Nwoye Quotes From Things Fall Apart

Because of the lack of acceptance from his family, especially his father, he is forced to make a choice between his new culture, or his loved ones. He chooses to leave, and when ask by his father’s friend, obierka, Nwoye says [quote about Okonkwo not being his father]. Okonkwo doesn’t take it well either stating to his children [the thing about them being dead to him or something]. This action shows Nwoye’s willingness to value his new faith in Christianity over his own blood. His troubling past with his father and sense of belonging makes it easy for him to change his life for the better by leaving. The missionaries offer Nwoye a better alternative to the oppressive life he is living, which gives him peace of mind as he leaves his family behind. In the wake of Nwoye growing up and struggling to find himself, he managed to go through a cultural shift and completely change his identity. As some Ibo people also choose to convert also, the missionaries gain more and more power over the village. Things begin to fall apart for the Ibo clan as they are divided because of the forces within themselves. The village of Umuofia is ultimately destroyed because of the split between the people living there. Although Nwoye never felt quite in the right place before, he finds peace of mind in his new sense of self, and easily forgets his past to start a new and better

Once Nwoye took his place his place with the missionaries his whole life changes in huge ways. Nwoye has threw aside his old culture and religion to invite this new and prosperous culture into his life that will change it in a good way. When Okonkwo returned to Umuofia, Mr. Brown tells Okonkwo that “ He had just sent Okonkwo’s son, Nwoye, who was now called Isaac, to a new training college for teachers in Umuru”(170).This shows change in Nwoye because he has now left his clan and his hometown to go to a training college in Umuru. As well as his name being changed from Nwoye to Isaac. Everything around Nwoye is changing as well. When Mr. Brown starts getting more people to join the missionaries before Nwoye left for college. The narrator says

9. “Okonkwo’s first son, Nwoye, was then twelve years old but was already causing his father great anxiety for his incipient laziness. At any rate, that was how it looked to his father, and he sought to correct him by constant nagging and beating. And so Nwoye was developing into a sad-faced youth.”

Lastly, the author had a purpose for making the characters act they way that they did. He chose everything with care for his novel. “How is your father? Oberika asked, not knowing what else to say. I don’t know. He is not my father, said Nwoye, unhappily.” (151/4) With this quote, it shows the reader how Nwoye came to hate his father. Okonkwo pushed him so hard that Nwoye became independent. He had completed his goal but not how he wanted it to happen. “Nwoye turned round to walk into the inner compound when his father, suddenly overcome with fury, sprang to his feet and gripped him by the neck.” (151/4) Okonkwo was still violent with his son because he had converted into a Christian. Which is something that he did not agree with. The author’s purpose for this part in the novel

To begin, Okonkwo's response to the Europeans shows how differences in customs and values can lead to conflict. When Okonkwo returns to Umuofia, he is surprised that his clan has been taken over by the Europeans and that people were starting to give up preserving their own religion and customs. When he confronts Obierika, Obierika explains to Okonkwo, “‘How do you think we can fight when our own brothers have turned against us? … Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart.’” Okonkwo feels betrayed as many of his clan members have left and joined the Europeans, showing the clash between Ibo culture and Western culture. The Ibo people value staying true to their own traditions while the

In the beginning of the book Chinua sets up the story by explaining about the tribe of Umofia, and the people who live there. Okonkwo is a powerful native with 3 wives, and several children. The story continues on until he is banished from the clan and forced to live on his mother’s land. During his time there, his friend Obierika visits him and brings him currency from yams sold that belonged to Okonkwo. He learns that during his exile Christian missionaries came to the tribe. His own son Nwoye has been interacting with the missionaries. In the text, Obierika asks Nwoye how his father is and Nwoye responds, “I don’t know. He is not my father.” when Oknokwo heard this, he did not want to speak about Nwoye (Achebe 52). This is the first example in the story where the European missionaries have directly affected the main character. Although Okonkwo did not like Nwoye, this event opened up the story to deeper interaction with the Christian missionaries. These people were beginning to implement themselves into African territory, and

Nwoye has an attraction to a new religion and culture. Okonkwo slowly and surely pushes Nwoye away. When the missionaries had arrived it rose curiosity in Nwoye. Nwoye reveals their ways and is attracted to their culture, their

While the wives are preparing food, the drums started beating. Ezinma is excited about the wrestling match, and the drums signal the beginning of wrestling. This quote signals the reader’s auditory senses, and helps them picture the village life. The quote also uses a simile to compare something the reader is not used to, the drums, and compares it to something the reader is familiar with, the pounding of a heart. This quote brings to life the drums beating and helps makes the excitement tangible.

Nwoye's Family Expectations Cultural collisions usually happen between a main character and a side one, when their respective cultures clash. Now when Gloria E. Anzaldua quoted “Like all people, we perceive the version of reality that our culture communicates. Like others having or living in more than one culture, we get multiple, othen opposing messages. The coming together of two self consistent but habitually incomparable frames of reference causes un choque, a cultural collision.” she summed it up perfectly.

The second part of the passage shows the change in the entire village and their reaction, or lack of reaction, to Okonkwo's return. Okonkwo's initial plan was to make his return to Umuofia attract the attention of the entire village with two beautiful daughters, a larger house with room for two more wives, and the initiation of his sons into the ozo society. The "ozo" society, a use of African English to add culture to the novel, is made up of powerful and titled men in the village. To Okonkwo's dismay, he attracts little attention (it was "not as memorable as he had wished") because the village is occupied with the new culture and religion growing in the village. "The clan had undergone such profound change during his exile

(129) Obierika was explaining to Okonkwo all of the things that the white men had established and enforced within their community. Okonkwo was appalled and upset about this because before he was exiled, he had most of the power over Umuofia and was responsible for his community. Everyone looked at Okonkwo as the leader of their

His tragic downfall truly begins when his is sent away because of an accidental murder of a boy. Okonkwo and his family are exiled from the tribe for seven years and Okonkwo is stripped of the fruits of his hard work. While he is away the white missionaries move into the village. They preach against the culture and its violent ways, causing Okonkwo to become saturated with rage. Seven years later, Okonkwo is able to return. He plans to reestablish himself and his position with the help of his family. However, Umofia is not as it once was. The white men have moved in and dismantled the tribe with their laws and government. Okonkwo wishes to fight, but the clan does not agree with his suggestion. After realizing the fate of the village, Okonkwo chooses to take his life. He would rather die than watch everything he had worked for fall apart because of weak people. His tragic flaw, a fear of weakness, is so strong it destroyed him.

Obierika serves in the novel as an almost perfect representation of the Igbo tribesman, a wise man and a warrior, with just enough female in him to please the earth goddess. And yet Obierika has doubts. He wonders at the necessity of discarding his twins (125), he mourns for his friend Okonkwo and questions the tribe's decision to banish him saying, "Why should a man suffer so grievously for an offence he had committed inadvertently?"(125). Okonkwo's oldest son Nwoye also has doubts about many of his culture's mandates, and sometimes feels as though "something had given way inside him" (62). Christianity, when it finally comes, is seen in this context as a "fulfillment of historic trends among the Igbos; Nwoye has sought something other and thinks he has found it in Christianity."(Kartenaar 333).

Nwoye is Okonkwo’s eldest son who Okonkwo considers unforgivably emasculate and very much like his father, Unoka. As a child, Nwoye usually receives the brunt of his father’s criticism and remains feeling unwanted. Eventually, Ikemefuna comes to fill that void and Nwoye, in his adoration of his adoptive brother, begins to takes after him. Also In a take strange way, Ikemefuna fills the role of both father and brother for Nwoye, providing him with a peer to share his thoughts and a person to look up to. As Ikemefuna rubs off on Nwoye, Okonkwo begins to find more favor with both of the boys. As a result , the three begin to form an unbreakable bond, or so they thought.

Obierika, Okonkwo’s best friend is wiser, refusing to go on the sacrificial march. He warns Okonkwo that the slaying of Ikemefuna does not please the Earth, and prophesizes, "It is the kind of action for which the goddess wipes out whole families" (67). Shortly after Ikemefuna’s death, Okonkwo‘s rusted gun explodes at Ezeudu’s funeral, piercing the heart of the dead man’s son, killing the boy instantly. For killing a clansman, Okonkwo and his entire family are banished and Okonkwo loses his position in his village. It is during this time that Christianity establishes itself in Okonkwo’s village. Returning after seven years, he finds that everything he once knew has changed, as the white man’s law now takes precedence over village customs. The men of his village have become like women and everything is falling apart (183).