Fr. Joseph Byerley used scripture, St. Pope John Paul II’s Apostolic letter on the meaning of human suffering and practical examples to answer the age old question of why God allows good people to suffer.
I will attempt to give a summary of his talk here, but will preface that this is just a summary and does not do justice to the clarity, depth and beauty of his talk.
He started by defining the word Redemption, which means to buy back or ransom. Human suffering, when united with Christ’s, can remit punishment due to sin. This is not connected to forgiveness. Divine justice requires that the original goodness which existed prior to the offense must be restored. We may be forgiven of our sins, but there is still damage which must be repaired.
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Paul say, “Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the Church.” Col. 1:24
The answer is below, but first, What is the goal or purpose of punishment? There are two primary goals. The first is to promote growth, while the second is to make reparation or to restore back to original beauty.
Sin is the ultimate cause of all suffering. The sin of Adam and Eve disrupted the harmony between God, man and creation. This sin and each of our sins is the cause of all suffering. In some cases the suffering is a direct result of a specific sin. For example, if you drink too much, you will suffer a hangover as a result of your action of drinking. But often times suffering is not directly related to personal sin. For example disease, accidents, and natural disasters are not directly connected to personal
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It is a real and true participation in the loving sacrifice of Christ that earned our redemption. We participate in that.
John Paul II said, “Thus to share in the sufferings of Christ is at the same time to suffer for the Kingdom of God. In the eyes of the just God, before his judgement, those who share in the suffering of Christ become worthy of His kingdom….Christ has led us into His kingdom through His suffering, and also through suffering, those surrounded by the mystery of Christ’s redemption, become mature enough to enter into His kingdom.”
“It’s not that redemption is not complete. We know that redemption is complete, but we say that redemption is also continually open to all love that is expressed through human suffering.” Suffering can be offered up for others as an act of love. But as St. Catherine of Siena said, we must not go out looking for suffering, as in and of itself, it is not good. Enough is sent our way, without searching it out. Only when it is consumed in love, can it be converted to good. So as we offer up our suffering, remember what St. Augustine said, “A general derives no joy from vanquishing a weak
Romans 5:3-4 points out how suffering only grows us closer to Christ through a transformation of character and realization of the fact that our hope is in him no matter the circumstance.
Specific Purpose: To persuade my audience that eating meat and other animal derived products like cheese, milk, and yogurt is harmful to us and our planet.
Louie got more than his fair share in suffering. Whether it was the boys from school pelting him with rocks and punching him, being attacked by a mob of men during a race, or being treated worse than one would ever want to imagine as a Japanese prisoner of war, Louie was well acquainted to suffering. Louie’s motto was “A lifetime of glory is worth a moment of pain. (1.4.20)” Louie’s suffering can show us a lot. Everything that he has been through makes our suffering seem so menial. But just because most of us have been through less does not mean it hurts less, and we can learn from Louie’s suffering. If Louie can be in a plane crash, strafed by a bomber, attached by sharks, cast away on a raft, and held as a prisoner or war and make it out okay, then we surely can as
I saw my first bond reduction hearing at High Point’s courthouse. A middle-aged woman was in jail for assault on a female, which resulted in minor injuries. The defendant had four biological children and two adopted children. She reported that she had employment before the crime. The defendant was requesting a bond reduction. To help her case, the victim of the crime wanted to appear before the judge to speak on the defendant’s behalf. The judge might not have dropped the case, but the witnesses’ testimony could have persuaded him to reduce the defendant’s bond. The judge asked the witness for identification, but she did not have it. So, the judge dismissed the motion for a reduction in bond. The witness had some power to influence the judge.
There are many differing ways that people suffer. Some effects can be superior and some can be inferior. In the quote by H. Richard Niebuhr, suffering can make you stronger, have more character, along with respect.
Suffering is one of the mysteries of human existence. Redemptive suffering, suffering willingly offered up, can be of tremendous use; but the natural human reaction to suffering is not willing acceptance. On the contrary, the natural reaction is to avoid it as much as
Why humans suffer and where God is during it are theological questions that have constantly been debated on. Rabbi Kushner in the PBS video Suffering: A Time to Love and a Time to Hate, John F. Haught in his book Responses to 101 Questions on God and Evolution, and the Bible each provide their own analysis on where God is when humans are suffering and persecuted. Thomas West is his chapter “The Human Response of Hope” gives his insight regarding life after death especially hope for salvation. All these sources aid in answering personal questions regarding theodicy: suffering, death, and hope.
Even in the midst of suffering, God is aiming for your ultimate good (Jer. 29:11-13; Rom. 8:28; Gen. 50:20).
While numerous teachings Jesus conveyed were challenging, many people believe his call for forgiveness to be extremely difficult to practice. It is not easy to pardon, or even love someone who has betrayed us. These sins people commit against can leave behind scars, and it can take a long time in order for our pain to be healed (Saint Mary’s Bible,1456). Moreover, when we have been wronged, it might be tempting to seek revenge against on the person who has done us wrong, to make him or her hurt as we have been. Additionally, if we do not seek vengeance, we might hold onto feelings directed against that person and well into the future. After we have been wounded in a specific way it is difficult to let our guard down and be vulnerable again
Hawkins’ list of Biblical examples on the various reasons suffering could occur. I think most Christian counselors probably know that the Bible shows us various “reasons” for suffering, but I don’t know how many of us has actually pulled various examples of suffering in Scripture into a list that actually paints a wide spectrum of reasons but in one context. For me, this was extremely helpful to solidify my own theology of suffering (as Dr. Hawkins suggests). In this lecture, Hawkins briefly discusses the following examples and possible reasons for suffering we can see in
This passage best accounts on the reasoning that God is not the creator of pain and suffering. He made humans in his own image to do good and rule over the fishes of the sea, birds of the skies and to domesticate plants and crops. He also gave humans free will to make their own decisions, for we can experience the greatest amount of love. But with this, he did give us a mission to spread his kingdom, and follow his words. As time began to pass, humans turned away from God's mission and love, and now as a result created suffering and pain for
Transformation is an organization that focuses on community development and the social and economic capacity among First Nations communities. Their entire development and business goal is to establish governing structures, managing systems, and business development for First Nations people in order to establish a bright and structured future. Transformation is run by CEO Carole Anne Hilton who is driven by her ancestry and her passion to help struggling people. Hilton built the company off of the foundation of social and economic needs. Conventionally, Hilton runs her company to inspire people to financially thrive and be engaged in the community which assists everyone. Hilton has a main focus on economic because there is little to do when
The spiritual significance of illness and suffering is a topic Christians continue to grapple with, as Larchet points out in The Theology of Illness. Scripture offers a wealth of wisdom and cues for understanding illness, health, and healing from a Christian perspective. Larchet analyzes the various and often contradictory Christian positions on health and illness, revealing how attitudes have shifted over time and with changes in medical technology, practice, and ethics. For example, St. Barsanuphius presents a comprehensive analysis of the spiritual significance of illness and suffering. One view holds that illness signifies a lack of faith; another presents illness in terms of a person who is offered the opportunity to develop a stronger faith, or whose faith is being put to a test like the story of Job. Ultimately, the latter remains the most helpful way to approach illness and healing from a Christian perspective. The essence of Christian health care is that, "Healing itself, while resulting from natural processes, actually comes from God," (Larchet 116).
Why Does God allow suffering? This question is probably as old as religion itself. It is a stumbling block for some of us, and for many more at given moments of tragedy. There are as many answers to this question as there are people who care to engage in theological dialogue. One understanding is that yes, God allows "bad" things to happen; God does not cause them to happen.
We see this in The Book of Job too. To Job, suffering happens as a result of God testing us. A Satan questioned the followings of God's people. This led to God testing his best subject, Job. God made Job suffer in the worst way any human being could. This would be physical suffering and mental suffering. When God took away Job's family and possessions, he suffered mentally. All of his possessions and loved ones were gone without a reason known to him. It was physical suffering when he was struck with sores about his body. This also gives reason to suffering that happens when you can't explain it. Even a person who thinks that they are perfect can suffer. You could be just like Job, almost a perfect worshiper. That would be even more the reason for you to be tested. The Book of Job is one of the teachings of the Bible, a spiritual and religious guide. A person reading this would believe that suffering is a test. It is a test of your faith, your faith in God. Therefore, if we were suffering, as long as we keep faith, the suffering will end. As long as we keep faith the suffering will stop, and better things will happen and develop.