Peter Singer, is an Australian moral philosopher, who bases many of his arguments around the idea of Utilitarianism. He uses those ideas to help argue why people should do certain things in today’s society. In this specific argument he makes a case that people should feel obligated to donate lots of their own money to people suffering around the world. Singer makes the argument that wealthy people living a successful life should help those suffering in poorer countries around the world. He starts his argument by stating two principles. One is that no matter what the cause is death and suffering are bad. Second is that if one can prevent something morally bad from happening and not cause moral trouble for oneself they should do it. Singer uses …show more content…
I mean what else would these extremely wealthy men and women need all that extra money. What I am not quite understanding though is why he thinks that these wealthy individuals are obligated to donate money. I know that they have plenty of money and donating a little would not hurt them, but really this is the United States where people have the freedom to donate what they want. Basically, I know the right thing to do is help the needy if you have extra cash, but people should not be forced to give money if they do not want to donate. Also having free will is an important idea to me, and I feel making people obligated to donate will indirectly hamper with free will. This is because free will is the idea that people are free to make every decision themselves, which is interfered with because someone else is deciding where their money …show more content…
I’ll start with some of the ideas of Singer that I actually agree with. One of these ideas is that everyone should try to prevent something morally bad from happening, so long as it doesn’t cause moral trouble for oneself. This to me is important because it means that people, who follow Utilitarian ideas will most likely help you in a time of trouble. This could mean in a fight or in Singer’s example about a drowning girl. A fight to me is perfect place to have people who believe in this idea on your side. This is due to the fact that some people get jumped by multiple people when a fight breaks out, which is morally bad. This means a Utilitarian can intervene and help you fight off these assailants before you get seriously injured. My belief in Utilitarianism gets cut short though, when Singer mentions not only being obligated to donate money, but having to give so much money that you are almost on the same level as the people you are donating to. Having to give away that much of your own personal wealth is crazy to me. I feel the burden of these contributions should be divided equally among every different class of people and not just focused on the wealthy. Also I believe that Singer’s idea behind his first principle is ridiculous because it states he is only relieving suffering and death and not producing happiness. This
In this article, Singer argues that prosperous people should give all money not used on necessities to charity. This bold argument will either persuade or disinterest someone fully. There are many pros and cons of Singer’s argument.
Singer’s main argument is built upon the “assumption that suffering and death from lack of food, shelter, and medical care are bad” (231). It is the duty of the utilitarian to attempt to relieve this type of suffering. His standpoint is that people should attempt to prevent bad things from happening: “if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it” (231). Singer contends that this is largely an uncontroversial principle since it only requires that people do not make undue sacrifices in order to promote the greater good. The example he gives to demonstrate his point is that of walking past a shallow pond and seeing a child drowning. To save the child, all that is required is for a person to get a little muddy or damp. For an immaterial sacrifice, something very bad is being prevented and therefore there should be no debate about a person’s actions.
Singer believes that we should all give to charity until we reach a point where we lose something morally equivalent to the people starving or until we are equal. To do this, because not all private individuals would, would require some sort of force. Because this would have to happen it would essentially eliminate the notion of charity. It will no longer be a generous donation of your earnings to help others, it will be a repressive act of a totalitarian regime to try and steal your property. This will lead to a chain reaction of events that I will explain further. People work hard to earn what they have and they should be able to do what they want with it. Thievery is also immoral and it would be done on a grand scale taking almost everything people have. This raises another question, is this as immoral as letting people starve? I would argue it is close because you are taking away people’s livelihoods that they worked for and are shoving them into poverty. I know that people struggling in developing nations
Singer defines a utilitarian philosopher as, “one who judges whether acts are right or wrong based by their consequences.” By doing this, Singer aids to his credibility. By setting a firm understanding of his title and position, Singer also makes his intentions behind his argument
To analyze the flawed logic presented by Singer, we must first understand his position well. According to Singer, the principle upon which human equality rests is equal consideration, whereby equality
Peter Singer’s argument is simple; he writes about how it is his belief that all of us who are more fortunate than other have a moral obligation to help those who are less fortunate. Singer starts his argument with the assumption that “ suffering and death from lack of food, shelter, and medical care are bad.”. He then writes, “ If it is in our power to prevent something bad from
Singer argues that we need to give far more than we do now, in regards to our moral obligation. Some people might object that we do have a moral obligation to take drastic steps to prevent suffering in all cases because it is simply moral, cogent reasoning. As Singer states, “if it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it” (Singer,
Peter Singer, a prominent moral philosopher and public intellectual, has written at length about many ethical issues. He subscribes to utilitarianism, which is the position that the best moral action is that which maximizes the well-being of conscious entities; this view is made apparent through his writings. In his essay What Should a Billionaire Give—and What Should You? Singer presents the idea that although the rich are capable of mitigating extreme poverty, there has been little improvement for the poorest 10 percent of the world’s population. He maintains that all life is equal and, therefore, saving the lives of the poor is a moral imperative for those who can afford to. “We are far from acting in accordance to that belief,”
Singer illustrates how when a person is in need or lacking, we should give them a lending hand until they are on their feet. Peter Singer writes about how if one can use their fortune to reduce the suffering of others, without hurting or diminishing the wellbeing of themselves or others, it would be immoral not to do so. The key here would be without diminishing themselves or the wellbeing of others. He states that this duty is equivalent to the saving of a drowning child. He explains how if someone were to see a child drowning in a pond it would be morally wrong to not help the child,
Singer proposes that “nearly as important” is a vague statement. It connotes that a person cannot say, for example, saving one’s child is more important than saving the lives of multiple children in another country, as a hardened fact. It is perceptibly more important for someone to save his or her child, while to a third party observer more lives saved is morally more important. Therefore, “nearly as important” allows some wiggle room in order to allow people to be honest with themselves about right and wrong. Essentially, Singer says that if an individual has the ability to give, there is no substantial reason not to do so. It is not a question of whether or not to give, but how much.
Singer in his essay “The Solution to World Poverty” provides a solution for solving the issue of poverty by donating all excess money for the needs of poor people. He urges readers that everyone, who have sufficient household income, is required to give away all their unnecessary money to overseas aid organizations. Moreover, he argues that if people fail to do so, they are living unworthy immoral lives (5). In this paper I will argue that by giving extreme examples and information of aid agencies Singer makes us feel forced in donation of excess money, whereas this action should be voluntary and it should not be considered if we are not willing to give away all excess
According to the United Nations, a child dies of hunger every ten seconds. Likewise, millions of people worldwide live in poverty and do not know when they will eat again. While the typical American throws away leftover food, children are dying across the world from starvation. To put this into perspective: By the time you have started reading, a child has died of hunger. Bioethicist and utilitarian philosopher, Peter Singer, in his argumentative essay, “The Singer Solution to World Poverty,” asserts that it is the individual's responsibility to save children in poverty. Singer utilizes many rhetorical strategies-- including appealing to pathos, repetition, and comparison of statistics-- to defend his argument: “Whatever money you’re spending on luxuries, not necessities, should be given away.” He adopts an analytical and indignant tone in order to convince Americans to donate money to save the lives of millions of children.
Peter Singer’s central idea focuses around how grim death and suffering from lack of food, shelter and medical care really is. He further argues that if we can prevent something this unfortunate from happening, without sacrificing anything morally significant, we ought to do it. In other words, as privileged citizens, we ought to prevent all of the death and suffering that we can from lack of food, shelter and medical care from happening by giving our money and resources to charity (Chao, 2016, in-class discussion). In the terms of this argument, death and suffering from poverty are preventable with the
Peter Singer is an Australian philosopher who has written extensively on poverty and social issues. Peter Singer states that “giving to charity” or neither charitable nor generous; it is individuals duty and not giving would be considered wrong. In his work he presented arguments on Why is it considered our duty to give?
We all heard countless solutions on how to solve world poverty. In Peter Singer’s article “Rich and Poor”, he discusses how he thinks this problem can be fixed. Singer claims that we all have a responsibility to support people who are in extreme need and are suffering from absolute poverty. Singer believes that poverty could be fixed if people give up their luxuries and give the money that they spent on unnecessary things to those who are destitute. In Singer 's mind, we all have a duty to give until we are no longer able to, or until the problem with the world poverty will be solved. Singer feels that it is necessary for people who are more wealthy to help those who are less fortunate by donating money right away to organizations that help fight poverty. In his opinion, by not helping those in need we are negatively responsible for their suffering and thus failing to live a moral life.