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Patricia Williams Woman

Decent Essays

Batter Up My mother, who I will refer to as “The Woman,” was a Walmart employee for 13 years. “Hello, how are you?” she always asked as customers entered the door. Many stared at her as if she was a female alien. Yet, she continued to smile. Many would pat her on the head and spoke to her slowly, because they believed her wheelchair made her intellectually inapt. Yet, she continued to smile. Many yelled at her, accusing her of racial appropriation, for she does not look or act African American. Yet, she continued to smile. Inside, she understood these customers did not know her superiority over them. She understood they did not know she is a single mother of two girls, works day and night to provide for her children and has the education …show more content…

A concept identical to taking the Stranger’s foul ball and turning it fair unjustly. The Woman’s experience is similar to Patricia Williams’ experience in her essay “The Death of the Profane: The Rhetoric of Race and Rights”. Williams describes her encounter with discrimination from a Stranger as being “... an outward manifestation of his never having to let someone like me into the realm of his reality” (Williams 424). Both The Woman and Williams are aware of the attempts made by the Strangers to shun them from living and prospering equally among one another. However, both of these women were not discouraged by their treatment and decided to fight. While The Woman’s attempt failed due to her trust in an agency ran by Strangers, so did Williams. In Williams’ second retelling of her experience, she wrote an essay. An essay being written, “for a symposium on Excluded Voices sponsored by a law review” (Williams 425). With the credibility of a law firm, there is the assumption that there is no need for constant political correctness compared to the average newspaper. However, time and time again, the editors took information out of her essay, such as her race and location of the incident, because they wanted to follow set guidelines, and feared persecution and accountability (425). However, this did not stop Williams, as seen in her third retelling of her experience. She goes on to tell the world her story by speech. At this point, there is no one to censor her words, because it is her alone on the stage to hit a homerun. However, she notices the effects of her decision. Many questioned her experience; leaving her to wonder, “What makes my experience the real black one anyway[s]?” (Williams 427). Regardless of the fact both women carried out their fights on the legal level, it brings up the question of what is true. Both The

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