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Okonkwo In Things Fall Apart

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It was the second day of my stay in the land of my mother. Uchendu called me forth, along with his children. Men sat on mats of goatskin; women were on the higher earth, on plant mats of beige sisal. The brother of my mother ground his teeth, tugging his beard. It showed his age, bright and dull at once with the silver of an elder. He spoke to all of us slowly, thinking of his speech, yet he addressed me first in saying, "It is Okonkwo that I primarily wish to speak to, but I want all of you to note what I am going to say. I am an old man and you are all children. I know more about the world than any of you. If there is any one among you who thinks he knows more let him speak up." He waited, and no one spoke. I greatly wished to speak of my knowledge, the knowledge of a man who had been through suffering, but I waited …show more content…

He still waited, and no other man spoke, for women had no right to speak as one wiser and older than him. My mother's brother continued with his spew of counsel. "Why is Okonkwo with us today? This is not his clan. We are only his mother’s kinsmen. He does not belong here. He is an exile, condemned for seven years to live in a strange land. And so he is bowed with grief. But there is just one question I would like to ask him. Can you tell me, Okonkwo, why it is that one of the commonest names we give our children is Nneka, or “Mother is Supreme?” We all know that a man is the head of the family and his wives do his bidding. A child belongs to its father and his family and not to its mother and her family. A man belongs to his fatherland and not to his motherland. And yet we say Nneka— ‘Mother is Supreme.’ Why is that?" I knew not the answer to his question. Men held importance. Of course, the woman that raised a child had importance to the child and to the man's standing. Yet, why would he ask a question such as this? I knew not what to tell

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