Outline On Hazing

Hazing is essentially the way a greek organization educates its new members on their values and ideas, and is often conducted in secrecy in order to be able to continue the tradition. However, every greek member does not engage in hazing, only “thrity-six percent indicated that they had engaged in a behavior that would actually constitute as hazing” (Campo, Poulos and Sipple 143). Some of the behaviors that can be affiliated with hazing activities include: negative team building and initiating activites (e.g. carrying unnecessary items, required to remain silent, and verbal abuse), positive team building and initiating activities (e.g. community service, maintaining gpa, playing sports, and organizing fundraisers) and

The memoir “The College Hazing That Changed My Life” written by Thomas Rogers, is about a freshman in college who experience hazing in a rowing team until they received an eye-opening revelation. Hazing is a major problem throughout the world, a tradition that embarrasses or shame a group of fresh participant to a particular group. A tradition that can be “traced back to the Europe in the Middle Ages where it was known as pennalism” (History – StopHazing). In the first paragraph, it states an important fact about the author that is a repetitious word throughout the memoir, it states that he is a homoerotic male during the time of the hazing. The memoir describes how spiteful and futile hazing is, and it’s often only used to target freshman with superiority.

Hazing as we know it today is most commonly to initiate members into a fraternity, sorority, or club of some sort. Hazing’s roots go into Ancient Greece when Plato first observed the occurrence and wrote about it in one of his works. The first sign of the term “hazing” appeared in the 16th century, when veteran soldiers would harass new sailors whenever the weather would create a haze. The integration of hazing in American society occurred in the 19th century after the Civil War. Before the war, university fraternities were a place to exchange ideas which most students did not find too engaging. After the war, the meaning of university fraternities had evolved to strengthen bonds with one another. The war put not optimal events and situations, which made soldiers strengthen bonds between one another. Fraternities would often replicate the traumatic events that occurred during the war to strengthen bonds between the recruits and the organization. The fraternities would base hazing rituals on stories their fathers or grandfathers who had participated in the war. Three hazing related deaths occurred in the

The first main sociological question in the "Fraternities and Rape on Campus" study performed by Patricia Yancey Martin and Robert A. Hummer was, "What characteristics do fraternities have that make them prone to objectification of women and more likely to commit gang rape on college campuses and why fraternities encourage the sexual coercion of women.

Researchers have presented overwhelming evidence that Greek members consume more alcohol than unaffiliated students do (Parker & Pascarella, 2015). The Greek culture of wild partying, drinking and drug abuse on and off campus creates dangerous situations for young students (DeSimone 2006). Alcohol-related problems resulting from overconsumption include poor academic performance, physical injury, interpersonal aggression, sexual assault, vehicle crashes, and poor physical health (Glindemann, & Geller, 2003). The Greek culture of hazing, while in decline, perpetuates violence and hate (Zhang, 2010). According to Park & Pascarella (2015), within the past 10 years, “fraternities and sororities have been called to task for nationally publicized incidents of cultural insensitivity” (p. 2). The effects of Greek life also play a role in academic life with fraternity members being shown to have lower GPAs (Hevel et al., 2015). The above-discussed points are the paradoxes of Greeks on college and university

Often partying, drinking, and hazing are key words that come to mine when talking about fraternities and sororities. “Since 1975, there has been at least one hazing-induced death per year across college campuses—and 82% of these have come as a result of binge drinking” (Glass, Nicole). Greek life leads to a culture of alcohol and drug abuse. Young, inexperienced drinkers find themselves running into trouble when trying to fit in around alcohol. Also there are some organizations that partake in “forcing new members to drink as much as possible” as part of a right of passage (“Joining”). The drinking habits being learned due to Greek life cause a serious threat to a student’s life in the present and in the future. Statistically, “75% of fraternity members engaging in heavy drinking compared with 49%” of non-fraternity members (“15”). Also like fraternity men, “62% of sorority members engage in binge drinking compared with 41%” of non-sorority women (“15”). The likelihood that members in Greek life are more likely to suffer from substance abuse after graduation scare away the timid potential new

Furthermore, there is a battle concerning skin tone, where the light skinned do not see themselves as black and they think they receive better treatment than the dark skin one.

Students involved in clubs, fraternities, sororities, and organizations experience hazing. In fact, 55% those college students involved in clubs, teams and organizations experience hazing. Hazing is any action taken or any situation created intentionally that causes embarrassment, harassment or ridicule and risk emotional, or physical harm to members of a group or team, whether new or not, regardless of the person’s willingness to participate. Hazing can occur in high school, intercollegiate, or even professionally. As an individual, you have to know what is hazing. What is going over the edge? Am I doing anything illegal? Or is this causing emotional or physical distress or stress to myself or to others? Hazing, even though its tradition,

College; some look for the experience to open their minds in extending their educations; as others look at it as the first step towards adulthood and running away from home as fast as possible. Sororities and fraternities have been around for decades with America’s blind eye turned towards the injustices that encompass the stigma. Student hazing deaths are climbing and something has to change to prevent these actions. What will it take to change fraternity culture?

Hazing is an issue that has attracted much attention over the last few decades. College fraternities, high school programs, professional sports, and the military have all had their fair share of attention. The military is frequently held to a higher standard than these other organizations and has developed a bit of a black eye since the 1991 “Tailhook” scandal. Motion picture portrayals like that

Hazing in universities across the nation has become an increasingly dangerous ritual that is seemingly becoming more difficult to put an end to due to its development into an "underground" activity. Though a regular activity in the seventies, hazing, a possible dangerous act of initiation to a group, has now become an activity that is banned in thirty-nine states (Wagner 16). However, this ritual has not been stopped or become less severe. In fact it is becoming more dangerous. Since it has been banned, with many colleges imposing their own penalties against those participating in it, many fraternities and sororities have pursued this activity in an underground fashion. Since these groups have gone underground, some victims of these

Hazing in universities across the nation has become an increasingly dangerous ritual that is seemingly becoming more difficult to put an end to due to its development into an “underground” activity. Though a regular activity in the seventies, hazing, a possible dangerous act of initiation to a group, has now become an activity that is banned in thirty-nine states (Wagner 16). However, this ritual has not been stopped or become less severe. In fact it is becoming more dangerous. Since it has been banned, with many colleges imposing their own penalties against those participating in it, many fraternities and sororities have pursued this activity in an underground fashion. Since these groups have gone underground, some victims of these

1. The general beliefs within the organization that support hazing. Members remain resigned to the idea that their behavior serves the highest ideals of the organization.

The hazing philosophy is a tool used to gauge commitment and strength. Initiates are tasked with subhuman task that are somewhat physically and psychologically harmful. This cultivates a brand of loyalty and brotherhood that breeds groupthink. Groupthink is the phenomena where people seek the desire to conform in a group which results in irrational or dysfunctional decision making. A hazing ritual that was used as a training tactic for Agu was the “Gauntlet”, this is when potential child soldiers had to run through a lineup of men while being beat trying to make it to the other side. The point is that if you made it through you were strong enough to be a member of the rebel group and were physically strong as well. Another example, however, which tested them psychologically, was the test where they had to stand in a straight line and get shot at. What the children did not know was that the gun would not actual release bullets. They were deceived and told that they were above normal humans and would be protected from the enemies’ bullets because they were

Hazing has grown to become a major social problem. Recent incidents have been documented in marching bands, religious cults, and other types of clubs. Reports of hazing