalion was under the lead of Mayor Wilhelm Trapp, who was a veteran of World War I and recipient of the Iron Cross First Class. Alongside with Trapp, where his two captains Wolfgang Hoffman and Julius Wohlauf. Both of the captains were promoted to the captain when they were in their late 20’s in 1942. Along the side of them were seven reserve lieutenants, who had been drafted to the Order Police. The lieutenants have been considered “ordinary” since they were middle class men who had received an education. In my opinion being able to see that they were able to get them, led to the decision of drafting men no matter the age to be able to help with the massacre.
Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland by Christopher R. Browning is an insightful book that provides information as to how ordinary people may be susceptible to committing heinous, evil acts. Browning explains this through analyzing judicial interrogations, which occurred in the 1960’s, of about 125 men of the Reserve Police Battalion 101 (Browning, pg. xviii). The Reserve Police Battalion 101 was a unit of the German Order Police formed in Hamburg, Germany, under the control of the SS which was under Adolf Hitler’s Nazi Party (Browning, pg. xvi-xvii). They consisted of German police and sheriffs who were middle-aged men of working and lower middle class. The Reserve Police Battalion 101 was formed as the
Christopher R. Browning’s “Ordinary Men” chronicles the rise and fall of the Reserve Police Battalion 101. The battalion was one of several units that took part in the Final Solution to the Jewish Question while in Poland. The men of Reserve Police Battalion 101, and other units were comprised of ordinary men, from ordinary backgrounds living under the Third Reich. Browning’s premise for the book is very unique, instead of focusing on number of victims, it examines the mindset of how ordinary men, became cold-hearted killers under Nazi Germany during World War II. Christopher Browning’s “Ordinary Men” presents a very strong case that the men who made up the Reserve Police Battalion 101 were indeed ordinary men from ordinary background, and
The arguments of Christopher Browning and Daniel John Goldhagen contrast greatly based on the underlining meaning of the Holocaust to ordinary Germans. Why did ordinary citizens participate in the process of mass murder? Christopher Browning examines the history of a battalion of the Order Police who participated in mass shootings and deportations. He debunks the idea that these ordinary men were simply coerced to kill but stops short of Goldhagen's simplistic thesis. Browning uncovers the fact that Major Trapp offered at one time to excuse anyone from the task of killing who was "not up to it." Despite this offer, most of the
The basis of this novel relies on the need to show that these men were not necessarily physically forced to commit these heinous acts, but that they mentally and psychologically had their hands tied. These men were just as the title of this novel states: ordinary—they were middle-aged men who were lower-middle class, and they had families and worked for a living; they were entirely and frightfully normal, but in just a short span of time they had executed 1800 Jews in a single day. Through this novel and excerpts from Hitler and Nazi Germany: A History, Browning’s theory about the police battalion executioners can be proven accurate and it gives an explanation for these men’s actions. When giving this order to Police Battalion 101 their commander, Wilhelm Trapp, relayed the orders with tears in his eyes, but when given the opportunity, many of the men did not opt out of the executing. The first man to step out began to be berated by Captain Hoffmann but was stopped by Trapp. Trapp and Hoffmann show the nature of this time—while the compassionate and reasonable Trapp shows that the men have an escape out of their
The men of Reserve Police Battalion 101 were just ordinary men, from a variety of backgrounds, education, and age. It would appear that they were not selected by any force other than random chance. Their backgrounds and upbringing, however, did little to prepare these men for the horrors they were to witness and participate in.
The relationship between law enforcement and prosecutors, which goes hand-in-hand, can’t be overlooked. Evidence of a crime that detectives and law enforcement discover is as equally important as a good trial on part of the prosecution. If detectives aren’t able to find good solid evidence – that case usually isn’t bothered in being pursued. Several years ago, in the late 80’s, there was a murder case in Southeastern Oklahoma which now serves as a tragic example to the need for honest, constitutional work in the criminal justice system. Disreputable investigative procedures, fraudulent sources, and bad evidence were the foundation of this case that shattered innocent lives.
Over half of the men in Reserve Police Battalion 101 had a working-class background and had jobs ranging from truck driving to construction workers to machine operators. Only about a third of the men came from the lower-middle-class, and these men previously worked in jobs relating to sales or in other office jobs (47). These men were not born into wealthy families and did not appear to be ideal candidates for their jobs in the police battalion. They were a part of a reserve police battalion, meaning they were not even good enough to be in a regular battalion. Furthermore, these men originally came from a city called Hamburg, which is considered to be one of the least Nazified cities in Germany Basically, these men were not super young, they had pretty basic job backgrounds, and they were all-around considered low-quality due to their placement in a reserve battalion. Nevertheless, these were the men who made up Reserve Police Battalion 101, a group of about 500 men, and they were responsible for the deaths of more than 80,000 Jews
"There are no extraordinary men... just extraordinary circumstances that ordinary men are faced to deal with" (William Halsey). The same can be said about volatile men. This is the quote Christopher R. Browning thought of when he named this book. The men of the 101st battalion were rarely faced with decisions. Even if it had been proposed by Trapp the morning of Jozefow that "any of the older men who did not feel up to the task that lay before them could step out" (Browning, chapter 7, pg. 57), he didn't actually allow them any time to truly think about it. He brought it up moments before they were about to go out to the slaughter. They were blind-sided and the men who didn't want to risk the future of their jobs as policemen or the men
I have found myself in the middle of a social church event drained and wanting to go home. In my case, it has become easier to socialize with strangers than with people that we know. This chapter really challenged me to really go inward and examine my own feeling towards other people. It made me think of the many times I have hid my self behind an introvert personality, it made me pounder of the fact that this was a selfish action. Taylor also challenge me personally to get over myself, and to think about loving God and our neighbor the way Jesus taught us to, without obeying the rules of society that bind us to certain kind of people. (Pg. 97)
LGBTQ social movements have evolved over time from liberationist politics of the 1970s to an enormous contemporary focus on gay and lesbian marriage rights, a controversial and arguably assimilationist priority for mainstream LGBTQ advocacy groups. Different forms of activism have approached assimilationism versus societal reformation or preservation of unique constructions of queer identities with a myriad of arguments. In “The Trouble with Normal” by Michael Warner, the author focuses primarily on a criticism of gay marriage rights activism in which he posits that all marriage is “selective legitimacy.” He points to other LGBT movements and issues as more worthy of pursuing, particularly intersectional pursuits of equal rights for people regardless of coupled status. In “Marital Discord: Understanding the Contested Place of Marriage in the Lesbian and Gay Movement” authors Mary Bernstein and Verta Taylor give a snapshot history of LGBTQ activism since the 1970s and offer similar arguments as Warner about the heteronormative and neoliberal nature of placing the fight for legal marriage rights at the forefront of LGBTQ activism, although they do also introduce emerging improvements with the increasingly intersectional awareness of modern advocacy efforts.
As Browning says, “At Lomazy following orders reinforced the natural tendency to conform to the behavior of one’s comrades. This was much easier to bear than the situation at Jozefow…” (Browning, chapter 9, page 87). This is where the change began to happen for the men of the 101st. Men who slipped away at Jozefow could not do the same at Lomazy and through this baptism by fire they grew more accustomed to the sights, sounds, and smells of these massacres.
Ordinary. That is how August felt, ordinary, but people did not see August that way every time he went somewhere he was stared or laughed at. I wouldn’t be like that if I were August. It seems as if August has a hard time at school and everywhere he goes. If I were him I would feel terrible, cool, and awkward.