Introduction
The word pastor comes from the Latin word pāstor, meaning shepherd. Pastoral care was modeled through the life of Jesus and continues to be shaped as culture is constantly changing. There are many ways that the name Pastor is unpacked into various other roles. When most people hear the word Pastor they immediately begin to think of the ways this name is used within the context of the four walls we call church. Some of these roles that are first thought of when we hear Pastor are: Christian, leader, counselor, preacher, fixer, shepherd and redeemer. There are other roles of a Pastor that exist, though, they may not be the first things that come to mind. These roles are: human, friend, child, parent, child of God, coffee lover,
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That also means that each chapter of our life significantly shapes the next chapters. Harbaugh uses the quote “I am my history.” He then explains that “I need not mean I am only my history. But I do mean to say that my past history is relevant to my personal present.” This reinforces the idea that each piece of our life flows into the next whether we want it to or not. Because the past plays into the present, it is necessary to take the proper steps to be at a healthy, emotional and integrated place. Pastors who have yet reached this place may struggle being able to freely give themselves in pastoral …show more content…
Someone who is deeply seeking the Lord through prayer and other means. This leads to deep relationship with the Spirit, allowing the Spirit to work in and through them. This will be noticeable as the fruit of the Spirit are produced in their life. Dr. Jeren Rowell, author of Thinking. Listening. Being., looks at the life of Jesus for the core values of biblical leadership. I think that these are also transferable into invaluable personal traits. Humility “challenges the accepted cultural notion that success is about winning.” A humble spirit chooses relationship over success, money, winning etc. Solidarity is also related to relationships. It “teaches us that our daily decisions, whether critical or mundane, are never chosen in safe isolation but always impact others in ways that we often will not see.” We must be willing to live in community, knowing the depths of people and allowing them to know the depths of us as well. Compassion moves us from “acts of duty to acts of love.” This shapes the way that we are deeply involved with the people in which we do life. Integrity holds us accountable and gives permission for others to do so as well. Integrity involves confessing, active listening, receiving and response. Sacrifice “is a mindset that enables one to respond intuitively in a moment of decision in ways that demonstrate a life lived in service to others rather than in protection of one’s own interests.” Living
I agree that it is necessary for pastors to get a greater education to help them to understand how to deal with life situations. Their Church members will need them to understand what they are dealing with. True knowledge works well for the Pastors in different types of communities
Reflecting on chapter fourteen of Barbara Brown Taylor’s book “The Preaching Life”, I gained great insight into the understanding of imagination, and its relationship to conscious reality. Taylor, in this autobiographical insight of her life as an Episcopal Priest and Preacher, presents the reader with the challenge of understanding the concept of imagination, as perceived through the eyes of children versus the lack of imagination in adults. . Moreover, it is a comparison and contrast to the imagination, as it is perceived, applied, and evaluated through the eyes of adults. Possibilities are what children perceive through imagination, where as adults often see problematic probabilities. Her scenarios about children’s play and discovery are a reminder that followers of Christ need to redirect their thoughts and actions toward the positives of life, and avoid the negatives.
The book was very well put together with principal concepts, but it was not always easy to follow and some sections had to be read twice for clear comprehension. The message could have been portrayed using straightforward writing that would enable undergraduates and others that are not seeking higher levels of education to process the information. In simpler terms, this book can be essential to pastors, for personal relationships, and other professions if the language is simplified and made more user-friendly.
Both Baxter and Witmer, in their books “The Reformed Pastor”,” The Shepherd Leader”, argue about how to be a good leader in a biblical way for Maturate Pastoral Ministry. While Baxter is describing from his own point of view, Witmer harmonizes with Baxter including other points. Firstly, in this essay, we will Compare and contrast Timothy Witmer’s framework for leadership with his “old shepherd friend” Richard Baxter in The Reformed Pastor (1657)
Integrity is the honesty and truthfulness or accuracy of one’s actions. Integrity regards internal consistency as a virtue. One may judge that others “have integrity” to the extent that they act according to the values, beliefs and principles they clam to hold. As Williams explains, the principal of utility undermines personal
From the group Biblical Integration Paper, it was understood that servant-leadership is not only a gift of purpose that God places in the hearts of His people, but it is also a calling in one’s life to truly touch the lives of others in need. Living a successful life, as a servant-leader is not one that focuses on self-fulfillment, rather it is in seeking a fulfillment that comes from Christ when one pours him/herself out for the sake of others. It is through servant-leadership that one is able to bring hope into hopeless situations (Group Integration Paper,
Integrity. To me, integrity is being honest to others and to yourself. It’s to have moral uprights. It’s the state of being whole. It’s a word used to describe someone’s level of honesty. No one is gets integrity once they are born. It is developed by good influences actions. Having integrity is doing the right thing is a trustful way. Someone who has integrity means they have a moral compass that leads them in the right direction. They follow their moral judgements and do good things under all circumstances, even if no one pays attention. They would do nothing that dishonors themselves.
It may seem as if a pastor is wasting their time helping others with their problems. It may also seem as if they are involved in too much busy work. However, everyone who attends the church has a function to help make it either run smoothly otherwise everyone will feel the effects of its decline. Pastors must be attuned to the nature and atmosphere of the church. They are the ones who keep the faithful seeking more and the new Christians thirsting for more knowledge. All of this is done through God. The times may change but one thing remains the same,
My faith tradition informs my theology of pastoral care as that a pastor has an authority in the pastoral care relationship. The pastor’s image in my faith tradition is an advisor, director, and guide. In my faith tradition, the lay people like to have the pastoral care, when they make important decisions. Since my culture is the hierarchal and patriarch system, the lay people believes that pastors are better to know about God’s will. Therefore, the lay people are too much depending on the pastor’s advices, and taking pastor’s perspective, rather than choosing what they want. There is no space to listen their inner voice in the pastoral care in my faith tradition. My theology of pastoral care in my faith tradition was that what Jesus did is what we should do. Because of my traditional ideal of pastoral care, I thought pastors have to know everything and be better than others until becoming like Jesus. However, I realized that the theology can be dangerous to look down the lay people and non-Christians, and is not helpful for the pastors and the lay people as well. I think it is important to remember in my tradition that the head of the church is the only one, Jesus, and we are all the body of Christ. There is the better part in the body of Christ. We are all the same and we need each other.
Willimon explains that “all of the pastor’s sheepherding takes its purpose and content from the pastor’s leadership of worship.” Willimon indicates several points in which I agree with and a few that I struggle with. As a pastor, we assume a responsibility for the people who attend the church. With that responsibility, we also are responsible “to God for the flock.” That responsibility is not to be taken lightly. It is through the worship that pastors have an incredible opportunity to tough the life of many souls. Although it is viewed by many as the pastor touching the souls; it is truly God touching the souls and utilizing the pastor as the vehicle.
skills, and he demonstrated an ability to influence others in ways that promotes gospel values.
In brief order, the role of a pastor or leader is to be a servant leader. The Bible provides pastors and leaders in a Christian church with the best model of a servant leader in Jesus Christ. According to Thorsten Grahn (2011), “Jesus submitted his own life to sacrificial service under the will of (Luke 22:42), and he sacrificed his life freely out of service for others (John 10:30). He came to serve (Matthew 20:28) although he was God’s son and was thus more powerful than any other leader in the world. He healed the sick (Mark 7:31-37), drove out demons (Mark 5:1-20), was recognized as Teacher and Lord (John 13:13), and had power over the wind and the sea and even over death (Mark 4:35-41; Matthew 9:18-26. In John 13:1-17 Jesus gives … responsibility of the house-servant” (Grahn, 2011, p. 2).
Atkinson (2014) believes effective leadership displays, “No person is less divine than another, and therefore no person is less than another” (p. 145). Throughout the bible, there are many people in scripture that God placed in leadership roles. Jesus, David, Moses, Paul, Peter, Abraham and many others are some of those leaders. There are core attributes discussed in the lecture that personally reflect my opinion of what an effective leader of Christ needs such as, a shared vision, model of the way, empowerment of others, challenge of the process, and encouragement of the heart.
Describe your past and current experiences of leadership, whether in counseling, administration, teaching, ministry, coaching, or learning. How have these experiences contributed to your decisions to apply for this program?
Christ is the leader of the Church, Paul in Ephesians 1:22 said “God placed everything under his feet and appointed him to be head over everything for the Church” however, God entrusted the authority to lead to his servant whom he set them aside to lead the community. Pastor as a public Leadership is to lead community. A person who is called by God to lead public has a responsibility to be in the community, with the community and for the community. One of best questions raised in the class during public leadership discussion was “How we can be a community pastor rather than just a church pastor?” This really a kind of question we are to consider as pastor especially as rural congregation pastor. In most cases when pastor are called to