Objectification In The Sandman

In representing female subjects, both Pablo Picasso’s oil painting Les Demoiselles d’Avignon (1907) and Édouard Manet’s A Bar at the Folies-Bergère (1882) manipulate the formal techniques of composition and perspective to create new ways of seeing their subject, emulating their contemporary society’s shifting views of women and the individual. Les Demoiselles depicts five naked prostitutes, flaunting their bodies, and some wearing tribal masks. In comparison, A Bar at the Folies-Bergère represents a female, who may also be a prostitute, tending a bar. The depiction of previously ‘hidden’ female subjects alone was an innovation of the perception of the artist, however, the formal treatment in representing these subjects was an important break from tradition.

In the Renaissance period women are almost invariably shown as completely passive and as an object for contemplation. The reclining female nude in the Renaissance raises questions of the male gaze more often than any other artistic stereotype. Female nudes were only an open acknowledgement of not only male desire but also the right males had to express that desire. A woman’s feelings when looking at such images of members of their own gender were never discussed or asked until recently.

Even though some artists, as Berger claims, tried to resist this tradition, they couldn’t overcome the cultural tradition of female objectification that has continued to the present. These artists failed to create a different view in culture because of the media and how the perception wouldn’t change in the eyes of men. One famous artist who tried to resist this awful trend was an artist name Rubens. In his portrait of his second wife, the painting named Helene Fourment in a Fur Coat, he tried to portray the same message with a different image.The image is of a women with no other clothing other than a fur coat looking shameful. The middle-aged looking women in the painting was wearing a big brown fur coat. The difference between a regular “nude”

Obsession has been used as a controversial tool in literature for many years. It provokes strong feelings in people because of the different ways obsession can take form, whether it be soft and affectionate, or aggressive and violent. Often, the targets of obsession are females. In The Great Gatsby, The Virgin Suicides, Lolita and Fear, there are men who obsess over a female character. These female characters are all shown to be powerless, whether it be at the hands of their obsessor or because of other factors in their lives.

The reading claims that nudes throughout artistic history have been an important source of beauty and controversy. Nudes began to spike during the Baroque period as they were used for the more expressive and emotional arts of the time. In the nineteenth century, nudes became more common, yet became more sensitive. Artists would train by drawing nudes of ancient Greek statues and figures from myth. However, many artists would then move on to create works depicting prostitutes or peasant naked women. This would not please patrons as they were extremely societally taboo. However, this did not start artists from making them, as they moved into the twentieth and twenty-first century. This shows the importance of artistic nudes and their impact

In the history of literary texts, many original tales have often been appropriated decades later with a different message or purpose in the mind of the creator. The ideas, values and plotline are redefined in a new context to appeal to a different audience. Like all texts, both Pygmalion, written by George Bernard Shaw and Pretty Woman, directed by Gary Marshall, reflect values, beliefs and attitudes of the time, nearly 80 years apart.

In the folktale “The Blue Beard” written by Charles Perrault, conforms to both Dworkin’s and Lurie’s representations of fairy tale heroines. Perrault states, “The fatal effects of curiosity, particularly female curiosity, have of course long seen the subject of report” (133). Andrea Dworkin author of “Women Hating” and Alison Lurie author of “Don’t Tell the Grown-Ups” explain their different views regarding the heroines in fairy tales.

I was drawn to this time period as well as these two sculptures. As I researched both sculptures I was fascinated by how much respect the people of that time had for their women. Not only for what they could do for them, but also for what they looked like. They didn’t see the weight and size as a grotesque thing; but more as a thing of beauty. In

The Romantic movement throughout Europe was in response to the rationalism and Enlightenment movement of the 18th century. This time period was seen as a Segway between two time periods, the Enlightenment and the Romantic movement, creating a conflict between cultures. Whereas most of Europe was transitioning into a time of Romanticism, German culture didn’t accept the movement until later 1790’s, due to the thought that it was undermining the national identity. It wasn’t until a new generation decided to break away from established tendencies in the culture and focus on the unique experiences of the individual. Goethe previously encourages the movement in the development of the Faust figure which in many ways reflects change and Romanticism. The new modern age of the Romantics distrusted the Enlightenment views of reason as the supreme guiding force of human action and they sensed a new age was dawning.

Even Pygmalion, when his sculptured woman assumed life, felt not greater ecstasy then mine will be” (Hawthorne 4). The story of Pygmalion tells a story of a man who made a sculpture of a beautiful woman from ivory, he loved this “woman” so much that once time when he was praying, the goddess Venus saw how much love he had for it that she turned the statue real (The Story of Pygmalion). This allusion to the poem can show us multiple things about Aylmer's character, as well as where he went wrong. Aylmer sees himself as a magical creator, that he can use science to perfect what “mistakes” nature had made. The reference also reveals a fundamental misunderstanding for Aylmer's own scientific experiment, Aylmer is not creating a woman, Aylmer is trying to fix something that has already been made. This reference shows that Aylmer's self-regard has blinded himself to the true nature of his experiment.

Today's culture is one dominated by the media. People, especially young, impressionable females, are bombarded with images of “beautiful” and “desirable” women; these “sexy” women are lacking modest clothing, wearing copious amounts of make up, and are content to be viewed as objects, particularly by members of the opposite gender. In a society where the vision of true beauty has been distorted to such an extreme, fairytales serve as a reminder of the value of a beautiful

In both Goblin Market and “The Bloody Chamber”, women face objectification as pornographic objects whose solitary purpose is to be a man’s appealing possession. Evidently, the objectification of women impacted the way each author constructed their texts. Feminist movements aiming to undermine these rigid female and male roles are prominent in the time period of both literary works. Both Christina Rossetti and Angela Carter use strange worlds to differentiate from the typical fairy tale’s predictable conclusion and instead make a statement through the use of a female heroine. Both literary works contrast the archetypal idea that a man must always be the savior

Throughout history, specifically in ancient Rome and Greece, people admired painting to the point where it was taught to every son of respectable families, yet forbidden to the slaves. This goes to show how this form of art in particular was considered fit only to those of high social class. Although it was reserved for the educated and cultured, painting attracted everyone and pleased them equally. In particular, “[n]ature herself delights in painting.”(Alberti 64) Alberti persists in showing us how painting is of nature; he first references nature by saying that Narcissus was the inventor of painting. In the myth of Narcissus, nature plays the role of the artist who paints a portrait so beautiful that Narcissus cannot take his eyes off of it. To further convince the reader of the pleasures painting gives, the author recounts a personal anecdote of how gratifying and relaxing painting can be.

By naming his drama "Pygmalion," Shaw reminds people of the ancient Pygmalion Myth. Pygmalion, a sculptor, makes a beautiful statue and falls in love with his own creation. He prays that life may be granted to it. The gods give him his wish. The statue becomes a living girl named Galatea. In Shaw's play, Eliza, the heroine, is transformed from a flower girl into a graceful lady. This change is like that of a stone into a statue of perfect beauty. But just as

“Pygmalion was written to challenge the class system, traditional stereotypes and the audience’s own views.”