Qianlong's Narrative Report

On Thursday, 07/09/2015, at approximately 1722 hours, I, Deputy Stacy Stark #1815, responded to 147 Hillendale Dr., Murphysboro, IL 62966 to speak with the reporting party, Gary W. Darnell (M/W, DOB: 07/10/1956) and his wife, also the victim, Jane M. Darnell (F/W, DOB: 03-31-1958) about a reckless driving complaint. Jackson County Dispatch received the call for service via a non-emergency line at the Jackson County Sheriff’s Office.

Elliott is a notable researcher of Qing 1644-1911 China who has some expertise in the historical backdrop of its Manchu originators, In Emperor Qianlong: Son of Heaven, Man of the World, Elliott has turned his extensive semantic and chronicled abilities to a life story of the enduring Hongli 1711-1799, who from 1735 until the point when 1795 ruled as Emperor Qianlong, managing a time of amazingly quick social, scholarly, statistic what's more, natural change, Qianlong's mind boggling identity and rule are analyzed once again in Elliott's investigation. There are numerous cases of this with tests of these sonnets by Qianlong himself all through the book and pictures of himself, generally in a purposeful publicity style however. The book gives an awesome short clarification of how Qianlong ruled the country and how he lived in his home life. It points of interest his spouses and the amount he loved them and what he did with them on their many voyages together over the Chinese farmland. It really expounds the amount Qianlong was influenced by the passing of his first spouse and how it may have had an effect on how he led from subsequently.

In the beginning of the story the relationship between the narrator and Zhu Wenli is rocky and not good.As the story continues the relationship gets a little better.I can tell because although the narrator does not tell on Zhu Wenli when she does something bad or wrong.For example when the narrator said,". In a week Wenli was sent to the countryside. I don't know to what village. At that time I didn't care where she went; wherever she was sent, it seemed to me that she deserved it."In this piece of the story the narrator shows that she does not care that Zhu Wenli got sent to the countryside.By the time that the narrator grew up she was constantly thinking about Zhu Wenli."The image of Wenli came to mind time and again, so I decided to visit

Mark C Elliott’s book Emperor Qianlong Son of Heaven, Man of the World is a short biography about Hongli. Hongli was the fourth son of the Yongzheng Emperor and the favorite of his father and grandfather and was born in 1711. In the beginning it describes how he rose up in rank as a son through his father who introduced him to the current emperor Kangxi, his grandfather. The first chapter gives us the story of what Hongli was like as a child and how he won the favor of the Emperor. The book follows Hongli all the time from his birth from a low ranking palace consort right up to the end of his life even after he technically gave up his title as

“Books are the steps towards human progress”. Following standard rhetoric like this, people nowadays would be easily lured into the belief that the formation and circulation of literacy was the result of nature development—a normative and inevitable route of the progress of human society, an official and more efficient way for the transmission of knowledge.Nonetheless, as we examine closely to the history all the way back to the period before the wide broadcast of writing, we are able to see that the writing at its first stage was merely aimed to strengthen the state’s rule as well to build the virtuous images of the state instead of functioning as a major channel of knowledge transmission. More than that, literacy in some circumstances even functioned the role as state formation and creation.

Qin Shi Huangdi, the first Qin emperor, was a proactive and ambitious emperor who implemented a central bureaucratic system that oversaw the evolution and unification of China at the cost of public sentiment. The Qin Dynasty is considered among the most influential dynasties as it laid the foundation for the massive cultural and economic development of China that took place during the Han Dynasty, but it also failed to achieve many of its pro-commoner ideological goals. In fact, socioeconomic disparity was not alleviated and despite the notion of enriching the lives of the common people, it was under Qin rule in which public resentment of the authoritarian government peaked as there were countless peasant revolts against the iron-handed bureaucratic rule of China. Because a paranoid emperor alone wielded political clout and influence, the tumultuous few years of Qin reign was rife with paranoia and suspicion among the masses. Although the Qin Dynasty is seldom thought as possessing the same glaring discrepancy between ideology and state that the Communist regime in post-World War II China had despite the similarities, the failure of the flawless egalitarian state models in socioeconomic and political aspects during the Qin Dynasty mirrored the developments in early Communist China.

Qin Shi Huangdi, the first Qin emperor, was an ambitious emperor who implemented a central bureaucratic system that oversaw the evolution and unification of China at the cost of public sentiment. The Qin Dynasty is considered to be among the most influential dynasties as it laid the foundation for the massive cultural and economic development of China that took place during the Han Dynasty, but it also failed to achieve many of its pro-commoner ideological goals. In fact, socioeconomic disparity was not alleviated and despite the notion of enriching the lives of the common people, it was under Qin rule in which public resentment of the authoritarian government peaked as there were countless peasant revolts against the iron-handed bureaucratic rule of the Qin. Because a paranoid emperor alone wielded political clout and influence, the tumultuous few years of Qin reign was rife with paranoia and suspicion among the masses. Although the Qin Dynasty is seldom thought to possess the same glaring discrepancy between ideology and state that the Communist regime in post-World War II China had, the failure of the flawless egalitarian state models in socioeconomic and political aspects during the Qin Dynasty mirrored the developments in early Communist China.

Mckissick, Floyd. “CORE Endorses Black Power.” In Let Nobody Turn Us Around: Voices of Resistance, Reform and Renewal: An African American Anthology, edited by Marable, Manning, and Leith Mullings. Rowman & Littlefield, 2003.

An individual’s identity is shaped by the way they perceive their connections with others and the world around them. An individual’s approach towards belonging is determined by their shared or personal experiences and through their different cultures and the atmospheres they are placed in. In “Kew Gardens” a short story by Virginia Woolf and the speech “Funeral of the Unknown Solider” delivered by Paul Keating it is shared experiences that influences our view points and identity. However, the play “Six degrees of separation” by John Guare explores personal experiences and the effect they have towards an individual’s ability to belong.

The Strange Tales from a Chinese Studio, collected and put into text by Chinese scholar Pu Songling, is a collection of tales of mostly alchemic, supernatural, and paranormal nature. One of the common threads that runs through the collection is that of the sexual encounters and sexual relations between people, people and creatures, and people and supernatural beings. These stories deal with the subject of sexual indulgence, and clearly connote sex as a negative and dangerous aspect of human desires. Stir-Fry, the last story in Strange Tales, however, forcefully deviates from that trend of the perception of sexual desire. In Stir-Fry, Pu glides over the topic of the dildo and treats it as if it were just any normal other object that would be ridiculous to cook and serve guests at dinner. A scholar’s sexual desires are no less strange than the tales of sex in stories such as “The Fornicating Dog,” “The Painted Skin,” “Snake Island,” and especially “Lotus Fragrance.” The sexual nature of the toy Pu ignores completely, and he enforces the idea that sexual desires or encounters are not as strange or taboo as Pu himself makes them out to be in his earlier stories in the Strange Tales collection.

The Qianlong Emperor is one of the most notable emperors in Chinese history due to the complexity of his reign. Qianlong was the fourth emperor of the Qing Dynasty from 1735 to 1796. This is one of the longest in Chinese History. The first 40 years were some of his greatest achievements, however the last 20 years were met with fraud, corruption, and a declining popularity. In this essay, I will argue that despite having a major blemish to his reign, the Qianlong Emperor was a successful emperor. I am defining and measuring successfulness based on 1) the ability to grow the empire 2) whether or not they have good intentions for empire and 3) control and security over the empire. The Qianlong Emperor’s greatest successes shine through his militaristic campaigns, foreign relations, and his protection and his advocating for art. However, it is also stained by corruption and bad management.

There are ancient accounts about the history of a small kingdom along the Yellow River that existed from about 2,000 BC to 1,600 BC. The main ancient accounts are in the Records of the Grand Historian (史記) that were written between about 109 BC and 91 BC by Sima Qian and another textthat is called the Bamboo Annals (竹書紀年) that was a text that was said to have been buried with the King of Wei who died in 296 BC and was rediscovered in 281 AD during the Jin Dynasty. The text was written on flat pieces of bamboo, and this is why it is called the Bamboo Annals. Are these accounts accurate? It is said that the Xia Dynasty people didn't keep written records, but that their histories were passed orally. Archeologists

The Euro and its Impact on the U.S. Economy The euro is the official currency of the following 12 European nations: Belgium, Germany, Greece, Spain, France, Luxembourg, Ireland, Italy, The Netherlands, Austria, Portugal, and Finland. Although it has been the official currency since January 1,1999 it became physical tender which can be used by all participating countries on January 1,2002. The introduction of the euro into the world was truly a historic event; it represented a unity never before seen in the history of Europe, a common currency. After years of negotiations and much skepticism from around the globe, the implementation of the euro is no longer an abstract ideal, but a change that nations, corporations, and investors must

Furthermore, Durkheim introduces the concept of collective conscience. When people riot at a sporting event, each individual share the same aggression and mindset to vandalize property and cause harm to the opposing team, in short, the chaos explains collective conscience. Durkheim defines collective conscience as, “totality of beliefs and sentiments common to average citizens of the same society.” CITE Fans who are at a sporting event belongs to a subculture, they all share the same beliefs and ideas.

Writer Shen Congwen is not as straightforward politically involved as Lu Xun is in his short stories. Shen Congwen writes about revolution through a series of lenses that is quite different from that of Lu Xun. Where Lu Xun takes a more rational stance on how things should progress in China through revolution, Shen Congwen wants the reader to see the beauty in revolution and life as a Chinese citizen. In his short story “The New and the Old,” the reader experiences a dramatic scene about a soldier who is called upon to carry out an execution. As the story continues, the reader discovers that this executioner is the best one in town, and that his executions are seen as a true art, not very many people can take off a head with one swing of the