Race can be categorized quite differently and can vary from country to country. When defining race, it can be complex in that every country, even an individual within a country, has different criteria and viewpoints when identifying a person’s race. For some countries and for some people, race is the color of your skin, or the background that you come from, or even biological and physical traits. Therefore, it’s crucial to thoroughly explain the topic of race and how it plays into context in today’s society.
For example, what is considered “race” in Brazil is different than what it is in other countries. In Brazil, race is categorized by biological anthropology, or by the way someone looks physically. Brazilians look at skin tone and a series of tipos, when considering race. Jefferson Fish describes how Brazil thinks of race in his excerpt, Mixed Blood. Fish interviewed his daughter and her daughter’s boyfriend from Brazil. According to his daughter, she is black because her mother is black. However, according to her Brazilian boyfriend, he is not black even though he is darker than her.
Some of Brazil’s racial tipos, or categories, are as follows: Laura are people who are very white in skin color, with straight blond hair, green or blue eyes, thin lips and a narrow nose. Branca people have light skin color, hair of any color or texture (except tight curls), any color of eyes, not too much of a broad nose and lips that aren’t too thick. Morena people have wavy or curly
One of the most prevalent themes throughout the world’s history is the dispute over race and racial differences. But, there is a problem: the majority of the population doesn’t have a clear understanding of what race is. Race is a socially constructed grouping of people that was created in order for people to differentiate themselves from one another and has many sources of influence. While most people believe race is determined by biological characteristics (hair type, skin color, eye shape, etc.), this is not true. To make things more complicated, there is no cut and dry definition to race. Authors of Race and Ethnicity in Society, Elizabeth Higginbotham and Margret Anderson, claim that there are seven different distinct ways to define race. They begin with the popular belief of biological characteristics, and, as mentioned before, through social construction. They go on to note that race can be formed from an ethnic group, from social class rank, from racial formation by institutions, and also can form from one’s self-definition (Higginbotham & Anderson, 2012, p. 13). All of these ways to define race have been seen throughout our history, and many of them have caused problems for minorities, especially in the United States.
What is race? Some people attach "race" to a biological meaning, yet others use "race" as a socially constructed concept. “Most biologists and anthropologists do not recognize race as a biologically valid classification, in part because there is more genetic variation within groups than between them” (. So, it is clear that even though race does not have a biological meaning, it does have a social meaning - usually detrimental to our social harmony. Race is neither an essence nor an illusion, but
The idea of race in society is truly that; an idea. However, one of the first things one notices about another human is their perceived race. Often, incorrect assumptions are made about a person, based on his race. In addition, many believe race can be determined by biological factors. However, there is no biological basis to race. Without a doubt, genes play a role in our skin, hair, and eye color; however, there are not certain genes present in an entire race and not another. Race is not clear cut; if one were to travel from either pole to the equator, a specific location could not be identified to separate any two races.
Brazil is one of the most visited place in the world and also one of the most diverse countries in the world. More than 75millon people of African decent live in Brazil, this makes it the second largest black population in the world. Its attracts a large number of people because of it architecture, slums and rainforest. Brazil is contradictory because its was the last country to abolish slavery but also the first to claim that it was a racial democracy. Most people might not know that Brazil has its racial problems and that it has been going on for a long time. Brazilian race relations and conceptions of race are somewhat different from the United States. In Brazil most African descendents are people live in
THESIS: Scientists and other intellectuals recognize the modern concept of "race" as an artificial category that developed over the past five centuries due to encounters with non-European people. Even though people still attempt to organize humans into categories according to their race, these categories have been shown to have no scientific basis.
For administrative purposes such as the national Brazilian census (Advameg, Inc., “Culture”), “Brazil is separated into five regions: North, Northeast, Central-West, Southeast and South”. (IBGE, 2017) These divisions roughly correspond to the geographic, demographic, economic, and cultural variation within the nation. Despite segmentation, frequent racial inter-breeding has made Brazil one of the most racially diverse
Ethnicity and race are ways to differentiate a group of person from another; therefore, in the 21th century this terms has acquired a powerful meaning in society. A few months ago, I learned how significant this terms are.
Race is a hot topic in our world. We all think we know what race is. After all, we are constantly being bombarded with it whether it be from media, politics, or sports. The truth is that race does not revolve around the idea of biological traits or characteristics. It is a modern concept that we as a society have created to divide people into categories. I will argue that race is socially constructed from a biological, political history, and sociological standpoint, and how it may impact other areas of our society.
Humans define race by how they conceive and categorize different social realities. Thus, race is often referred to as a social construct. The differences in skin color and facial characteristics have led most of society to classify humans into groups instead of individuals. These constructs affect us all, and they often result in situations where majority racial groups cause undue suffering to those that are part of the minority. The understanding of race as a social construct is best illustrated by the examination of racial issues within our own culture, specifically those that have plagued the history of the United States.
The concept of race dates back to recent human history. Race is an integral part of life for individuals residing in the United States. However, this concept of “race”, that many Americans believe to be true, has no biological backing; it is merely a social construct. Looking at genetics, and even evolution it becomes clear that race is not real. But, even though race is not real, it can have very real consequences (such as racism). So in this sense race becomes a very real thing, as it affects millions of people living today. Race, biologically is not a real thing, but due to its impact, socially and culturally, it has become real.
To many people across a variety of different nationalities and cultures, race has been proven to be a key factor for how society views you in the eyes of those who are prominently in charge. The term race has been brought up in recent years, to be considered a form of identification, as the word race is used to describe physical characteristics such as a person’s color of skin, hair, and eyes. When in reality, the correct term they should be using is Ethnicity. As a result, the term race is used to separate people into sub-categories based on the color of their skin. This type of classification, is a man-made creation used by society to classify certain groups of people into lower classes, while keeping the predominate group in charge at the top.
Race is a social construct that was created by the Europeans in order to minoritize different racial groups. In the reading by Bonilla-Silva, he defines race to be manmade, “This means that notions of racial difference are human creations rather than eternal, essential categories… racial categories have a history and are subject to change.” For example in a lecture by Dr. Aguilar-Hernandez, he stated that the Irish, Italians and Jews were called black before but are now considered white, Mexican-Americans were also considered white up until the 1980s. These ideas lead to the racialization of racial groups.
The subject of race, within the field of sociology, can often be viewed as both a fluid concept and a cultural experience. Contrary to popular belief, race is not biological, but is a socially constructed category of people that share the same biological traits. Race can often change over time and is formed primarily by our personal views and the views of others. These can range from ethnicity to self-presentation and feelings of place within society. One example of the fluidity of race can be seen based upon the classification of the White or Caucasian race. In today’s culture, this race has been drastically increased to include a vast array of “white” individuals.
The majority of the population in Brazil is predominantly Pretos and Pardos; there are very few “white” Brazilians in Brazil. Pretos are people who a very dark skinned, “black”. Pardos are considered as people who are a little bit lighter, “brown”. Though there are few “whites” in Brazil, “white” Brazilians still feel they are superior and still have a control over Brazil.
The concept of race and the meanings associated with the term have continuously changed and evolved throughout history. Many negative connotations have been associated with the word race and these are evident as one reflects on the historical origins of the term. Commonly the term race is closely connected to the notion of ‘racism.’ Racism is a specific form of prejudice which focuses on physical variations between people. It describes the ideological belief that a person, or groups of people can be classified into ‘races’ which can be ranked in terms of superiority and inferiority (Spoonley, 1988:4). Giddens defines racism as “the attribution of characteristics of superiority or inferiority to a population sharing certain physically inherited characteristics” (1997:584). This supports the idea that racism is a manner of prejudice or animosity against people who have different physical characteristics. It is in virtue of circumstances such as these that Anthropologists find it necessary to make a distinction between the concepts of race and ethnicity.