Outlook Of Action

I had initially expected students to have had more experience studying this time period and to have a basic idea of what life was like in the ghettos and concentration camps, but through class discussions it became clear that most had not had opportunities to learn about these in great depth. This particular lesson’s intent was to “fill in” some of the details Wiesel alludes to early in his memoir, including his experiences in ghettos and selection in

Shock, apathy, and disillusionment were three psychological stages that the prisoners of the Nazi concentration camps experienced. Ironically, it took an event of such tragedy and destruction to enable us to learn more about how the human mind responds to certain situations. Frankl’s methods for remaining positive can be used by every human being to give them a meaning in their lives regardless of what predicament or mental state they are in – it is in many ways like a phoenix risen from the

Have you ever experienced something so life changing that you became indifferent to your personal responsibility to other? During the time of the holocaust many people changed drastically because what they were forced to experience. Through his exploration of indifference in Night, Wiesel shows us that, since we have a personal responsibility to others, we should consider the consequences our actions have on others, and that these actions should only be driven by compassion, empathy, and concern. One of the first things Wiesel shows us in the novel, is the Nazis indifference to the Jews and other prisoners in the camp.

Man’s Search for Meaning by Viktor Frankl is filled to the brim with rhetorical devices from all three sections of the text. Particularly in his section about logotherapy, Frankl’s practice to find an individual’s meaning of life, he explores the three main meanings of life: accomplishment, love, and suffering. This area uses a plethora of comparison, such as parallelism and metaphor. Recurring themes are used to draw back to Frankl’s three life meanings, like word repetition and alliteration. Frankl’s use of rhetorical devices allows his audience to focus on their individual possibilities and incorporate his ideology into society.

The tragedies of the holocaust forever altered history. One of the most detailed accounts of the horrific events from the Nazi regime comes from Elie Wiesel’s Night. He describes his traumatic experiences in German concentration camps, mainly Buchenwald, and engages his readers from a victim’s point of view. He bravely shares the grotesque visions that are permanently ingrained in his mind. His autobiography gives readers vivid, unforgettable, and shocking images of the past. It is beneficial that Wiesel published this, if he had not the world might not have known the extent of the Nazis reign. He exposes the cruelty of man, and the misuse of power. Through a lifetime of tragedy, Elie Wiesel struggled internally to resurrect his religious

In his description on page six, Frankl reveals that after being moved from concentration camp to concentration camp, it had forced the best of people to become self-interested in a fight for their own survival. Scruples in this quote means that prisoners had forfeited their moral conscience and did not hesitate to commit acts that could cause harm to others. Frankl then went on to disclose, "They were prepared to use every means, honest and otherwise, even brutal force, theft, and betrayal of their friends, in order to save themselves" (Frankl, 6). This quote perfectly illustrates what life in concentration camps was like as even the best of people were forced to give up past values in order to save oneself. From his descriptions, life in

In “There’s More to Life Than Being Happy,” Emily Esfahani Smith writes about the conflict between Viktor Frankl’s book, “Man’s Search for Happiness” and the culture today, which focuses on happiness in life rather than meaning. She introduces Viktor Frankl as a star medical and psychology student who survived the Holocaust in 1942. While Frankl was kept hostage in his camp, he was forced to find the good in life in order to survive. After being liberated, Frankl recorded his experience and what he learned in nine days, creating a best-seller in the United States. Smith explains that even though it has been concluded that Americans’ happiness is at an all-time high, the Center for Disease Control says that almost fifty percent of Americans have not found a purpose in life. Smith tells that bad mental health, self-esteem, and depression are less likely to be found in those who have found a pleasurable meaning in life. Happiness is associated with being a “taker”, while having a meaning life is associated with being a “giver” according to Smith. The downside to having a purpose for one’s life is the fact that he or she is usually more unhappy due to stress and worry than those who only strive for happiness, Smith explains. A study in 2011 proved that if someone has a negative circumstance occur in his or her lifetime, that event will give him or her more of a drive to find meaning in life rather than happiness. Smith concluded by linking these other sources with Frankl’s

Everyone experiences emotional and physiological obstacles in their life. However, these obstacles are incomparable to the magnitude of the obstacles the prisoners of the Holocaust faced every day. In his memoir, Holocaust survivor Elie Wiesel, illustrates the horrors of the concentration camps and their mental tool. Over the course of Night, Wiesel demonstrates, that exposure to an uncaring, hostile world leads to destruction of faith and identity.

The premise of Frankl’s book is that mankind’s desire for meaning is much stronger than its desire for power or pleasure and that if man can find meaning in life he can survive anything. Frankl introduces this idea [which he calls the theory of logotherapy] throughout his concentration camp experiences in the book’s first section and delves deeper into it in the second section. Referencing Nietzsche, Frankl tells us “Those who have a 'why' to live, can bear with almost any 'how'” (p. 80). The most important thing to be learned from this statement is that no matter what your circumstances are, you can be happy, or at least survive, if you find a meaning or purpose in life. While in the concentration camp Frankl tells us that in order to maintain his desire to have a meaningful life he focused on three main things: suffering, work, and love. Of sacrifice

In Man's Search for Meaning, Viktor Frankl describes his revolutionary type of psychotherapy. He calls this therapy, logotherapy, from the Greek word "logos", which denotes meaning. This is centered on man's primary motivation of his search for meaning. To Frankl, finding meaning in life is a stronger force than any subconscious drive. He draws from his own experiences in a Nazi concentration camp to create and support this philosophy of man's existence.

We are meant to become our truest selves by finding meaning in our lives, which, according to Frankl, can come from three places: work, love, and our attitude in the face of horrific suffering or difficulty. And at the center of this meaning is our responsibility and human right to choose. In Frankl’s theory, we all strive to fulfill a self-chosen goal, from which meaning has the potential to be found. And if no meaning is found, there is meaning yet to be found, or meaning to be drawn from the apparent lack of meaning. Whatever the case, Frankl viewed man’s lack of meaning as the greatest existential crisis, the stress of this meaninglessness giving life and shape to all of our neuroses.

"Everything can be taken from man but ?the last of the human freedoms - to choose one's attitude in any given set of circumstances, to choose one's own way." In this, Frankl discusses how different men chose different attitudes. Some remained descent, while others chose to become sadistic. He explains that it is the condition or the atmosphere that forces man to make this decision but that the condition or atmosphere does not make the decision. Each person has to decide what attitude to adopt. As Frankl further explains "there is also purpose in life which is almost barren of both creation and enjoyment and which admits of but one possibility of high moral behavior: namely, in man's attitude to his existence restricted by external forces."

Man’s Search for Meaning, is a biography and the personal memoir of Victor Frankl’s experience in a Nazi Concentration Camp. The book was initially published in 1946 in German and was then published in 1959 in English, under the title From Death-Camp to Existentialism. Prior to World War II, Victor Frankl was a psychiatrist working in Vienna and then later was responsible for running the neurology department at a Jewish Hospital in Rothschild. In 1942 he and his family were arrested and deported. They were separated and sent to concentration

While being held prisoner in the death camps, Frankl began to observe his fellow inmates. He payed close attention to

Experiences encompassed in times of struggle can lead to a new transformative perspective of one’s relationship with self and the world. William Shakespeare’s last play “The Tempest” (1610), canvasses loss catalysing rediscovering the importance of life resulting in a greater understanding of how our flaws compromise our humanity. Prospero, the usurped Duke of Milan, shows this to be true, moving from a mindset focused on vengeance to a profound discovery of self. Similarly, in “Man’s Search for Meaning” (1946), fulfillment with discovering how we choose to cope and find meaning/purpose in life through unrelenting struggle is illustrated. The three-part non-fiction told by psychiatrist Viktor E. Frankl, depicts his ordeal inside of concentration camps during the Second World War, elaborating on finding true meaning in life even under the most horrific circumstances. Frankl shares his process of discovery demonstrating his ability to overcome the most overwhelming experience leading to doorway of meaning, purpose and happiness.