Prayer And Prayer On Healing

“In the Spirit Catches You and You Fall Down”, Anne Fadiman explores the subject of cross cultural misunderstanding. This she effectively portrays using Lia, a Hmong, her medical history, the misunderstandings created by obstacles of communication, the religious background, the battle with modernized medical science and cultural anachronisms. Handling an epileptic child, in a strange land in a manner very unlike the shamanistic animism they were accustomed to, generated many problems for her parents. The author dwells on the radically different cultures to highlight the necessity for medical communities to have an understanding of the immigrants when treating them.

Traditional hospitals using standard medical treatment and Western-educated personnel tend to treat the patient's physical being while ignoring other equally important aspects of the patient and the caregiver. Fortunately, healing hospitals have transformed the concept of healing through the principle of "Radical Love." Recognizing the equal importance of physical, mental, emotional and spiritual wellbeing for all members of the hospital environment, Radical Love enhances the entire wellbeing of the entire community.

This article focuses on Voodooism, which is a “religion” practiced in Haiti since the beginning of its creation. In this article, the author claims that despite the misconceptions that many have about the practice of voodoo, Haitians don’t consider it as their religion, but more something that they serve and use to meet their religious needs. While most of them consider themselves Catholics, Haitians serve the lwa, which are African spirits that are honored for their powerfulness. Practiced since the beginning of the Haitian Revolution in 1791, Voodoo helped Haitian descendants survived slavery,

There had been convictions that these healing practices were helpful, at least as supportive care, to clients suffering chronic mental illness. Spiritist healing practices: Spiritist medium diagnosed by seeing (inwardly envisioning) the causes of the illness and other problems to the spirit world. They do not heal in any direct sense but open their bodies to possession by illness or problem causing spirits who have attached themselves to sufferers. Healing takes place when the spirit medium assists the sufferer to come into harmony with these spirits and forgive them so as to change his or her emotions, lifestyle, physical complaints and/or destiny. The widespread fear in Puerto Rico associated with either becoming or being labeled as a loco acts a restraint on the ways medium works with persons whom they perceived psychiatric concepts and definitions of mental illness and those of the Spiritists. There was a case that was compared with the most frequent complaint of 220 women receiving help from Spiritits mediums at ritual healing

In Hmong tradition, depression is thought to have been caused by a “lost soul.” Someone’s soul may be lost in multiple ways, such as being frightened or possessed by an evil soul. In Hmong tradition, it is important for healing rituals and actions to take place that do not fall under generic biomedical practices. Two Hmong shamans began healing ceremonies for Paja to overcome his depression and lift his spirits. This

Haitians who have left their homeland will continue to practice their religious rituals and beliefs once they have settled elsewhere. This is true of Haitian-Americans living in Little Haiti. Among those who practice Voodoo, there is an attempt to cure mental health illnesses by rituals such as having a priest or priestess bathe the patient in special oils and lotions and clearing the environment of bad spirits with candles, incense and special rituals. It should be noted that rituals intended to please or appease supernatural forces that are seen as creating problems is not very consistent with Western thought and culture, but should be respected as a culturally appropriate source of comfort (Voodoo, 2013). Also, many Haitians may be reluctant to discuss mental health and addictions problems with helpers or therapists. “It is very important to be careful when pathologizing” (N. Rudes, personal communication, July 29,

In the book “The Spirit Catches You and You Fall Down,” author Anne Fadiman presents a character who suffered from epilepsy as a Hmong child who born on July 19, 1982, in Merced, California. Being the fourteenth child of Foua Yang and Nao Kao Lee, Lia Lee was their favorite daughter. They spoiled her and treated her like a princess; believed that her epilepsy marked her as special; and that she might someday become a shaman, which is a person regards as having access to. Because of their belief, the Lees were both concerned and proud of Lia. They brought her to the Merced Community Medical Center (MCMC) for treatment, Meanwhile, they also practiced traditional healing that involved call back her soul using tvic neeb.

The healing hospital paradigm focuses on the removal of stress and other health risks in the hospital environment for both patients and visitors. These factors are intrinsic to the hospital setting and not the ailments being treated within. For example, stress for patients is generated through painful therapeutic procedures, loss of social life, change in financial status due to the healthcare expenditures, etc. Minimization of these stressors ensures that the patient’s well-being is maintained while the comprehensive care and attention aspects

the spirits of the dead and facilitate their resurrection” (Phillips 2005, 16). Indians began to practice their

Today in our society the culture of hospital mainly concentrates on treating symptoms and curing patient physically rather than treating patients as whole. A holistic approach is invented in healing hospital. This paradigm encompasses healing person as a whole by upholding harmony of mind, body and spirit. According to Erie Chapman the president and CEO of the trust, the main commitment of healing hospital is to deliver and fashion a radical loving care ("Journal of Sacred work," 2009). In this essay writer will discuss the apparatuses of healing hospital and its relation to spirituality;

The healing rituals in the Navajo tribes included the spiritual healing rituals, which are a type of medicine or cure, which is believed to be being assisted by the spirits (Vogel 338). The Native Americans believed so much in these rituals especially the Navajo were the most community that believed in the capacity of this spiritual ritual healing. These healing influenced by the medium, which was the medicine, operate whom known as Shaman who would perform these rituals and will be able to heal a sick person. This paper will focus mainly on the beliefs, ceremonies and ritual events that were believed by the Navajo one of the Native Indians to treat their patients. It also argues ways and methods the Navajo used for their

Shamanistic healing, one of the oldest spiritual healing powers, has recently become a topic of interest in modern medicine.

This new kind of revival meeting resembled Korea’s folk religion Shamanism, particularly with its emphasis on healing and miracles which could be seen as a lot more practical for ordinary people’s use. The shimnyong puhunghoe starts similarly as a regular Protestant service, but differs because of the presence of a puhungsa (“revivalist”). A revivalist takes on a similar role as a shaman, claiming to possess supernatural abilities to heal the sick through the power of God. Usually, in a shimnyong puhunghoe, a revivalist would ask anyone who wanted to be healed to come forward. He would then use a technique called anch 'al (“massaging of the head”) along with other methods similar to “hypnosis”, in attempts to heal the sick. A shamanistic ritual is also comparable to a shimnyong puhunghoe. A shaman claims to have the ability to summon a god, and through a deity, have to ability to expel disease, thus leaving the recipient healed. A specific kut displaying this is the "Sonnim Kut." In this kut, a shaman to get rid of smallpox would summon the Small Pox deities and try to appease them. All this was done in an attempt to send away these "guests" and heal the petitioner. In both religions we can see that a religious professional, a revivalist for Protestants and a shaman for Shamanism, is using a deity to heal. Although their methods and the

Through the Grandmother’s Law women are assisted through the birth by strong and supportive women. Traditional healing practices used by Indigenous midwives during the birth, include therapeutic massage for relaxation, sand, heat, smoke and fire to help with pain and being spiritually strong after birth was important for the mother and baby. Traditional rituals aimed at stopping bleeding, healing, warming will be used.

When understanding the many beliefs that cultures have, helps grasp an understanding the healing practices a family may have. In today’s society, “religious practices are usually rooted in culture” (Giger and Davidhizas, 2008). Typically each culture has a set of beliefs that they use to explain their health and manners that prevent or treat illnesses and diseases. When a family member is ill, a culture uses rituals to get rid of the disease.