Essay on Power of Respect in Pericles' Leadership of Athens

First, Greek and American democracy has almost the same amount of nationalism and patriotism saw in the people. For instance, the Athenian individuals respected their energy and presence exceptionally. "Pericles says in regard to his policy: Remember that the motivation behind why Athens has the best name in all the world is on the grounds that she has never offered into affliction. However, has spent more life and work in fighting than some other states. Like this

Athens is a major Greek city-state in European history. It was a great center of cultural and intellectual development, and thus home to philosophers. Socrates and Pericles, two of these philosophers, had polarizing opinions about the city-state and its citizens. While Pericles chooses to praise the Athenian citizen, Socrates criticizes Athens’ people. Pericles gave his opinion at a funeral during the first battles of the Peloponnesian War, while Socrates gave his during the trial that ultimately led to his death. The Athenian city-state has become a model for today’s systems of government and a hearth for western philosophy, so Pericles’ opinion seems to be the one that is more accurate.

In the Aftermath of the Peloponnesian war between Athens and Sparta, Pericles, Athens’ general and statesmen, delivered a powerfully comforting eulogy to the polis of Athens, assuring the people that their city state is in good hands, and easing the pain of all the families and relatives of the deceased. He uses several rhetorical devices throughout his speech to gain a positive emotional appeal by his audience and makes assertions in the attempt to enhance and transform the perception of him by the audience.

What qualities of Athenian life does Pericles mention? How do these contrast with those that Archidamus points out for Sparta? The qualities of the Athenian life that Pericles mentions are that they are far from practicing a jealous surveillance over each other because they do not feel like they should be angry with there neighbors for doing what they like, but all there private relations does not make them lawless as citizens. He also say’s that they provide plenty of means for there mind to refresh itself from the business, that they celebrate games and sacrifices all the year round. On the other hand Sparta is war-like, because they have self control and they honor bravery. They are also educated with the laws and with a self-control to

There is also the argument of whether Pericles was actually a leader or just got carried away by the masses. Plutarch said, ‘he was no longer the same man as before, nor alike submissive to the people and ready to yield and give in to the desires of the multitude as a steersman to the breezes.’ Here, Plutarch suggests, Pericles had no leadership over the Athenians and that he put the city in chaos to do as they could do what they want which is supported by others saying he made the Athenians idle, talkative and greedy (Plato). This motion would however have to be rejected with strong evidence against it in his speeches and oratory skills.

In 431 B.C., even before the Peloponnesian War, Athens’ strength compared to other Greek polises was evident. Athens had islands, a powerful, a well-trained navy, and one, if not the best, general at the time: Pericles. Pericles says in his speech that, “war is inevitable,” but in fact the war was preventable (72). Even with all of the military strengths and assets that Athenians had afforded to them, they chose to be merciful to the Peloponnesians who were in no shape to go to war. They did not have the experience, money, manpower, or means to participate in a lengthy war and Pericles makes the citizens aware of this (70). Pericles is both modest and humble for choosing to point out these facts which in turn helps the Athenians see the potential

In his funeral oration, Pericles praises Athens and the city's focus on balance between personal care and care for the state. He compared it to Sparta, where personal comfort was overlooked to benefit the state and said that the personal comfort allowed to Athenians is what makes the war worth fighting.16 By praising Athens, he showed his love and loyalty to his city. Alcibiades had no such loyalty. When he fled to Sparta he was asked if he did not trust his country, his answer was with everything other than his life.17 When in Sparta he gave military advice that caused more "ruin and destruction to his city" than anything else.18 After

Pericles (494-429 b.c.e.) was a prominent politician and general of the Greek city-state of Athens (McKay 123). Pericles held the dubious distinction of having presided over Athens during its classical period from 461 b.c.e until his death in 429 b.c.e. and also during a portion of the Peloponnesian War (McKay 122, ). Athens’ classical period is attributed with fostering a Hellenic culture that was known for tremendous contributions to Western society, including; the political system known as democracy, the birth of scientific history, philosophy, naval military strategy, and imperial strategy (McKay 117, 122, 123, 141, Park 99, Walling 47). Pericles may best be known for his contributions to political and military strategy, or his endowments to the arts; however, Pericles was also largely responsible for the imperialist ambitions of Athens that led to its eventual downfall at the hands of Sparta.

“In generosity, we are equally singular, acquiring our friends by conferring, not by receiving, favours” (Thucydides). The claimed kind, favor oriented nature of Athens shown here must have been a point of pride for the people. It contrasts against the militaristic nature of the Spartans and the Persian Empire. This line earned praise from Pericles’ audience not because of his Athenian audience, but because of the honor it gave to the fallen Athenian soldiers. At this point, Pericles concludes his glorification of Athenian culture. “In short, I say that as a city we are the school of Hellas (Greece), while I doubt if the world can produce a man, who where he has only himself to depend upon, is equal to so many emergencies, and graced by so happy a versatility, as the Athenian. And that this is no mere boast thrown out for the occasion, but plain matter of fact, the power of the state acquired by these habits proves” (Thucydides). Pericles ties all of his compliments together as if they were all one logical argument explaining Athenian superiority. His final word on the topic was not a simple boast. He proved it with all of his speech so far. Finally, Pericles holds authority and credibility in Athens as a

A reading of Thucydides’, Pericles’ Funeral Oration and The Melian Dialogue uncovers both contrasting and comparable viewpoints on Athenian politics, power, aims of war, and empire. Thucydides presents two differing characteristics of Athens, one as the civilizer in Pericles’ funeral oration and the other as an tyrant in the Melian dialogue. In the funeral oration delivered by Pericles during the first year of the war, the Athenian leader emphasizes the idealized personal image of the Athenians in regard to their constitution and good character. Pericles goes on to praise the Athenian democratic institution of Athens that contributes to their cities greatness; in Pericles’s own words, “The Athenian administration favors the many instead of few… they afford equal justice to all of their differences” (112, 2.37). This quote emphasizes the good character of the Athens’ to coax and encourage the Athenians to preserve and better their great empire into the future. On the other hand, in the Melian dialogue, this notion of justice and equality is irrelevant; one, because Athens compared to Melos, is the stronger of the two and thus, is more powerful. Further, Athens, will continue to acquire absolute power and build its empire by conquering Melos and whomever else stands in its way. Through Pericles’ funeral oration and the Melian dialogue, the following conclusions/themes will demonstrate both the changing and somewhat stable nature of Athenian policy with regards to empire,

Pericles was great as a leader, and he used all his skills as a logical man in order to occupy Athenians who weren’t involved in the army and who were unskilled. Because he did not want them to just get benefited from national income for doing nothing, he proposed to them different plans for public works and buildings where all kinds of industries could be involved. Since he didn’t have money of his own he was spending public money for building, and that is what he was accused of by Thucydides and other members of his party. Using the knowledge of psychology of people, Pericles knew how to persuade people in the Assembly. He didn’t have his own money, but still made the Athenians believe as though he did; and his reply to the accusation was as follows:

Pericles gave a few reasons for giving this funeral oration. The main purpose Pericles gave his speech was to praise the Athenian war dead. For example, in the speech he states, “When men’s deeds have been brave, they should be honored in deed only and with such honor as this public funeral”. He goes on to

Pericles shaped his campaigning around pleasing the masses. Thucydides’ political strategy was to get all of his supporters to sit together in the assembly. Unfortunately for him, there were not many to support him against Pericles. Strategically, Pericles gave nearly all of the political power to the people. This was the reason he was known as the ‘first citizen of democratic Athens by the historian Thucydides.

“Sometimes by losing a battle you find a new way to win the war” President Donald Trump once said. Pericles saw that the Athenians were losing a battle when it comes to accomplishments in the arts, citizenship, and democracy. When he gained power, he led Athens into a Golden Age. A Golden Age is when high level of accomplishments is reached in a society. Pericles help create Athenian Golden Age because of how he brought brought the idea of citizenship, the arts reaching it’s highest peak, and created the basic principles of democracy that we use today.

Pericles spends most of the speech praising Athens. Pericles’ emphasis on democracy is very clear. He began his speech addressing the significance of the ancestors of Athens. Pointing out their sacrifices for their city and which directly correlates to the fairness and freedoms of the current Athenian democracy. Pericles’ spoke about separation of class of people is not tolerated and if anyone can serve the state they are not judged by their livelihood. He also advocates this position by returning briefly, at the end of the speech, to the fallen soldiers and their families, rather than merely promising glory to those who lose what is most their own (their lives) in defense of their own, Pericles presents glory itself as that