Emina Deljanin ANTHC100.1 Race vs. Law Prior to the establishment and creation of America officially, the neglect and disenfranchisement of “non-whites” began prevailing. The effort to create a praise in white, landowning men became the epitome of an “acceptable American.” It automatically erected a division between those men and everyone else who did not identify themselves as such. After the establishment of the “acceptable” and “right” type of American, the neglect of Blacks, Native Americans, and European immigrants emerged. Although white European immigrants, were not identified and considered as “White American,” they were the closest group to them. Native Americans came after, and at the bottom were considered Blacks. After …show more content…
Native Americans were targeted in many situations and through several events as being less-than, the American white community. The law for instance, reflected the disenfranchisement as Apess argued against the lack of choice for the Native American community. For instance, the bar of legal interracial marriage imposed in Massachusetts, targeted Native Americans (159.) The ban created an attitude of superiority and inferiority. It furthered the idea that Native Americans were not equivalent to the “White America” façade. Apess criticized the law in that it did not fulfil the true meaning of being a human. It not only limited the rights for both races, he also criticized the lack of religious relevance this law evoked (160.) Apess recognized the effort of the lawmakers to limit the “humanness” and degrade the Native Americans. Apess discussed the separation of physical appearance and the actual meaning of the law. He argued against the lack of protection and preservation of rights and privileges because Americans had limited it, based on “skin” (156.) From a physical appearance standpoint, Native Americans were categorized as different in comparison from the self-defined American white man appearance. This differentiation ignited the
Joseph Healey’s “From Immigrants to White Ethnics” is a generalized comparison between the varying groups of individuals that accompanied the colossal waves of immigration to the United States from Europe in the nineteenth century. Immigration to this country resulted from a number of reason such as religious persecution, individuals seeking to find employment after industrialization in their home countries limited their livelihood, and political oppositions to name a few. On arrival the immigrants knew immediately they were of the subordinate group and faced “discrimination and prejudice” (Healey, 2012, p. 54), although some more so than others. Among the first immigrants to arrive in the United States were Northern and Western European citizens. Unlike the immigrants from Ireland and Southern and Eastern Europe that chose the United States for their new homeland these individuals were probably the most accepted by the majority, even if considered just nominally superior to the others. Included in this group were the “English, Germans, Norwegians, Swedes, Welsh, French, Dutch and Danes” (Healey, 2012, p. 56). This acceptance was due in part to the similarities that the dominate group held as ideals such as their religion, along with cultural values and characteristics. If the Northern and Western Europeans found acceptance difficult, individuals from Ireland and the Europeans from the south and east had an even more traumatic experience. Whereas the more accepted group had
How race determined who was in and who was out. As Dickerson states “if race is real and not just a method for the haves to decide who will be have-nots, then all Europeans immigrants, from Ireland a to Greece, would have been “white” the moment they arrived here. Instead, as documented in David Roediger’s excellent Working Towards Whiteness, they were long considered inferior, nearly subhuman, and certainly not white” (69). This shows how race wasn’t about common culture or history but a concept to decide what race is good enough to be consider “white” or better than others. Even though the Europeans where the same race or color of the other people who considered themselves Americans or “white” they were still discriminated for being different and immigrants like everybody else. But soon they realized that identifying them self as being white gave them some sort of hierarchy. It gave them more class compared to the other races. As Debra Dickerson said, “If you were neither black nor Asian nor Hispanic, eventually you could become white, invested with enforceable civil rights and the right to exploit-and hate-nonwhites” (69). Being identify as white gave the power to have privileges that non-whites will never have since they are not the same color. Non- whites are treated unfairly compared to the white people in many ways. Discrimination not only took place between people of different races but
“In its first words on the subject of citizenship, Congress in 1790 restricted naturalization to “white persons.” Though the requirements for naturalization changed frequently thereafter, this racial prerequisite to citizenship endure for over a century and a half, remaining in force until 1952” (López, 1). As persons from other countries migrated to the United States and attempted to acquire citizenship, the question of whiteness, specifically who and why an individual was white, arose; “whether one was “white,” however, was often no easy question” (López, 1).
In Joel Spring’s, “Deculturalization and Struggle for Equality”, he argues that during the construction of the new world (contemporary United States) nonwhite racial groups were created by elitist in order to have them deculturalized and maintain a system of racial superiority. Native Americans, Puerto Ricans, Mexicans, Blacks and Asians were each subject to systematic oppression in regards to racial formation, deculturalization, segregation and nation building. These dominated groups share the struggle of equality in this nation where “All men are equal” brought upon them by educational policies contrary to their socioeconomic interest and appealing to Euro-Americans.
Since past African Americans have been sufferings from discrimination and injustice. In Ethnic Notions this condition can be clearly seen and is supported by the popular American culture which has
Since the beginning of time, individuals have been discriminated against based on their religion, culture, race, and sexual orientation. The article “How Did Jews Become White Folks?” by Karen B. Brodkin highlighted the struggles that European immigrants, Jews, and African Americans faced in the United States pre and post World War II. In her article Brodkin focused on the idea of “whiteness” in America, and how the word has evolved over time to include a variety of ethnicities.
Since the start of time, there has been individuals in society that have been discriminated against based on their religion, culture, race, and sexual orientation. The article “How Did Jews Become White Folks?” by Karen B. Brodkin highlighted the struggles that European immigrants, Jews, and African American faced in the United States pre and post World War two. Brodkin focused in on the idea of “whiteness” in America, and how the word has evolved overtime to include a variety of ethnicities.
Peggy Pascoe’s “What Comes Naturally: Miscegenation Law and the Making of Race in America,” published in 2012, is a historical and legal analysis that emphasizes the impact of racial segregation and desegregation in our society. The book primarily focuses on the roles of race and gender in these extremely significant legal happenings, though other important talking points are acknowledged as well. The main narrative of racial implication is the underlying theme in Pascoe’s writing. Pascoe presents the hard facts and inevitable truth about miscegenation laws in the United States during a time where society was torn on these very trying issues. Comparing the more modern laws to those established in the days of white and native American marriage issues, Pascoe presents the argument that these laws were established and maintained in order to preserve White supremacy and the patriarchal society it thrived in. These laws allowed for white men to thrive socially and economically while minority- and female-held positions in society became scarce. Pascoe clearly feels very strongly on these legal and historical matters, which led her to write such a bold book. Written from the point of view of an outsider looking in, Pascoe’s main point was to educate the reader of the significance of miscegenation laws in the United States. This book functions like a historical analysis, and was published posthumously. “What Comes Naturally” is targeted towards
Matthew Frye Jacobson’s Whiteness of a Different Color offers innovative insight into the concept of “race” and the evolution of “whiteness” throughout American history. Jacobson focuses his analysis on the instability of racial identification over time and how race has been created and perceived throughout different stages of history. He states in his introduction that “one of the tasks before the historian is to discover which racial categories are useful to whom at a given moment, and why” (p.9) and while he is successful in some respects, his analysis is somewhat incomplete in providing a full scope of the power relations that created, altered and maintained racial identities in the United States. While Jacobson offers a detailed
Racial bias, defined as “unreasonably hostile feelings or opinions about a social group” by Dictionary.com in which the social groups are different races, has been a problem for a long time, and it still exsts today. People cannot ignore the truth that is being shoved in our faces on the media. There are multiple examples of racial bias in the criminal justice system. If you don't believe this, here are some statistics by the Huffington Post: In a California study, the ACLU found blacks three times more likely to be stopped than whites, African Americans are arrested for drug offenses at rates 2 to 11 times higher than whites stated in a May 2009 report by Human Rights Watch, the U.S. Sentencing Commission in March 2010 stated that, in the
Although having grounded your own identity in the United States, we are being confined from being a full member of the American family, Reifowitz claimed. Though most of our population is still mostly multiracial throughout its years, the national community was not. However, “the country’s basic institutions were forged primarily by those of Anglo-Saxon ethnicity”(11), was based upon the shared principles that this nation was built upon to be more civilized as I presumed. Reifowitz claims that these issues were fueled to the changes in connection to the Civil Rights movements in the 1960’s. Nevertheless gave rise to the academic and ethnicities debates that took place in the 1980’s and 90’s. I understand that Reifowitz has brought these issues
For my final project I chose to focus on Race and sentencing. The United States is about 5% of the world’s population but when it comes to world prisoners the Unites States is about 25%. In the United States African Americans are incarcerated 5 times more than whites in state prisons throughout the country and also 10 times more than whites in 5 states. In this paper I am going to research and study specific articles and studies that document the rate of incarceration for African Americans and Whites. This is not only a problem state by state sentencing but it is also problem for federal sentencing as well. Not only am I going to look at race and sentencing but I am going to also
By the end of the war, the new immigrant groups had been fully accepted as loyal ethnic Americans, rather than members of distinct and inferior “races.” And the contradiction between the principle of equal freedom and the actual status of blacks had come to the forefront of national life.
The topic of whether or not there is racism in the legal system is becoming increasingly debatable among certain groups. The obvious evidence that has been glaring in the faces of the public for decades says it all: the criminal justice system is, and always has been, swayed by racism. Despite this, the opposing side of the argument - which mostly consists of privileged whites – diligently argues that racism was outlawed decades ago. There are also African Americans who are unaware of how their race is constantly being oppressed. However, the younger generation is quickly becoming culturally and politically woke and passing on the knowledge. Although racism is not explicitly stated in the law, racists are still hiding behind the supremacy of the country. White policemen have went as far as mindlessly killing young black people and claiming it was done out of self-defense. White judges will find loopholes in the legal process when dealing with an offense committed by an African American. They are targeting African Americans and punishing them more harshly than the white people who commit crimes.
Although there has been a lot effort put into race equality, I believe that we still have a long way to go before as a nation we can all say that we are all truly equal. My goal as an African-American woman is to become a Chief Executive officer of a fortune 500 company. Of the 500 top leading companies around the world there are only five African Americans chief executive officers and of those five individuals there is only one woman.