Racism In Australia Essay

The discourse of whiteness began at Colonisation when Indigenous Peoples were dehumanised. To legitimise the colonisation Moreton Robinson (2004) and Phillips (2005) state the traditional owners of the land needed to be ‘othered’, thus lacking innately human characteristics and, therefore, of unequal civil status. Othering of Indigenous Peoples enabled Australia to be defined as ‘Terra Nullius’, and according to McGrath (1995) and Crowley (1980), the myth of Terra Nullius is central to the discourse of whiteness and the white epistemology of Australia. The invasion and subsequent Colonisation

So what does “multiculturalism” mean? In simple terms multiculturalism is the coexistence, acceptance or promotion of multiple cultures in a singular geographic or democratic jurisdiction. Multiculturalism has been a huge part of this study as Australia as a nation is diversified into a various cultural aspects. The concept of multiculturalism has become a widely accepted and embraced fact around the world as more and more countries have adopted to the global policies of acceptance which not only helps the nation economically but also contributes towards the growth of various cultural boundaries and also helps develop knowledge about wide spread variety of customs and culture groups around the world. Ultimately the essence of multiculturalism in any society is to eradicate the feeling of an outsider and accept ethnic and racial groups as their our and build the concept of unity in

The impact of British colonisation resulted in Australia being declared 'terra-nullius' 'land belonging to no-one' and Aboriginal peoples were subject to policies of dispossession and protectionism in a bid to the eventual demise of all facets of their traditional culture. (http://www.bookrags.com/essay-2005/3/2/5583/41950, 2005) The policy of 'terra

In a recent article authored by Alice Pung, a first generation Australian of Southeast Asian parents, titled ‘Living with Racism in Australia (Pung 2016), Alice details key points within her (and her families) life revolving around their migration from Cambodia to Australia. Within this she touches on, albeit briefly however still illustrating her point quite clearly, immigration, race/racism, assimilation, ethnic minorities, ethnic conflict and social cohesion.

It is thought by many that part of the Australian identity is being a very tolerant country that accepts and includes all cultures and people from all walks of life; however, after coming across the poems No More Boomerang by Oodgeroo Noonuccal and Be Good, Little Migrants by Uyen Loewald, the experiences felt by two Australians prove that this idea is... questionable.

We all know Australia is an amazing place where approximately everyone is laid back ( to some degree , it has a worthy parliamentary system as you do not need royal blood to be a leader, and you get paid considerably more compared to other countries. Although this continent is unfortunately not perfect as, in Australia there are two main types of racism. Aboriginal racism and multicultural racism. Racism is a terrible force as it has destroyed lives with verbal and physical abuse because they are of a different race. So we must change our ways. Examples of the soul crushing creature known formally as Racism are shown in the story "Tri" by Francs Echin and "Fifties Australia" by Phillip Knightley.

Aboriginals believe that they own the land only inasmuch as the land owns them. "The sacred myths were like a title to land, a charter to ownership...even less sacred stories contained this message...as a local, territorial centredness, a territorial focus." (Saxby, 1979, p.146). Aboriginal myths connected the people to the land, and the land to the people. This was a view that was alien to the European colonisers of Australia, who did not understand the Aboriginals ' connection to the land, and the vital importance it had for all tribes.

Racism is happening in contemporary Australia context, it is the culprit for overall poor health in Australian Indigenous communities. It destroy the Indigenous sense of identity that is crucial for the health and the wellbeing of a person. The key to solve the issue is to become culture inclusive and having holistic understanding of racism and Indigenous culture.

Aboriginals concept of land is different compared to the Europeans view of land being an economic resource or investment, but to indigenous land is so much more, it is a part of their identity and soul. But when settlers came they classified the land as terra nullius which is Latin term for “land belonging to no one”. soon enough aboriginals had no control over their land or even their own properties until the 1900s where aboriginals fought for the land but didn’t receive anything but small victories in the 1970s until a

The Indigenous land rights was a significant social justice issue in modern Australian History because indigenous people were treated very unfair because they couldn’t use their own land for what they wanted to such as the Tent Embassy. The Aboriginal Land Rights Act in 1976 was the first attempt by an Australian government to legally recognise the Aboriginal system of land ownership and put into law the concept of inalienable freehold title. “Terra Nullius was how James Cook described Australia and how it was officially viewed up until the last decades of the 20th Century.” When the First Fleet arrived in 1788 the British took over the land without a second thought as to its ownership. They discounted the fact that there were original inhabitants

Culture is always changing. Beliefs, behaviours and presentation, religion and language all form part of what is an individual’s or community’s culture. (Bowes, Grace, & Hodge, 2012, p.75 & 77). Due to its intrinsic nature, when people migrate to Australia, they bring their culture with them. As migrants come from all over the world, and not the one place, their

The Australian identity is progressively constructed through political and societal ideologies that have shaped views on morality, race, character, values and religion (Cousins, 2005). The genesis of an Australian identity dates back to the white settlement, where culture was dominantly influenced and controlled by an Anglo-Saxon heritage and harsh circumstances due to terrain and climate (Moran, 2011). Thus, physical rigorousness, mateship and the capability to endure hardship were foundational in the development of identity (Baum & Butler, 2014). Mono-racialism in mainstream media has become a paramount realisation amongst minority groups in society (Aquilia, 2001). ABC program, ‘The Drum’, demonstrated the lack of non Anglo-Saxon actors

Australia is a settler nation which is now made up of many ethnic groups who share similar cultural traditions, common language, shared history and a shared identity (ABS, 2016). These groups contribute to what is referred to multiculturalism. Australia has a higher proportion of people born overseas than the US, Canada and the UK, with 49% of Australia’s population (or a parent) being born overseas (Census of Population and Housing, 2016). Compared to other Western nations, Australia has one of the most diverse immigration populations (Collins, 2013, p. 145). The meaning of multiculturalism in Australia has changed significantly over time. Today, Australia is a culturally and ethnically diverse country and therefore is a multicultural society. In terms of public policy, multiculturalism can be defined as policies and practices implemented by the Australian government that aim to manage cultural diversity to benefit the whole of society (Department of Social Services, 2014). Although Australia is a multicultural society, there are criticisms of public policy surrounding multiculturalism.

Throughout history to present day, Australian culture has become the product of a distinct blend of established traditions and new influences. The Aboriginal and Torres Strait Islander peoples, the country’s original inhabitants, created the foundation for the land’s cultural traditions over 40,000 years ago. In addition, the rest of Australia’s people are migrants or descendants of migrants from various other countries who transported their own customs, beliefs, and value systems to the land. As a result, Australia’s culture has significantly broadened its social and cultural profile over the years, and still continues to evolve today.

Sargent M, Nilan P, Winter G, The New Sociology For Australians, 4th ed, Longman, Sydney, 1997.