Does God exist? According to Anselm of Canterbury of course God exists, and he is able to explain how that is to be. Anselm uses the ontological argument to essentially state that the only way for a perfect creator, God, to be even greater would to exist in reality as opposed to thought, and thus, God exists. This logic is argued against by many philosophers throughout time, most notably by a fellow Benedictine monk, Gaunilo. Gaunilo uses the same logic in reference to the most perfect island and shows the flaws to Anselm’s logic. Gaunilo criticizes against Anselm’s view on how to confirm the existence of God using the same method in a form of reductio ad absurdum. In this case the example of a perfect island is utilized. One may dream or
One burning and enduring problem in philosophy to which we have given considerable examination is the question of the existence of God--the superlative being that philosophers have defined and dealt with for centuries. After reading the classic arguments of St. Anselm and St. Thomas Aquinas, the contentious assertions of Ernest Nagel, and the compelling eyewitness accounts of Julian of Norwich, I have been introduced to some of the most revered and referenced arguments for and against God's existence that have been put into text. All of them are well-thought and well-articulated arguments, but they have their holes. The question of God's true existence, therefore, is still not definitively answered and put to rest; the intensity of this
On the other hand, Guanilo who was an 11th century monk criticized Anselm’s ontological argument for the existence of God. Gaunilo makes a completely parallel argument to Anselm’s argument in which the parallel is about a lost perfect island. Guanilo argues that Anselm’s ontological argument is a failure because reasoning of the same kind would compel one to conclude that many things exist but it is certain that they do not. Guanilo thought that the human intellect is only able to understand information that went through the process of experience. In Guanilo’s “Lost Island” refutation, he used a parallel by replacing God with the idea of a “lost perfect island”. An island that was so great that we cannot conceive an island that is greater. In Guanilo’s point of view, Anselm’s ontological argument only works if the existence of a lost perfect island also works as the two arguments give the same logical form. To summarize Guanilo’s response to Anselm, if Anselm’s proof for the existence of a greatest conceivable being were reliable, then we can also give reliable proof for the existence of a greatest conceivable island. He also says that we cannot
For this picture, before it was, made it was contained in the artificer's art itself; and any such thing, existing in the art of an artificer, is another, but a part of his understanding itself. " Guanilo's criticizes Anselm argument by calling him a fool. Guanilo's criticizes Anselm speech that talks about how he is seeking and understands God, but still does not fully recognizing God's existence. The strength of Guanilo's argument was him saying the not yet created picture in the mind of the painter should not be a comparison to God's existence for it is not the same. Some would agree the strength of Guanilo's argument is when he says, "I still answer: if it should be said that a being which cannot be even conceived in terms of any fact, is in the understanding, I do not deny that this being is, accordingly, in my understanding.
The debate of the existence of God had been active since before the first philosopher has pondered the question. Anselm’s Ontological Argument was introduced during the 11th century and had stood deductively valid until the 18th century. Then there are the arguments to aim disprove God, such as the Argument from Evil.
Anselm believed in a perfect being theology, and support for premise one resides within Anselm's Principle of God's Necessary Perfection (Marenbon 121). A being 'that which nothing greater can be conceived' is by definition the greatest being, or most perfect being, possible. He uses the idea that 'that which nothing greater can be conceived' exists in someone's mind as a starting point, and seeks to build upon this foundation to show that God necessarily exists in reality as well. If it could not be conceived in one's understanding, then as far as this argument is concerned, it couldn't be shown to exist in reality as well.
Philosophers have for long debated on the existence of a Supreme all powerful and all perfect God, Kant, and Anselm being among them. Where Anselm has supported the presence of God and all the attributes that regard to the Him, Kant has risen up with a counter argument. The interaction between the two, the philosophical objection raised by Kant, and what this means to the rest of mankind will be analyzed in this paper.
Now, based off of these proofs made by Anselm, he believes that since God is that which nothing
Does God exist? That question has been asked by people for centuries. Christians, Jews, and Muslims would all say that God exists. They would claim that He is the creator of all things and is of a higher being than man is. Others would claim either that God does not exist or that God is not what the Christians, Jews, and Muslims say He is. Both Anselm and Aquinas address this question: Anselm in his "Proslogion" and Aquinas in his "Summa Theologica." The opinions of Anselm and Aquinas as to the nature of God are the same, although Anselm lacks the proof to back up his claims.
The question of the existence of God has troubled mankind for thousands of years. Many philosophers and theologians have always searched for prove whether God exists. Many of them constructed valid arguments which support theist believes. The existence of God was once never denied, as His presence, His existence was evident in miracles and the people 's faith. But time and the advancement of modern science have called God and His very nature into question. The Perfect Being has become the source of much doubt and controversy. The faithful, believing people have become unsure. It seems that we will never find the answer to this question, but I think that we should take a look at one of the most famous arguments that prove the existence of God: Ontological Argument. It was made in the eleventh century by Anselm who was one of the most important Christian thinkers of his time. He proved that God exists by relying only on a priori reasoning. We do not need any physical evidence of God to prove that he exist. We can prove it just by our ability to thinking about it.
The Ontological Argument for the Existence of God The ontological argument is an a priori argument. The arguments attempt to prove God's existence from the meaning of the word God. The ontological argument was introduced by Anselm of Canterbury in his book Proslogion. Anselm's classical argument was based on two principals and the two most involved in this is St Anselm of Canterbury as previously mentioned and Rene Descartes.
The ontological argument can be stated in this way: “God is the greatest being imaginable. One of the aspects of perfection or greatness is existence. Thus, God exists.” Or put another way—“The fact that God can be conceived means that he must exist.”
The question of God’s existence has been pondered by humans for centuries. There are an infinite number of different opinions, arguments, and ideas favoring for or against the idea of God. Personally, I strongly believe in God not only due to my religious affiliation, but also because of my own opinions, ideas, and experience. To begin with, the complexity of Earth and the life that has formed upon it cannot be based just on luck or chance. I believe that ultimately God, as a power, rather than a mystical being is the one created and controls the universe. Although the God and his authority are not entirely comprehensible by humans, it’s our faith as worshiper that eventually lead us to a greater understanding.
Gaunilo’s Criticism Gaunilo of Marmoutier, a monk and contemporary of Anselm's, is responsible for one of the most important criticisms of Anselm's argument. Anselm's argument illegitimately moves from the existence of an idea to the existence of a
One of the earliest recorded objections to Anselm's argument was raised by one of Anselm's contemporaries, Gaunilo of Marmoutiers. One of the problems that he brings forth is that Anselm’s argument could be applied to things other than God. If the argument were valid, it could be applied to things that are clearly imaginary. Here is where the example of the lost island is introduced. Gaunilo invited his readers to think of the greatest, or most perfect, conceivable island. As a matter of fact, it is likely that no such island actually exists. However, his argument would then say that we aren't thinking of the greatest conceivable island, because the greatest
always been able to agree on God. This has resulted in many a holy man to take