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Ogimakwe Myth

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Here is a Modern Version of a Trickster Tale (collected from my research in the Upper Peninsula of Michigan). This represents how the trickster lives on in today's world: Ogimakwe (from a Michigan Nishnaabe community) tells a story involving the traditional coyote character as a trickster (coyote often shows up as a trickster in Native American stories). Ogimakwe changes to a slightly more sing songy tone as she begins. This little boy was out wandering around. And he was, he heard the sound of the whippoorwill, the song of the whippoorwill, which was really beautiful. So, he was out wandering around looking for the whippoorwill. And he walked on this particular path, And he came along coyote [pronounced kye oh= tay] who also had a very nice song And …show more content…

And he could still hear the coyote howling off in the distance. So the little boy wandered home, all cut up beat up, skinned up knee, and as he became an older, wiser man, he realized that there are many paths in this world, And there are many ways to get in to what you truly love, he says But you should always stay true to your path, no matter what, and always keep an eye out for coyote. This story offers a metaphorical message for how the Trickster still lives on in the imaginations of contemporary Native Americans. Ojibwe scholar Kimberly Blaeser also recognizes the persistence of the trickster in today's world: As we speak of Trickster today, you must try to blow life into the image, to imagine Trickster as life energy, to allow Trickster to step out of the verbal photograph we create . . . . Because trickster stories still have power: the power to bring us to laughter, the power to baffle us, the power to make us wonder and think and, like Trickster, just keep going on. (1993) Ogimakwe "has blown life into the image" with her story, which indeed helps us to "wonder and think" on various levels, of the possibility of "just going

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