Personal Essay on the Enneagram

In Aristophanes the Clouds’, Socrates questions the role of the Gods in human’s everyday lives. Even though he explains to Strepsiades that clouds and rain are created by nature, not God, old Strepsiades misunderstands him and thinks Socrates is inventing new Gods. SOCRATES: “What Zeus! Don’t babble. Zeus doesn’t even exist.” (131). STREPSIADES “ And who is it that compels them to be borne along? Isn’t it Zeus?” (131). SOCRATES “Not in the least. It’s ethereal vortex. (131). STREPSIADES “ Vortex? I hadn’t noticed that Zeus doesn’t exist, and that instead of him Vortex is now King.” (131). Euthyphro believes that the traditional stories about the gods are true, unlike Socrates. “… why I am defendant against the indictments: that whenever someone says such things about the gods, I receive them somehow with annoyance…,” (47). Socrates explains to Euthyphro that if the Gods favor something, that alone does not make it pious. Socrates states he believes in “…sun and moon are the gods, as other human beings go. In Plato’s Apology of Socrates, Socrates says that the gods are considered the highest and most respected beings, and the citizens believe that they should follow the laws that were invented by the gods. With that he

Ancient Greece was filled with so much character, from their religion to even the stories that followed them through generation to generation. One important thing to remember is how they took their religion very seriously and believed very much in their goddesses and their gods. This strong belief carried out into their everyday lives, where they began to believe that everything that happened within their day, was from the gods. With such a love and respect for these gods, they held them up on a pedestal and gave them all their respect and looked at them only as positive. These gods that play a role in their life, often act more as a spiritual guide more than anything. They take on mortal disguises to allow them to help the world without becoming noticed. As we can see in The Odyssey, the relationship between gods and mortals is close knit, but the main difference that is evident, is the power between the two. The gods may not be able to cause death upon a mortal, but they can do everything to lead towards that. In the book, the gods can make or break your day. We see within several relationships between the gods and mortals, that the power from the gods can be not only positive, but also negative. Each mortal has been influenced in some way by the gods, for either the greater good, or bad. Which goes without saying, that the Greek take their theology in believing in the gods, very seriously.

The Greek gods were thought of as the most powerful forces to ever exist in ancient times. In turn, they played a pivotal role in the Greek people’s lives. Their power and influence over the Greek people is evident in many of the stories in Greek literature. Zeus, Poseidon, and Hades, the most powerful Greek gods, each played a part in the story of Antigone by Sophocles.

The Invention of Wings is a historical novel by Sue Monk Kidd that details a story of two struggles for freedom: the battle of Handful to find the wings her mother promised and the equally intense quest of Sarah to liberate her mind and spirit. This triumphant novel also speaks with wisdom about the nature of evil and injustice and the courage to dare what seems unattainable.

In ancient Greek culture the gods were seen as taking a very active role in the development and course of human history.  The entire Olympian pantheon, as well as many other less important divinities, meddles in human affairs to no end.  The people of the many city-states that composed Greece firmly believed that every aberration from normalcy was due to an act of the gods.  Homer, the author of The Iliad, coined the prevalent religious beliefs of the time in his epic poems, showing the gods as temperamental and willful, meddlesome and dynamic.  Homer’s entire poem is replete with instances of divine intervention in mortal lives, and no single major occurrence comes to pass unless it is the will of one of the many Olympian gods.  Few major decisions are made without consulting the gods first, and the handful of instances in which one leader or another takes initiative almost always fails miserably.  Life, according to the Greeks, is almost entirely rooted in their religion, as there is a god or goddess governing every aspect of the universe, and also because the gods so actively involve themselves in the everyday lives of mortals.

“Well, for instance, when I left her to-day, she put her arms around me and felt my shoulder blades, to see if my wings were strong, she said. `The bird that would soar above the level plain of tradition and prejudice must have strong wings. It is a sad spectacle to see the weaklings bruised, exhausted, fluttering

which has the upper body of a woman and the lower body of a winged

First the author uses symbols to help describe the Angel and portray how weak the angel actually is. The Angel’s wings symbolize strength and power. While the Angel is in the cage his wings are beat up and he is weak, but over time his wings begin to heal and he becomes more powerful. It says, “... and at the beginning of December some large, stiff feathers began to grow on his wings,” (367). This line demonstrates the power the Angel is obtaining and soon after he

The concept of fate and the influence of gods on mortals’ lives are prominent aspects of Greek mythology. While the gods of Olympus are commonly presented as the primary manipulators of human lives, the Fates are the true creators of destiny. Gods may be able to affect human lives in monumental ways, but predetermined destiny and the Fates’ intentions ultimately reign. The gods have respect for this authority, as well, as they’re aware that a limit on their ability to intervene is necessary to maintain the order of the universe. This leaves one to question the amount of knowledge that the gods themselves have of fate, and whether they have their own free will to refrain from intervening or if they truly must submit to the authority of the Fates and their plans. The gods do have some knowledge of the Fates’ plan, but they are also wise enough to avoid too much interference and therefore don’t necessarily need to be commanded; they sometimes help guide mortals by sending them messages and symbols—and sometimes even influencing them for their own advantage—but ultimate fate cannot be avoided.

At the same time, it reminds us that these myths do not really constitute the religion of the Greeks. These myths are more similar to proto-scientific stories that are meant to explain usual phenomena, such as thunderstorms or the setting of the sun. Some myths are pure amusement and are not meant to explain anything. On the whole, the later myths appear more religious, as Zeus, the primary god, begins to resemble the sort of omnipotent God--figure familiar to modern readers—in the Iliad, he is very human and moody, but by the Odyssey he is more wise and sympathetic. Zeus changes so much from the old philanderer he once was that he begins to look very much like the Judeo-Christian concept of God. These all concepts relate to the myths and if in today’s world one were to think of it as reality one would laugh on this.

Greek and Roman mythology is well know. The people of that time period were passionate about the gods and did everything in their power to please them. Like most religions the goal is be like one of the gods in order to achieve good fortune or to gain everlasting life. One of the most interesting characteristics about the Greek and Roman Gods is how the gods are not perfect in that they make the same mistakes that the average human would make. These characteristics were put into place to allow ancient Greeks and Romans to effectively relate to the gods making them more believable. This is unlike other religions where the god(s) are shown as the all perfect character making no mistakes. These characteristics relate back to the family and

The relationship between gods and mortals in mythology has long been a complicated topic. The gods can be generous and supportive, and also devastating and destructive to any group of humans. Mortals must respect the powers above them that cannot be controlled. The gods rule over destiny, nature, and justice, and need to be recognized and worshipped for the powerful beings as they are. Regardless of one's actions, intentions, and thoughts, the gods in Greek myth have ultimate power and the final decision of justice over nature, mortals, and even each other.

Rick Riordan’s ‘Percy Jackson and the Lightning Thief’ focuses on Greek mythology and interprets this into a children’s story. Throughout the story, there are many references and adaptations to mythological tales, and each one is portrayed in a different way. Riordan writes this story as though Hercules, Zeus and Poseidon were still around today, and this would be the effect they would have on people in this day and age.

If there’s one thing one can count on when it comes to Greek gods, it’s that they’re critically flawed. Anyone reading Homer’s The Iliad can see the Greek gods act just like humans, constantly bickering, deceiving and throwing fits. The only people who can’t see through this facade of glorious immortality are the Greeks themselves. Throughout Homer’s entire epic, the gods continuously help the mortals based upon their own motives, and yet, the humans still worship them, ask them for help and forgiveness and blessings. Any reader would throw up their hands, disgusted that the humans glorify these beings that possess all the character flaws that mortals do. Homer is very successful in portraying humanity throughout his text, both through the perspective of the gods, and the perspective of the humans. While readers are allowed insight to both worlds, the characters themselves only see one dimension, resulting in the unequal nature of the humans constantly working to please the gods, sometimes to no avail. The Iliad exposes the fatal character flaws of the gods to readers, while also maintaining the mortal Greek perspective that gods are perfect beings, looking out for the greater good of mankind.

“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of