The National Council of Churches in Australia is a national organisation that works in partnership with state ecumenical councils around Australia. Forum and Executive While the National Forum of the Council meets every three years, ongoing oversight of the Council is provided by the Executive, which is made up of the heads of national churches, their appointed members, and some elected directly by the Forum. The central administrative body of the NCCA is the General Secretariat, headed by the General Secretary. Internally there is a Finance and Administration department, which handles the business needs of the whole organisation. There is also a Finance Committee that oversees the finances of the entire organisation. Departments The NCCA …show more content…
With the NATSIEC’s guidance, the churches are working together for a fair deal for Aboriginal and Torres Strait Islander Australians, and for the healing of our nation. Act for Peace (previously known as Christian World Service) Act for Peace is the international aid agency of the NCCA. Its focus is on assisting the most conflict and disaster-affected communities to be safe. Act for Peace supports ecumenical partners to do this in, and with communities displaced from, countries such as Syria, Iraq, Palestine, South Sudan, Ethiopia, Zimbabwe, Myanmar and Sri Lanka. Act for Peace manages the annual Christmas Bowl, which has been generously supported by Australian churches since 1948. Faith and Unity The NCCA's Faith and Unity Commission brings together theologians from the member churches who act in a voluntary capacity. Social Justice Network The Network operates to bring Churches together on common social justice issues, and drafts material for the Council as a whole. The Network operates with the support of the Churches on an entirely voluntary basis. Ecumenical Accompaniment Programme in Palestine and
The NCCA has been a significant ecumenical movement in Australian Christianity since WWII, through its federation of all the major Christian churches in Australia and its faithful commitment towards the unity of the Christian church. Such an ecumenical council is needed for the unity of a once divided religion, and as the influential voice of the Church in political matters.
Every human being is created in the image and likeness of God and therefore should be treated accordingly. Equality and social justice are additional factors that contribute to the response of Australian society in welcoming refugees throughout history. The vietnamese refugees of the 1970’s were welcomed by society in an attempt to shift away from the ‘White Australia Policy’. Charities and church organisations such as the Australian Red Cross also provided assistance with clothing, housing and other required adjustments for example education. These positive elements created fairness and equal opportunities for the refugees. However, some individuals remained loyal to the White Australia policy and were racist and discriminatory towards the easily identifiable refugees. Even members of the Catholic church persisted to be intolerant of refugees. Nevertheless, in present day, the Church is significantly more accepting of refugees by supporting charities, increasing awareness, working alongside refugees and providing aid to asylum seekers. Within the general society, some groups and individuals are still unfortunately racially prejudiced because of their lack of knowledge. However, a large percentage of the population are accepting of refugees; often indulging in foreign cuisines and continually strengthening or creating international relationships. The fair treatment and equality for all human beings has a notable impact on both the Church's and Australia’s perspective regarding
The association organizes mission work locally and internationally to reach people not normally reached by the message of the churches. Whether these churches minister to people here in the community or in another country, such as Honduras, the members of the association work hard to ensure that their
It Encourages churches to work together in local areas and supplies materials to help local churches work ecumenically.
Christianity has contributed to social welfare in Australia in many different ways. Social welfare is the wellbeing of an entire society, it focuses on the health, happiness, safety and security of the society. Christianity has contributed to the social welfare of the Australian community to help assist the needy and the disadvantaged, as this is a central part of the Christian ethos.
“To provide a strong voice for Aboriginal and Torres Strait Islander children and families through a national body which represents Aboriginal and Torres Strait Islander children’s services and promotes the rights, needs and aspirations of Aboriginal and Torres Strait Islander children and families.” (Accessed: 17th May 2018 - http://www.snaicc.org.au/about/employment/).
The first obstacle to Catholicism spreading came with the Passing of the so called, White Australia Act, 1903 which prohibited those with of non-white colour from successfully settling in Australia. After World War II, there then came a relaxing of the immigration prohibitions, the
Caritas Australia shares the same mission as the Catholic Church. Their aim is to attend to the poor and publicize charity and justice throughout the world. They work through the principles and practice of the community's development, encouraging people to help themselves out of poverty, hunger and injustice. Caritas Australia works to bring freedom and aid to those whose lives have been destroyed by natural disasters or conflict.
One of our local Aboriginal Communities is located at Inala, Queensland. The organisation that managed the community is called Inala Elders A&TSI Corporation. The Organisation (Our Community, 2015) is aiming to help the older indigenous people in their home and community with local state or federal governments. They provide services to keep the elderly living safely, happily and comfortable at their own home. It is also a place where they can have social gathering, a place to laugh, listen to one another and to learn. They also has been successfully coordinate the biggest indigenous festival in Queensland for the 5 years.
Anglican and Protestants churches were involved in the movement of Christian unity; however, today this movement of Australian council of churches include many other churches such as Catholic, Assyrian and Uniting church. The Australian council of churches has made a huge impact in the Australian society because it has a number of commissions, network and programs such as the Faith Unity Commission and the Christian World Service (CWS). CWS runs many international programs, such as the National program on Refugees and Displaced people; this program has a huge effective through helping to resettle hundreds of refugee families from Sudan and has also helped to protect thousands of refugees from east Timor and Kosovo for example. Another significant role of the NCCA is the formation of Salvation Army which is aim to help and support indigenous issues such as education and helping the development of Aboriginal spirituality. The NSW Ecumenical Council is another example of ecumenical movement; it began and established in 1982 although it had its origins in 1946
The president of the commission allocates each commissioner with a portfolio that oversees areas such as fisheries, environment, and trade. General Commissioners are suggested by member states and elected by president-elect from the Council and parliament. Commission president is nominated by qualified majority vote of the European council, and is then elected by the European Parliament by majority vote if this candidate doesn’t get the required amount of majority votes the council will propose another within four weeks.
To begin, there are several unique advantages that occur when a community of faith attains little or no power over its members. Between having unanimous power, increased diversity, creating trust, and attaining community leadership and participation outline a rather lengthy list of potential benefits. Coincidentally, I find this technique to be rather beneficial. It is vital to advance one’s understanding of these potential advantages due to the
In his hardback titled The Church: Contours of Christian Theology, Edmund P. Clowney writes a systematic presentation about concerning the doctrine of the church. In chapter eight of his book, he describes the Marks of the Church. Clowney writes about the marks of a true church of Christ, which include the true preaching of the Word of God; the proper observation of the sacraments; and the faithful exercise of church discipline.
Since 1974 up to 2016, the FABC has officially held eleven plenary assemblies in various countries. After each assembly, the FABC published a final statement call “FABC Papers.” This paragraph is going to highlight three important assemblies: the seventh, the tenth, and the eleventh. Approaching its maturity, the church of Asia has flourished as expressed in the VII-FABC (Samphran, Thailand, 2000), with its theme “A Renewed Church in Asia: A Mission of Love and Service.” The paper summarizes eight movements leading the church of Asia to renewal—“both God’s gift as well as our own task” and development over the past thirty years in the midst of identified issues and challenges.
Legislative power as to making sure that the rules in Treaties are being complied with and determining how EU nationals may stay in other States after they have worked there. The Commission is also responsible the budget planning for each year and the making of the agenda. The Commission has executive powers responsible for collecting the revenue for the EU, coordinating the spending of the EU and administering the EU aid to third countries. The Commission has supervisory powers to monitor the compliance of the Member States to the rules of the Union.