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Residential School History: A Legacy Of Shame

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From 1879 to 1996, Canadian Aboriginal parents were forced to send their children away to government residential schools administered by the Catholic Church. Over the course of the system's existence, approximately 30% of native children, or roughly 150,000, were placed in residential schools nationally. It has been estimated that at least 6,000 of these students died while in attendance ("Residential School History: A Legacy of Shame"). A residential school was an educational institution established by the Canadian government and the Roman Catholic missionaries to see Native People abandon their cultural heritage and adopt the presumably civilized ways of Europeans; Including wearing European clothes, living as “whites”, speaking English, …show more content…

In these schools, the children were victims of abuse and suffered through the horrible actions which had antagonistic repercussions at the time and in the fates of their future. The children were taught to forget about their very own culture and religion. Furthermore, the Aboriginal communities and future children of these victims were also profoundly affected by the IRS, leading to deep psychological issues that still exist today. During the 117 years of the program, the Canadian government and the Church, individually ordered to oversee and run these schools, were harsh, savage and abused the children under their duty. The last residential school was closed in 1996, a little more than 20 years …show more content…

The indoctrination they have been through made them feel ashamed to have an Aboriginal culture and to be who they are. Many children developed health problems of the psychological nature. For example, many of the survivors of this system suffered posttraumatic stress disorder (PTSD), similar to what is experienced by returning war veterans and survivors of genocides. The IRSS abuse affected not only the individuals who attended these institutions, but also their children and their descendants through disturbing the intergenerational transfer of parenting skills. Without these essential skills, many survivors have had difficulties when raising their own children. For example, Billie-Jeanne is a participant of the urban Native youth, a non-profit society to help First Nations youth integrate an urban and modern setting and a first line descendant of an IRSS descendant. When interviewed, she observed in her immediate environment that residential schools took people away from their families. According to her, the environment the children were brought into was not a nurturing environment. Therefore, when it was their turn to have children, the abused individuals did not know how to take care of their children. All they knew was

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