Pride And Responsibility In Oedipus The King

Oedipus’ pride and a heightened sense of confidence is very conspicuous throughout the play Oedipus Rex. From the beginning of the play, Oedipus accepts the idea that he can avoid the prophecy given to him by the gods. Oedipus is also seen interrogating Creon and attempting to banish him with Tiresias towards the end of the play because they are saying facts corresponding to the prophecy. He tries to become like a god himself by thinking he could control his own fate. Although Oedipus’ pride can be justified by his accomplishments of being king; the tragedy of Oedipus is the pure result of his overwhelming pride because he killed his father, mocked Tiresias, and blinded himself.

Throughout the play Oedipus the King written by Sophocles, there are many themes portrayed, however hubris appears to be a prominent trait. Oedipus, the main character displays such pride that impacts his ability to perceive and understand the past as well as interact with others. When pronounced King of Thebes, he is filled with pride from such honor. The citizens of Thebes glorify him and come to him for help and comfort in their time of need. However, Oedipus doesn't treat them with the same respect, referring to the townspeople as his "poor children" (Sophocles 65) even though they are all adults. Oedipus also believes he is more valuable than everyone else for "his suffering is greater" (Sophocles 67) and he "suffers the most" (Sophocles

Oedipus the King is perhaps one of the most famous and influential of Sophocles' plays. It is a tragic play which focuses on the discovery by Oedipus that he has killed his father and married his mother. On the surface of this drama there is, without a doubt, a tone of disillusionment.

In Oedipus Rex hubris, or excessive pride, is theme that is presented throughout the text. Hubris is the main reason for Oedipus’ downfall in the story because it clouds his judgement from the truth.

“Oh my children, the new blood of ancient Thebes, why are you here?” said Oedipus when addressing his people during his first appearance (1-2). Flamboyant, yes, well in Oedipus the King, the main character Oedipus is a boastful and pompous character faced with troublesome pasts and future predicaments. In actuality, he is king of Thebes and the rightful ruler, but when a plague strikes he is quickly led into a misfortune of events that ultimately leads him to dig his eyes out in attempt to relieve him from the truth he discovers. It then becomes a revelation to distinguish the characteristic fault which leads Oedipus through such tragedy. Only to become apparent, Oedipus’s excessive pride is the main culprit behind his tragic ending. In

Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he

Equally important to the role of fate in bringing about the downfall of Oedipus is the human flaw of arrogance that clouded Oedipus’ intellect to reason. One can ultimately see this human flaw in the beginning of the play as he says “Here I am myself – you all know me, the world knows my fame: I am Oedipus” (p 262, line 7-9). One day Oedipus heard someone say that he wasn’t his father’s son in which bothered him greatly and triggered his curiosity in whether Polybus and Merope were his biological parents. So, as a way to figure out his identity and true origins, he left to Delphi to see the Oracle. However, instead of answering Oedipus’ answer of who his true parents were, the Oracle told him of his fate that “You are fated to couple with your mother, you will bring a breed of children into the light no man can bear to see – you will kill your father the one who gave you life” (p. 297, lines 873-875). Hence, his arrogance is clearly showed as he disregards the prophecy, similar to the actions of Laius and Jocasta by escaping it, as he abandons Corinth and sets forth to a place where he “would never see the shame of all those oracles come true” (p. 297, lines 879-880). His flaw of

At the beginning Oedipus is characterized as a great leader. For example, he solves the riddle of the Sphinx, which is the winged female monster that terrorized the city (Sophocles 487). Here we can see how Oedipus is clever and smart. In result the people of Thebes respect him for his cleverness and reward him as King. People even look at him as being almighty when it comes to handling problems such as, when there is a plague that is killing people, animals and made women give birth to nothing. They knew he would help as long as he was aware of the situation. “We’ve come because you are the best man at handling trouble or confronting the gods” (Sophocles 487). This statement shows how people depend on him and look at him as a great leader. It also shows how he is a man of action and looks after his people as a king should. With that being said, he is told to find the killer of Laios and either banish them or kill them to stop the plague. Likewise, he did what he is commanded to do, he obeys the god and search for the killer that killed the previous king. Furthermore, he follows instruction and is concerned for himself and the people of Thebes. “My heart grieves for you, for myself, and for our city” (Sophocles 487).

For Aristotle, a tragic hero has a hamartia (or tragic flaw) that leads to his own downfall, and so there is no argue that Oedipus undergoes a downfall in the play. But was he to be blamed for the circumstances he encountered in his life? The answer could go either way. As argued by Jocasta, “It’s all chance/ chance rules our lives. Not a man on earth/ can see a day ahead…Better to live at random, best we can” (Oedipus the King, 1068-1071). Drawing from the quotation about chances, Oedipus might have ended up in his situation not because of a future prediction, but rather as a result of coincidence. Moreover, what was important to acknowledge about Jocasta’s statement is that she said how it is better to live the “best we can”, which was something that Oedipus ended up ignoring. Even though he knows that the truth would ruin him, he

First, Oedipus understands that injustice is put on his kingdom. innocent people who did not harm or have any part in the murder of the King are being punished. “For you, for loyal Thebans, and for all who find my actions right, I pray the favor of justice, and of all the immortal gods"(Sophocles 15). Oedipus knows that this curse is not fair and he is determined to find the murderer. “Apollo, when we sent to him, sent us back word

Aristotle says that “a tragic event involves a fall from greatness, brought about, at least partially, by the agent’s free action.” Oedipus’s demise is attributed to his pride and uncontrolled anger. Oedipus ran from his home in fear of a prophecy that he would not have fulfilled if he had stayed. He let his anger blind him and unknowingly killed his biological father on the road. “I struck him in my rage...I killed him. I killed them all.” Oedipus kills Laios, and everyone with him, over being asked to move out of the way to let the king pass. His anger issues would not immediately qualify Oedipus as a tragic hero, but when combined with his noble stature and his morals, he begins to fit Aristotle’s description. A summary of Aristotle’s writing states, “The combination of the hero’s greatness and his responsibility for his own downfall is what entitles us to describe his downfall as tragic rather than as merely pathetic” (pg. 1253). Oedipus’s high stature as a compassionate king as well as his own personal mistakes is what makes his demise

Oedipus’ destiny or fate had little to do with his downfall. The prophet told Oedipus that he was destined to kill his father and marry his mother, but the prophet never mentioned Oedipus murdering Laius on the highway, or solving the Sphinx’s riddle, or accepting and taking advantage of his kingship. Oedipus blinding himself was an example of free will, “for he removed from…[Jocasta’s] garment the golden brooches which she was wearing…” by choice “…and struck the sockets of his own eyes..” blinding himself Free will and hubris, according to the ancient Greeks, were separate from unavoidable fate. Oedipus’s fate was to kill his father and marry his mother. However, everything else, including fleeing Corinth, solving the Sphinx’s riddle, and finally pursuing the truth about his life, was by his own free will, a direct result of his ego and pride. Oedipus Rex is a story about the dangers of pride and arrogance, one teaching about the importance of humility and tolerance, and one stressing about the control of hubris, a potentially perilous quality that destroyed Oedipus’s vision and his life.

Aristotle’s tragic hero is one of the most recognizable types of heroes among literature. A tragic hero combines five major points all of which have to do with the hero’s stature in society, his faults, how these faults effect him, the punishment his faults gets him, and how he reacts to this punishment. Aristotle explained that the story of Oedipus the King, written by Sophocles, is a perfect example of a tragic hero. In the play, Oedipus is given a prophecy in which he is told that he will kill his father then marry his mother. As in many Greek plays, Oedipus tries to run from his prophecy and ends up fulfilling exactly what it is foretold. Through the play we see that Oedipus posses many of the characteristics

“Then I will tell you what I heard at Delphi. In plain words, the god commands us to expel from the Land the Thebes An old defilement we are sheltering. It is a deadly thing, beyond cure;” (Sophocles.98) “By exile or death, blood for blood” (Sophocles,104). Oedipus become’s eager to find the king’s murderer to punish him so that plague is removed but little does he know he is the laios murderer. “then once’s more I must bring what is dark to light (Sophocles 134”). Oedipus is very confident about finding the truth but that truth can be heavy for him. He passed judgment on the murderer without knowing the facts. “ As for the criminal, I pray to God— Whether, it be a lurking thief or one of the number — I pray that man’s life is consumed in evil and wretchedness. (Line 28, scene

Throughout Oedipus The King, Oedipus embarks on a journey to realize that he is the murderer of his father, Laius, and husband to his mother, Jocasta, making him a victim of what seems to be an inevitable fate. What makes this more tragic is that Oedipus, a seemingly good leader, tries to avoid his fate, but instead keeps inviting it over. Violating the word of gods and doing things in excess shows Oedipus’ pride that leads to his hubris. Because of his hubris, Oedipus brings his fate upon himself. In this way, fate is connected to the traits of Oedipus, known as hamartia, instead of it being a divine thing. Oedipus can’t escape his fate because it is a part of him; no matter where he goes and what he tries to do, it will always be there. Fate seems beyond anyone’s control and more of the will of gods, but Oedipus’ fate is found within his personality. Moreover, Oedipus’ traits are not something that he can control. He did not choose to let his ego take control and ultimately determine the course of his life. This means that it was inherited by the choices others made, or just by luck. Basically, fate determines Oedipus’ hubris and his hubris leads to hamartia, an element of fate. This connection between his hubris and hamartia shows that what can make him a good leader goes downfall when it becomes excessive. This is what Oedipus is blind to and does not realize. His pride that comes to identify him and makes him a hero to everyone becomes too much and is the same thing that leads to his downfall.