The objective of this paper is to achieve a thorough exegetical analysis of Philippians 2:2-11. To accomplish this objective, the basic contents of this passage will be examined. Furthermore, all relevant issues from this passage will be examined as well. This passage will be made clear in its context so that the content will fit into the overall meaning of the passage. More importantly, a verse by verse analysis of the passage will be given to understand the author’s thoughts. As with any interpretation of a passage of Scripture, the proper interpretation of Philippians 2:2-11is relied on accurate examination of its context. Paul wrote this letter to the Philippians to thank them for the gift, in which was sent to him by Epaphroditus while in prison. Although most scholars have argued that the current Epistle to the Philippians was basically several separate letters, based on different tones throughout the chapters, in 2:2 it clearly associates the first chapter of the Philippians with the second. The direct context of Philippians 2:2-11 is the sermon to unity found in Philippians 1:27-30. With this, we see Paul urging the Philippians to essentially live as citizens who are worthy of the gospel. He then continued this theme into chapter two where he continued to advise the Philippians to humility. Beginning with the analysis of the verses, as noted in the previous paragraph, this passage is based off of different tones throughout the passage. In Philippians 2:2, the
• According to Gutierrez (Preface), “It follows logically that the Book of Philippians teaches that the reader who desires to know the Mind of Christ must first know…” the Person of Jesus Christ.
The pastor read the verses Philippians 2:5-11. Due to the complexity, I didn’t fully understand all the verses that were said. Therefore, I decided to talk to the pastor, Dr. Kenneth K. Baldwin, to clear up all the questions I had. His response to the series of questions I had made the meaning of the verses recited very clear. After talking to the pastor, my interpretation of the scripture is as follows. Christ became just like any ordinary man and gave up his life on the cross. God sent him to heaven for his sacrifice for mankind. Then I asked him, what did the “highest place” referred to in the text. He went on to explain that “highest place” referred to heaven. He also said that his purpose behind picking these lines to recite was to get the audience to think about the sacrifices Jesus made for us. Then he went on
Well we have seen in this above with the introduction that this deals with the humility when it is genuinely exercised and the rewards that are awarded by God. Well let’s discuss through this Philippians chapter two, one through eleven. Before going into the deeper first let us discuss what it says in the first five verses of this chapter. Well though it is always good to hear from the scholars. To say that in the verse one it clearly states that this chapter was linked to the previous chapter, because this chapter was started with “Therefore” which indicates that Paul began with the unity that was ended up in 1:27. This shows that it has four clauses which deals with the Philippians sharing and as well as their experiences. These are stated to promote unity especially through experiences in the people of Philippians. Richard R. Melick Jr. stated in his book of Philippians, Colossians, Philemon commentaries that,
In second Corinthians 12 begins in an interesting way. Paul implies that he knows a person that has taken blissful journey fourteen years to the third heaven. Paul then implies that this individual heard something that are forbidden for humans to hear. One can only contemplate what might that individual hear and who the individual was that took this prestigious journey to the heavens. This paper will explore key points that Yarbro Collins highlights in “Paul’s disability: The Thorn in His Flesh.” Second, investigate the importance of “Messenger of Satan” in 2 Cor 12:7. Finally, this paper will examine what John T. Fitzgerald says about the phrase in comparison to Yarbro Collin’s writing. The concealment of Paul’s thorn in the flesh provides an interesting mystery for the modern interpreter.
As in the interpretation of any passage of Scripture, the correct interpretation of Philippians 2:1-11 rests upon a careful examination of its context. Paul is writing the letter to the Philippians in order to thank them for their gift which they sent by Epaphroditus to him in prison. Although some scholars have argued that the current Epistle to the Philippians was originally several separate letters, based upon the sharp change of tone in 3:1, the “therefore, then, accordingly” in 2:1 clearly connects chapter two with chapter one. The immediate context of 2:1-11 is the exhortation to unity in 1:27-30. In this section, Paul urges the Philippians “to live as
The literary genre of 2 Peter is an epistle written to the main personalities, an implied group of believers in Asia Minor and other places around that region. The author is the Apostle Peter a dedicated servant and disciple of Jesus. The date that the letter was written has some controversy, however, in his correspondence Peter mentions that his life is coming to an end, and Peter was martyred for his faith in Rome about A.D. 64-67. Therefore, establishing the date of Peter 's second letter within that time frame. Peter wrote out of love to defend and protect the immutable word of God. The letters main purpose was to warn fellow devotees about false teachers that would try to enter their churches and mislead them in their faith. Peter goes on to explain the false teachers can be recognized by their prideful behavior, their love of money, and disrespect to God. (Life Application Study Bible 1507,1918) Peter uses instances from the past, such as Sodom and Gomorrah and the great flood to stress the judgment and punishment that will come to unbelievers who reject God. The apostle also warns that there will be those that will mock God and dismiss the second coming of Christ. He advises the believers to have confidence in the promises, prophecies, and principles given through God’s inspired word. (Hindson, Towns) Peter cautions God will return without warning and find individuals unwary. However, Peter reasons that God is patient and delays His return for unbelievers, “not
Throughout the history of the Bible, few words have had more controversy than the words, faith, works, and justification. James’ uses a powerful interrogative to pose the
Believers have been unified in salvation by grace and are called to live like Christ.
Thesis: It is the intent of this paper to dig into the life of Peter and see just who this man that passionately followed Christ was. As we dig into the life of Peter we will examine his character strengths, his weaknesses, and overall how Peter was transformed by Christ. We will see how God took a man who more often than not acted without thinking and transformed him into a passionate follower who’s words we read today in God’s very words to us.
The similarities of 2 Peter and Jude might appear to be a strenuous task to some who have never been engaged in reading the two writings. My essay will attempt to show the similarities that are in these two writings which seem to have been scribed at the same time or around the same time. Most similarities, of which are namely: the dates of the scribing of the two Epistles, the false doctrines of the false teachers that had come into the church, the same thoughts and expressions of their work, whether the writings are apostolic or not, and what hardships the churches or the two audiences were facing.
The genre of Ephesians 2:1-10 is an Epistle. The Epistles were letters teaching specific churches or groups of people; often inspired by God. They are split into two categories: Pauline Epistles, written by Paul and traditionally Paul was the first word of the book in Greek, and General Epistles, often referred to as the Catholic epistles and were written to the universal Church. The Pauline Epistles consist of: Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon. The General Epistles consist of: Hebrews, James, 1 and 2 Peter, 1, 2 and 3 John, and Jude. The interpretive principles of this genre are that it is meant to be read as a whole and in one sitting in order to get the main idea of the passage, one must view the paragraphs as the main unit of thought in the passage, one must know the structure to understand the letter, and one must do background reading to fully comprehend the main concept and the history and culture of the setting.
In order to comprehend and gleam the theological insights of Philemon, or any Biblical scripture, it is imperative that, at least, a basic understanding of the historical and cultural principles be present in the mind of the reader. Without a comprehension of these truths, a false understanding or misrepresentation of the text may occur. This is not to say that nothing can be obtained from the scripture in and of itself. However, many deeper details may remain hidden without further exploration. As is stated in 2 Timothy 2:15, “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”
Overall, I would research the book of Peter more all together as a whole, I was never an avid reader of the “Holy Bible”, everything is a little bit harder to understand so that is why I would consider researching more. Although I can understand the text, but I can never put the context to how it relates and it is just context sitting in front of me. Nor do I not believe anything was troubling about the text
Throughout the history of the Bible, few words have had more controversy than the words, faith, works, and justification. James’ uses a powerful
2 Timothy 2:1-4, “You therefore, my son, be strong in the grace that is in Christ Jesus. And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also. You therefore must endure hardship as a good soldier of Jesus Christ. No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier. “