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Obtaining A Virtuous Identity In The Aeneid By Virgil And Christine De Pizan

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Obtaining a Virtuous Identity Individual’s standard of virtues provides the framework for their lives, while their happiness’ guides their emotional wellbeing. Happiness and virtue, the latter discussing an individual’s morality while the former denotes their emotional satisfaction, together create human flourishing: the art of living well. Moreover, while an individual may hold their own personal set of morals, society often imposes an overarching standard that guides their lives. Thus, the degree by which people can flourish is directly connected to the scale by which their virtue is judged. This imposes itself on an individual’s ability to achieve happiness, disrupting their agency. Furthermore, the imbalanced standards within these societies often remain harsher towards women. Virgil and Christine de Pizan, two writers from vastly different time periods, provide an evolving perspective regarding the flourishing of a human being. While Virgil’s empire-inspired work relates largely to encouraging citizens to live for their empire, de Pizan retorts back regarding how former authors, including Virgil, misconstrued women. Thus, while The Aeneid articulates an inequity between men and women’s roles in flourishing, The Book of the City of Ladies strives to lessen that gap of flourishing created because of perceived gender differences. The Aeneid, written by Virgil over the course of 10 years, provides a model for Roman citizens of how best they can serve the empire.

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